Pool.

I was very happy to look at the strange words and emotions of the people in the market that gathered from all directions.

A person next to him said with joy in his tone: "Giant, it seems that the people of Wei and Han agree with our "Book of Reporting the World". ”

Shi looked at a document and asked rhetorically, "What is a newspaper?" ”

The ink man who was in charge of intelligence work next to him said: "Reporter, answer also." In the past, the son of the king said: The male guard of Houdian in Shubang is only reported by one person. Hou Zhongni said, how to repay grievances with virtue. ”

"This is one of them."

"Second, Yanagi Hui once said that those who can be handsome will also be rewarded by the Yu family. This is a sacrifice for the above. Since the people are the gods, the people are the top, and we are the bottom, so it is called the book of the people of the world. ”

Among the ink scholars, there are many well-informed and knowledgeable people, and they replied with a smile: "The newspaper that we circulated in Dacheng Juyi before, do you think it is the report in the words of Liuxia?" Or take the retribution of King Kang's words? ”

The man also smiled and said, "I thought it was meant to be informed." On second thought, it wasn't. ”

"The name of the report should be the report in the words of the willow favor, that is, the meaning of the sacrifice response."

"The world is in turmoil, and the people are suffering. It's the people who ask, what to do? The previous newspaper was a kind of sacrifice to respond to what the people should do. It's just that ordinary people sacrifice as sacrifices, and our Mohists sacrifice truth. ”

"Today's newspaper has the meaning of replying to the public's questions about us in the past few years. Or some people say that if each takes a step back, there will be no war in the world, and my Mo family will attack first and then attack Qi, aggressively, as if the war in the world is really caused by my Mo family. Therefore, in the name of 'newspaper', the giant replied to the people: Those who disturb the world and harm the world are not my Mo family, but in fact princes and nobles. ”

Shi put down the document in his hand and sighed: "That's right." ”

"Taoist saying: Lost morality and then virtue, loss of virtue and then benevolence, loss of benevolence and then righteousness, loss of righteousness and then courtesy. The husband is the head of the faithful and the thin. ”

"Etiquette, rules. Zhou etiquette is the rule of Zhou. The courtesy is just a referent. ”

"For example, if others call me a giant, I am still me, but the giant can be Zimozi and Zi Fowl, but at this time, calling Juzi is specifically referring to me."

The same is true of etiquette. At this time, the rite refers specifically to the Zhou ceremony, the rules of the week. I have heard that Yin Shang often uses human sacrifice, which is the gift of the old business, that is, the use of human sacrifice, and the gift of Shang is not the gift of Zhou, but at this time it specifically refers to borrowing. ”

This is not to tamper with and revise anything, the ritual is originally a sacrificial ceremony, and the ancient religious ceremony is also one of the legal principles for the formation of the state system.

This is another topic similar to "white horses are not me".

However, the Mohists are not princes, but a school, and the top of the Mohists must understand the Mohist dialectics and the dialectic of contradictions, which is a major feature that distinguishes the Mohists from the princes.

As soon as Yi Shi said this, the Mo man in charge of intelligence work immediately understood what Shi meant.

Loss of morality followed by virtue, loss of virtue followed by benevolence, loss of benevolence followed by righteousness, loss of righteousness followed by courtesy. The husband is the head of the faithful and the thin.

Since etiquette is a rule, when it is necessary to use rules to restrain it, it proves that the rules themselves are not "self-made", but need violence to maintain, and they themselves are not in line with the will of heaven and the way of heaven.

The Mohists talk about Tianzhi, that is, the Tao, so they have their own views on etiquette.

The Mohist "Book of Serving the World" is essentially a new "rite", but this ritual is impossible to realize, because it originates from the Tao, and if it has lost morality, morality, benevolence and righteousness today, how can it be possible to promote a new rite without violent maintenance?

Respect and order are rites, and equality is also rites, and the rites here are rites rather than special weekly rites. It's like eating wheat, which means eating flour at this time, and eating wheat grains before that.

Shidao: "Lose the way and then be virtuous." What is the Tao? There are thousands of avenues, and if we govern the country and the world, the Tao is the adaptation of productive forces and production relations. The old relations of production are no longer suitable for the new productive forces, so there is no way, so the princes talk about virtue and use the old morality to bind everyone. We seek the Tao and seek the will of heaven, so if we follow the will of heaven, we must first oppose morality, benevolence, righteousness, and propriety. ”

This benevolence, righteousness, and this rite are not benevolent, benevolent, benevolent If it is already a courtesy to respect the humble and orderly, and everyone thinks so, then we have to rebellious. Break and then stand. It's the same with everything else. ”

"Zi Mozi and Zhong Ni's disciples argued about benevolence and righteousness, in fact, they couldn't find other words to replace, and wanted to borrow old words to create new meanings, and in the end they were inevitably puzzled by many people, it seems that Mohists also talk about benevolence and righteousness, and Confucianism also talks about benevolence and righteousness, but in fact, benevolence and righteousness are not the same thing at all."

Shi Yang raised the paper in his hand that recorded the complaints of the people in the market, and asked with a smile, "What do you see?" ”

The man said: "I have seen that people are anti-benevolent, anti-righteous, and anti-polite, and I think that anti-these things can be talked about instead of thinking that I am not human when I talk about them like this." They began to want to demand their own interests, and thought that the old rites and the old benevolence that bound them were already shackles. ”

Shi Da laughed and said, "yes, so this is the best news." We have waited for 20 years to finally get to now, although only in the Central Plains, but it is enough. ”

"Or there is a saying, Yang Mo is in troubled times, I think, chaos is good. The morality of the aristocracy is that the people of the fiefdom only work and do not resist, and once they resist, some people talk about the chaos in the world, and they are virtuous people who do not ask for their own interests. I'm really afraid that there will be no chaos in this world. ”

The Mo family's participation in this four-party talks, of course, has a bottom line and a purpose, this is not something that a suitable person can decide, the procedures that should be followed must be followed, and everything that should be qualified to know should be known.

Of course, the ink man in charge of intelligence was qualified to know about this matter, because sometimes he needed to come forward to talk to Wei Chuhan's Xiangguo Sima Lingyin and others.

"Juzi thinks that once we talk about it and quit in anger, and quit in anger, what will the world think?"

After thinking about it for a while, he said indifferently: "What do you think?" The princes are unjust, the nobles are unkind, and the Mo family is helpless. What else can you see? In the past 20 years, the benevolence and righteousness of the Central Plains of Zhuxia have been our benevolence and righteousness, and they are no longer the old benevolence and righteousness. ”

He shook the paper in his hand and said: "As soon as the paper straw printing technique comes out, the world's righteous public opinion is in our hands." The benevolence we define is benevolence, and the righteousness we define is righteousness. ”

"In short, remember one sentence. The wall is thousands of feet, and there is no desire to be rigid. At this negotiation table, there is nothing we want, so we have no desire to be rigid, we can say that we can leave, and we can retreat. ”

"Since there is no desire, you can say that the big words are empty and unrealistic. Because...... We know that these things are not available at the negotiating table, and we simply don't think we can get them, so we can say that the unattainable floats to the clouds. ”

It is the wall that stands on the wall, and there is no desire to be rigid.

What the Mo family wants, they have already gotten, and there is nothing the Mo family wants at this negotiation table.

The affairs of the Song State have been decided, and after the Battle of Yinyang, it is useless for Wei Chu and Han Cheng not to recognize the rationality of the coup d'état in the Song State, and the Mo family has gained a firm foothold in the Song State.

The matter of Zheng Guo has been decided, and what the Mo family wants is never Zheng Guo's neutrality, nor is it to carve up Zheng Guo, but just a people's awakening and laughter and Wei Chuhan's dispute.

Chengyang Liqiu, the Mo family does not want it at all, once the talks collapse, they can immediately relocate those people who are willing to follow the Mo family, and arrange for the distribution of land and farm tools in the Hongze Lake area, which has not yet been formed.

Wei Chuhan's defense of the Mo family, the negotiation table could not be resolved, let them go, let them build the city fortress.

The deterrent purpose of the First Battle of Chengyang against Wei Hanqi has been achieved, and the essence of the defeat of Wei Han Jinyu in the First Battle of Yinyang has been passed on to the Qin State.

I can't imagine what else the Mo family wants from this negotiation.

After all, what the Mo family has to do is to lift the table. But there has to be a reason to flip the table.

The reason why the Mo family lifted the table this time was probably like a few people sitting together drinking, and the Mo family took out a bottle of highly poisonous wine and shouted two catties of wine per person, and if you don't drink it, you will look down on me.

Wei Chuhan didn't know how to drink, so the Mo family flipped the table angrily, and everyone in the world would say: Wei Chuhan is a bastard and doesn't drink.

The person in charge of intelligence knows that the Mo family wants to quit in anger, and as far as the current situation is concerned, this alliance will undoubtedly be a flower in the mirror, even if the Mo family really has the idea of killing soldiers and making peace and equality among countries.

"Giant, the Qin people said today that if they kill the soldiers, they will win the West River. He also said that Xihe has been the land of Qin since ancient times, and the occupation of Wei is really unrighteous and should be returned. ”

This ink man talked about what the envoy of the Qin State said today, and Shi snorted and laughed.

"Since ancient times? It's interesting. ”

He laughed at these four words since ancient times, speaking of which Qin was a vassal back then, and this vassal was a knighthood.

The feudal jurisprudence of the Qin State is, to put it mildly, that is, east of Qishan.

The first official fief of the Qin State was Tianshui, which went to Gansu, and it was not on the same side as Shaanxi, let alone Hexi.

But if it is based on thirty years, Qin is qualified to talk about the ancient times, after all, the Wei State is the West River. But even earlier, the Qin State was also the West River Land that was only obtained by destroying a lot of countries.

That's why this meeting is unlikely to succeed.

Is it fist talk at the negotiating table? Or does it speak legally?

If you talk about fists, then it is impossible to kill soldiers.

If there is a jurisprudence, what is the jurisprudence?

Is it the legal principle of the whole world that is not the king's land? It's done early.

If this jurisprudence is not respected, how can we distinguish between "reasonable" and "unreasonable" demands?

Of course, this Fengchi meeting will not be like the second military meeting, where doctors from various countries are secretly wearing daggers and wearing leather armor and are ready to work at the negotiation table, so at least they have to be reasonable.

But if there is no way, how can it be reasonable? Qin said that the West River belonged to Qin, and Wei said that the West River belonged to Wei, both of which made sense and did not make sense, so there was no way to talk about it.

Jurisprudence must always be principled.

The principle that the whole world is not the king's land was destroyed by the princes of Wei, Zhao, Han Qi and other princes; New principles have not yet been produced, and there is no way to talk about them.

I thought about it, I was afraid that the Qin State was also worried that it would really kill the army, so that the Central Plains Peace would give the Wei State a chance to breathe. Now that Wei is newly defeated, and Qin has changed the law with a small success, even if the Mo family wants to kill the army, the Qin State will not agree.

If it was in the past, this time the pot that would have come to an abrupt end would be ready for Qin Guo to carry it. But at this time, he was not ready to let Qin Guo carry it, but was prepared to withdraw angrily in protest before discussing the issue of Xihe, otherwise there was no way to continue to make a fuss - if Wei Guo beat the snake with a stick, saying that he wanted to kill the soldiers, and hoped that the Mo family would support Wei to defend Xihe, it would not be good, and it would be unreasonable at that time.

After thinking about the problem, Shi advised: "In this way, since the Qin State said so, then we will take the first step and don't let the Qin people take the lead." Tomorrow, we will directly attack and tell Wei Chuhan that our bottom line is that Zheng Guo is neutral, Zheng Jun is elected by the people, the new law is established, and the land is allocated. Otherwise...... No need to talk! ”

The ink man chuckled and shook his head, "This time, I'm afraid the alliance will end in a few days." ”

Shiya smiled: "No." We're leaving, and Wei Chu, Han, Qi, and Zhao still have to discuss how to deal with us. Why don't we go first and make room for them, otherwise they will have to hide their secrets, which is very tiring. ”