The Mo family needed Suo Lu Shen to stay in Handan, and use the shock of returning from the extreme west to spread a wave of ideas and at the same time trigger the contradictions of the Zhao State.

The Qin people wanted Suo Lu Shen to stay in Handan, so that they would have enough time to move around in Wei and take away the figure who was known as the first person in the world to know the soldiers.

But now that he has entered Middle-earth, Solu Shen is the Mohist Solu Sen, and his actions are no longer up to him, and he must abide by the organization's assignments.

The question could not be discussed, and the three of them talked about some of the rest, and they took their leave.

On the way back, Solu saw a column of riders galloping on the road, rushing towards the Mo family's office in Handan.

The number of people is about forty or fifty, all of them are good horses, although Suo Lushen did not see clearly who the person who came, but the special clothing of the Mo family was very conspicuous, and he recognized it at a glance.

Seeing these forty-five people coming, Solushen's heart suddenly became happy, as if he was facing the wind and waves in the sea, waiting for a group of captains and sailors who could be trusted and a large ship that could accommodate him.

He was convinced that those people must have been sent by Sishang for this series of things.

Sure enough, after he went back, Hu Feizi, who had not been seen for more than ten years, greeted him from afar, held his hand, and shook it again and again.

When Solushen left Middle-earth, Hu Feizi had already sent an envoy to the Qi State, so he had not seen him for more than ten years.

The two have known each other for a long time, and after another greeting, Hu Feizi got down to business.

"You're back just in time, let's have a synonymous meeting. There are a few things to convey. ”

A smile appeared on Suo Lushen's face, although he had been presiding over the synonymous meeting of the Westbound Ink Scholars for more than ten years, but after returning to Takayanagi, he could not participate in the synonymous meeting there and could only observe.

It's the rule.

Now that Hu Feizi has asked him to join the Tongyi Society, that is to say, he has finally really gone home. Back in Takayanagi, it was at the doorstep, where the family knew him, but had to go through a procedure to get him back into the house, and now he finally came home.

Sishang sent Hu Feizi to form the importance that Sishang attached to the Zhao State. Hu Feizi himself was an old ink man in the era of King Weilie, and Hu Feizi had dealt with some tasks of negotiating envoys all year round, and he was the best candidate to envoy to Qi State back then.

At the meeting, Hu Feizi conveyed Sishang's instructions and set up a special committee to be responsible for the dispute between Zhao Guogongzi, Hu Feizi was the first person in charge, and Suo Lushen was finally able to participate in this matter as an officially recognized person.

Hu Feizi read out the two letters first.

One letter was written in the capacity of the Mohist family as a central collective to Suo Lu Shen and all those who followed Su Lu Shen, and the letter was full of praise and praise, highly praising the significance of Suo Lu Shen's westward journey and his contribution to the benefit of the world.

The second letter was written separately by Bird Slip and Shi to Solu Shen.

After Suo Lushen took the two letters, Hu Feizi looked at the nine people attending the meeting and said, "You all know about Que and Jun, and you also know the direction of our next move. ”

"This time, more than 20 old people from the Xuanyi Department were specially selected to come over. How to publicize and how to public opinion, this is the main responsibility of the Xuanyi Department, but we must also be synonymous and make clear what the problem is in the matter of Que and Jun. ”

"To evaluate anything, we must have Tao and righteousness as the foundation. This Tao and righteousness must be grasped, and it must be evaluated by the morality of our Mohists. ”

"Before I came, he came to me and explained the matter. In other words, there are many mistakes in the matter of Que and Jun, but what is the point? This has to be clarified. ”

Solu thought about it for a while, and understood a hint of the taste, but he still didn't think it through, so he asked.

Hu Feizi said with a smile: "You say, is the matter of Que and Jun considered betraying Zhao State for personal gain?" Betraying Zhao is definitely wrong, and it can also incite public opinion, but ...... We can't preach that, or that isn't the point. ”

"Because our Mohists are talking about the world, and they judge right and wrong for the benefit of the world, so we must remember that the point of the promotion of Que and Jun is not that he betrayed the Zhao State, or even betrayed the laws of the Marquis of Zhao, but harmed the world!"

"Before coming, it is appropriate to say that this is the direction of the elaboration, if this point is not clear and the tone is not set, then there will be a series of problems in the follow-up."

Zi Mozi once said that in ancient times, ten people had ten righteousness, and one hundred people had one hundred righteousness. Nowadays, our Mohists also have their own righteousness, and other families in the world also have their own righteousness, and this righteousness is the standard for doing things and the standard for evaluating right and wrong. ”

"We have a lot of righteousness, but the focus is to benefit the world, which is the first of the Mohist righteousness."

"The head of all righteousness is like the root of a tree and the core of a lamp."

This ...... "Zhou Song, Zaiyun" once said, Hou Lord Hou Bo, Hou Ya Hou Brigade. The owner, the parent, the original meaning is the heart of the lamp, the root of the wood. ”

Therefore, the foundation of the doctrine of each school can be called ism. ism is the root, and the rest is the branches and leaves; ism is the heart, and the rest is candlelight; The doctrine is long, and the rest are side branches. ”

"Our attitude and evaluation on the matter of Que and Jun must conform to our doctrine."

Just as the word comrade borrowed from the "comrade with one heart and one mind" in Jin Wen's marriage to a winning girl, it is not contrary to harmony in the Mo family. Ism, a word that can be traced back to the Book of Songs, Hu Feizi said it slightly, and everyone present nodded their heads, feeling that this word was used very well.

For example, Suo Lushen, he himself could sing the "Book of Songs" when he was young, and the original meaning of the Lord was originally the meaning of torches and wicks.

With the previous vigilance of the reform of Qindi to the point that "everyone is belligerent in the expansion of the upper and lower regions", Hu Feizi's words conveyed by Shi made him suddenly understand the meaning of Shi.

While nodding yes, he was also sighing in his heart, thinking that the root cause of Mozi's recognition of suitability back then was that he was able to form a system of Mohist morality in some things, and there was a fundamental criterion to judge right and wrong.

I wanted to look at this matter alone, although I was vaguely aware of the problem, but after all, I didn't think so deeply as I did.

Indeed, the caliber of the Xuanyi Department must conform to the doctrine, and it cannot be casually talked about for the sake of temporary interests, and it cannot be changed day and night.

While admiring it in his heart, Suo Lushen also felt that after returning to Sishang, he still had to learn more things. I have been away from Sishang for too long, and the knowledge of Sishang is far from what it was ten years ago, and there are too few people after all. In the land of Middle-earth, there is a little guide, so the idea of gathering all righteousness and goodness is far from being comparable to his painstaking thinking.

After thinking about it, Suo Lushen felt that he had not had this feeling of being suddenly enlightened and his heart was so thorough that he suddenly opened up for a long time, and carefully savored the words that Hu Feizi relayed, and he even had a kind of joy of "dying at the end of the day".

After Hu Feizi said a few more words, he took out another piece of paper and said: "The doctrine has been decided, so we must rely on the doctrine to evaluate the rights and wrongs of Que and Jun." ”

"In the grassland tribe, what Que and Jun smuggled over were stirrups and iron swords. Neither can the people of the grassland tribes cut the grass and dry the grass, nor can they dissolve their greasy milk, let alone change the production of the grassland to benefit the people. On the contrary, he is encouraging the leaders of the grassland tribes to plunder, and most of the cattle and sheep of the grassland tribes belong to the leaders, which is to let the leaders benefit, so that the people of the grassland tribes are killed and wounded, and they do not benefit, but have to endure the pain of conquest. This is not right. ”

"In the world of Middle-earth, the system and production of Middle-earth are far superior to those of the grassland, which is in line with the Promised Land at this time, or at least closer. The system of the grassland is contrary to the interests of the world at this time, so making the grassland strong is against the foundation of benefiting the world. ”

"Everyone in Zhao Land, if these Hu people go south, they will plunder the population and food, which is not good for them."

"Besides, once the Hu people are powerful, in order to protect their own food and relatives, they need to serve in the army and serve in the army, which is a heavy burden and even more harmful to the world."

"It's okay to say that, and it's in line with our doctrine. But you can't say that Que and Jun betrayed the Zhao State. Otherwise, I am a Qi person, Suo Lu Shen is a Lu person, and there are Chu people, Zhao people, Song people, and Yue people among you...... Aren't we all traitors according to that judgment? ”

"The root of this matter is the contradiction between the Hu people and Middle Earth. However, if you say that if the Hu people occupy the city, they will not collect taxes, plunder, burn, develop production, study Tianzhi, do not change sacrifices, do not change customs, and the Hu people are like ink people, everyone will die for the benefit of the world, and they will suffer to the extreme, and Dayu will be holy...... Why do you say we are against? ”

As soon as he finished speaking, everyone laughed, and several people laughed: "How can there be such a Hu person in the world?" This is a non-existent thing, it is like walking to the edge of Mount Tai, and a person has already reached the halfway point of climbing, and you say that if I can fly, I must have reached the top of the mountain before him. It's impossible. ”

Hu Feizi laughed and said, "Yes! But you can't say that if I could fly, I would have gone up earlier than him, it's wrong. Because they can't do it, they're wrong, so we're going to oppose them. And it can't be said, because they are the Zhao people, the Qin people, the Hu people, and the Yue people, so they oppose them. ”

"Now, there is a kind of atmosphere in Sishang, opening and closing our mouths means that we are Sishang people, and what do people from other parts of the world have to do with us? As long as we can continue to sell iron, glass and cloth to get rich, then leave them alone. Wouldn't it be better for us to live a good life in Sishang? Some people even say that now that they are rich, there are more iron tools, and there are more cattle and horses, why not plunder the Yue people and Qi people to farm as slaves? ”

"This kind of trend must be stopped, otherwise, when will the world be stable? How can we fulfill Zi Mozi's last wish that the world is set to be one? Sishang is now rectifying this trend of thought, and I will inform you first, so don't be mistaken. ”

"Just like this time Solu Shen came back from Takayanagi, some officer riders from Takayanagi could go south to Sishang with an order. By what? It relies on the righteousness of the world, otherwise, people are Zhao people, why bother to shed blood for Sishang? ”

"In Sishang, especially in the homes of small rich farmers and small handicrafts, this idea is even more serious."

Hu Feizi said just a few words, and Suo Lushen heard that Sishang must be unstable now, and there will inevitably be a lot of battles between ideological trends and internal lines.

Thinking about it, now that Sishang is rich, I'm afraid that some people really think that it should be like this, and there is really no need to shed blood for people elsewhere, which is also human nature.

Suo Lushen thought about his previous vigilance about the reform of Qindi, and finally understood why this time the Xuanyi Department would come over more than 20 good hands at once, it seems that the meaning behind this matter will still be characterized as "harming the world" after all.

Under this caliber, in order to seek support, Zhao Gongzizhang pinched his nose and agreed with the propaganda caliber of the Mo family. Words are not said casually, especially those who are going to be monarchs, what they say today, if there is enough external force to oppress, it will be the shackles of tomorrow.

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