Open the two pamphlets, through those small ink characters, a little reading, you can detect the strong taste of Mojia in them.

In fact, it is not just the taste of the Mo family, but the taste of this era.

Numerous and complex examples, parables, inferences, stories...... This is a common technique used by Zhuzi at this time, and the article is detailed and substantial, but the writing is not too gorgeous.

Many of the examples and stories were understandable and seductive to the scholarly class in the market.

However, it is different from other schools of thought in that it is based on the various methods of argumentation based on the Mohist dialectical system, including some very fixed "dialectical terms", such as Mozi's proposal of "tenses" and "envoys...... then" and other specific expressions.

In recent years, the Mohists have been inclusive but strict about the bottom line, and since the debate on "Tang Wen" by Shihe Lie Yukou and others, various schools of thought have been influencing and absorbing each other.

The Guanzi school put forward the concept of the meaning and equivalence of money, and the Mohists outside the Guanzi school completed further elaborations.

The thousand-year-old civilization of the Shang and Zhou dynasties was used as the soil, and the hundred schools of thought that suddenly bloomed were used as seeds, and it seemed that it was time to bloom.

The connoisseur knew whether the truth in the text was useful or not, and the specially sent ink artist was immersed in it, and struggled to remove his eyes and close the two pamphlets.

After carefully putting it away, he praised: "In the past, Zi Mozi said, suitable for knowing the Tianzhi, the cheap character grass silk printing three things come out, and the suitable Tianzhi will be like a millet seed, sown in spring, and harvested in autumn." ”

"This time, Sishang sent a lot of books, and I think there are many discoveries about Tianzhi there."

"Mid-Autumn Festival in the clouds, autumn in the world. Yu Tianzhi learned, the autumn of harvest has come! It's really gratifying. If Zi Mozi knew, he would definitely praise it. ”

Guogang smiled, raised his head to look at the oil-soaked window paper on the window, and sighed: "I think it's not autumn. Do you think those are the fruits? In fact, those learnings may just be the ferns that sprout in spring, and the days when the earth can be broken and the flowers are in full bloom and bear fruit have not yet come. ”

"But now that the grass has sprouted, will the fruitful autumn days be far away?"

"Your Tao is the Mid-Autumn Festival in the clouds, and the autumn in the world; But I said, spring in the clouds, spring in the world. ”

…………

The so-called Spring and Autumn Period of Guogang is all metaphors.

In fact, Zhao has passed the mid-autumn moon, not to say that the mid-autumn of Zhao is not mid-autumn elsewhere, but the places near Gaoliu in Zhao are much colder than those in Sishang.

On behalf of the land, the high is under the mountain.

There was already frost in the morning.

The group stepped on the frost-covered withered grass and struggled forward.

These people are dressed very strangely, and most of them are dressed in fine clothes, and they look like nobles.

It's just that the gorgeous clothes on the body are already dirty, and many people's hair is scattered and has not been washed for many days.

Even before the soap of Sishang was introduced to Zhao Di, the nobles would often bathe and never make their bodies so dirty.

A woman with disheveled hair in the crowd was talking to the child next to her.

"The leaves are pale, and the white dew is frost. The so-called Iraqi people are on the water side. ”

Every time the woman pronounces a sentence, the younger children around her will read it along, and the pronunciation is exactly the Yayin of the authentic aristocratic circle.

The woman had rarely walked such a distance, especially without a ride, and was obviously exhausted, and she was a little lame when she walked, which was tiring.

But even so, he still gently grabbed a reed leaf from a pile of reeds next to him with a delicate palm and said: "The reeds that have never been flocculated are for the leaves, and the reeds that have just germinated are for the leaves." What is an Iraqi person? It is morality, courtesy, righteousness, and faith...... If you are a gentleman, you should ask for this person. ”

The child next to him nodded and said, "Mother, I wrote it down." Listen to me repeat it to you...... The canopy ......"

Not far away, the prisoner was riding on a horse, and he couldn't quite understand what those people were muttering there, but he didn't ask much.

From the woman's smiling face, he seemed to see his mother in Sishang, sometimes the language may not be clear, but the emotions can always resonate.

There was also a long line behind him, most of them dressed like this.

A soldier behind the prisoner rode to his side, spat and said: "These people don't know how to weave and spin, even if they go to Gaoliu, they still don't eat in vain?" ”

"Then Zhao Hou is not a good thing, stuff these people into us. Can they not hate me? Isn't that a mess for us? ”

Shu Prisoner Qi pursed his lips, thinking of the unpleasant and unhappy banquet before, and hummed: "Zhao Hou is not a good heart for the world. It's just that...... No way. ”

"He wants to raze all the rebels, but there are always children among them, and they are not guilty. According to the Mohist law, these people don't deserve to die. ”

"You're right, Zhao Hou did it on purpose, punishing them as slaves and subordinates, and saying that since it is the law of the Mo family, they don't deserve to die, so these people will follow us to Gaoliu and let us deal with it."

The soldier said, "Company commander, these people hate us." They all felt that if it weren't for us, their fathers, ancestors and brothers would not have died, they would not have been implicated, and there would have been no disaster for the Yi clan. When I was camping yesterday, a few people stared at me viciously, and we were not allowed to beat and scold people, and I couldn't understand what they said, it was really ......."

Shu Prisoner laughed and said, "Can you not hate?" The Gongzi Dynasty made a rebellion, it was we who came forward to defeat the Gongzi Dynasty, these people were defeated, the dead died, the prisoners were captured, and there were some old and young widows left, they knew what the world was? They know that their father, brother, and husband died in our hands, how can they not hate? ”

"It's okay to hate us, to prove that we did the right thing. You see, they hate us, and those fiefdoms who have been granted land are subordinate to the peasants, aren't they grateful to us? ”

"There are so many people who hate me, am I still alive and well? Hu people hate me, Que and Jun hate me, Gongzi Dynasty is forced to death by me, who can do the world only love and not hate? ”

The captive looked back at the hundreds of people who had been condemned and punished as slaves, subordinates, and servants from the nobility, and there was actually a lot of dissatisfaction in his heart.

These people can neither grow nor weave, so what's the use of going to Takayanagi?

In the moral and Tianzhi reasoning of the Mo family, these people are silverfish, and there is a natural disdain for these prisoners.

Zhao Hou solved the rebellion of the Gongzi Dynasty, and the Mo family was the object he had to watch out for, and a large number of descendants of the nobles who were implicated were sentenced to the Yi family, which was the army of the Mo family.

At that time, the court sang a harmony, and some people said that the sin should be the Yi tribe, and gave the example of cutting the grass and eradicating the roots, saying, "If the farmer's business is to go to the grass, the Yi Yi will worship it, and the root will be cut off, and it will not be able to be cultivated."

But some people immediately said that Zhao Hou quelled the rebellion, thanks to the power of the Mo family, with the Mo family's law, with people as the body, not by the clan, so these people should be exempted from death, and let them follow the Mo family to learn the principles of benefiting the people.

One song and one harmony is said to the Mo family, which is to force the Mo family to accept these people: Zhao Hou can Yi clan, everyone in the world thinks it is normal, it has always been like this; But the Mo family can't allow the Yi people, because the righteousness of the Mo family is too high, and if the Mo family opposes the Yi people, then the blame lies with the Mo family, and the duplicity is wrong.

In this case, he had no choice but to accept this group of people and send them to Takayanagi first.

Zhao Di's ink scholars were dissatisfied with this matter, and they didn't agree with it at first, so they also held a synonymous meeting to discuss this matter.

The composition of Zhao Dimo is complex, there are Hu people from Daidi, there are young people from Sishang, there are travelers from other countries, and there are Zhao people who have fled from the country, and the grudge against the nobles is not a day or two.

But in the end, it was Hu Feizi who came forward to reason, and Qu Jiang came forward to subdue everyone, and finally agreed to this matter.

In addition to the fact that the law of the Mohists is based on people and does not take the family as the subject of the law, the Mohists also have to accept these people morally.

Because of the Mohist "Non-Life", at the same time oppose the bloodline theory of "the noble is always noble, and the cheap is always cheap".

Since it is not recognized that "the noble are always noble, and the cheap are always cheap", then we have to admit that "silverfish originate from the system, not from father to son".

In other words, the reason why nobles are silverfish is not because they were born silverfish, if that is the case, "the noble are always noble, and the cheap are always cheap" is right.

The reason why they are silverfish comes from the feudal system, which allows them to take 300 hubars of millet without cropping.

As long as the foundation of their existence is broken, then their offspring can not be silverfish, but may become people who work to feed themselves and become rich.

This is the internal morality of the Mohists and the logical deduction under their dialectical system, so the treatment of these people can only be like this.

The follow-up negotiations between the Mo family and the Marquis of Zhao continued, and the promised population of those who migrated to Yunzhong and Jiuyuan was still being counted, and the clansmen of these nobles were going to Gaoliu first.

There was constant resentment along the way, just as Shu Prisoner Mi thought, it was impossible for these people not to hate them, if it weren't for the Mo family, they felt that they would not have such a miserable situation: if the Gongzi Dynasty succeeded, they should be purged by the Gongzi Zhang family.

They didn't think that the Yi clan was wrong, but they just felt that their own clan was wrong, so the Mo family, which led to the defeat of the Gongzi Dynasty, became the object of their greatest hatred.

Shu prisoner Mi doesn't care, he doesn't look down on this group of people, he has also participated in Zhao Hou's banquet, even if he is as expensive as Zhao Hou in his eyes, he is just a small person with a narrow vision, and they don't know what the world is.

Complaints are complaints, disdain is disdain, but once the order has been given, he can only choose to carry it out.

Before dark, food and lodging were prepared, and there was nothing to eat on the way, except some cooked wheat grains and some pickles.

The woman who had taught her children to sing "Pu Jia" was holding a clay pot full of wheat grains and devouring the coarse food with all her might.

The older child next to him coughed repeatedly, spit out the rough and hard-to-swallow wheat, threw the crockpot to the ground, and scolded: "Wheat, slut's food!" Difficult to swallow and unable to eat. ”

The child who had just learned to make a deer breast also cried: "Mother, I want to eat deer breast, but I can't swallow this." ”

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