After a while, Shi took out a book compiled by Suo Lu Shen in the past few days.

From Yiqu to Yuzhi, the road is not a desert, and the real desert is at least after crossing the Yellow River.

These observations were priceless to the Qin State at this time, but for the rest of the other countries, they belonged to the content that could only be seen but not used.

This booklet was given to Wu Qi, and it was not given to the rebels with higher official levels at this time.

At this time, the dedication of pictures to the prince and the marquis has a reward, and it is also a step to enter the body, and I want to use this thing as a ladder for Wu Qi's reputation.

It's just that after all, there are some knots between Shi and the rebels, and the betrayers are the most difficult to forgive, so it is better to give these things to an "outsider" than to those betrayers.

In addition to these, Shi took out another pamphlet and said: "This is some ideas put forward by the Mo family based on the will of heaven to change in Qindi. If according to the righteousness of the Mo family, the content in this is not all right, but if you want to come to Qin Jun, you will not use the righteousness of the Mo family. ”

"Scolding in the face of fire, it's better to hold the basin to save it. Although he couldn't put out the fire, he at least did his part. This is a strategy that you can accept, and that will benefit the people more. ”

"Iron Technique, we can send people to Qin Land to carry out changes. But there is one thing, the script of Qin must be in the Mohist and the common use of the world. The same is true of weights and measures, if not, the Mohists believe that the iron tools obtained by Qin cannot benefit the world but can only harm the world, and they must be the enemy, and they cannot build iron furnaces. ”

"As for the system, it is beyond the reach of the whip, so let's talk about it separately."

Wu Qi took it, flipped through a few pages at random, and nodded: "It's just right." If Qin Jun sees it in person, he will be able to agree. ”

Shi smiled and said, "That's fine." If Qin Jun goes west and achieves great causes, don't forget to be benevolent and righteous. ”

Wu Qi also smiled and said: "The theory of benevolence and righteousness is often talked about by Confucianism. The Mohists also talk about benevolence and righteousness now? ”

Shi shook his head and said: "This benevolence is not the benevolence and righteousness of the other. Such as the custom of Yiqu, death and cremation, Yiqu thought it was 'filial piety', and the principle in the middle was 'unfilial piety'; ”

"The Mo family has the benevolence, righteousness and courage of the Mo family, like the courage of ordinary people, in the eyes of the Mo family, it is just the courage of the five punishments and the courage of the fisherman. For example, Nie Zheng stabbed Qin, and Changhong ran through the sun to sacrifice Hebo's sacrifice to Qin, which is the courage of a gentleman. ”

"Confucian benevolence is called self-denial and revenge. The benevolence of the Mo family is called love for oneself. To love one's neighbor as oneself is to love both. ”

"When you hurt others because of your own selfish interests, the rest of the people can also hurt you because of their own selfish interests, because everyone needs to give up a part of their rights to maintain themselves from being hurt by others. Not to be harmed, this is the basis of loving oneself, and it is the basis of the benevolence of the Mohist family, not the benevolence of self-denial. ”

"As for righteousness, there is no need to talk about it. The righteousness is great, and it is beneficial to the world. ”

"The benevolence and righteousness of the Mo family will one day pass through Kyushu and resound in Zhuxia, and the dispute between Confucianism and Moxia is also a struggle for benevolence and righteousness. To strive for benevolence and righteousness is to strive for the evaluation of the world's personnel. ”

"Some people say that Yang Zhu is self-interested and has no king; The Mo family is both love, and it is fatherless...... This does not say that Yang Zhu and the Mo family are bad, but it just says that there is no king and no father, because no king and no father are great rebellion and bad in the previous rules, and bad is no longer enough to describe. ”

"But if one day in the future, the benevolence and righteousness of the Mo family will be spread in the world, thinking that the world is superior rather than inferior, this has no king and no father, I don't think it may be a bad word. Maybe there are still people who are proud of this, claiming to be without a king and a father, in order to show their righteousness for the benefit of the world and be the pioneer of the Tangwu Revolution. ”

Speaking of these, Shicai can really comment on this matter as the second person in the Mohist academic group, even if Zhong Ni has passed away and Mo Zhai has resigned, Confucianism and Mo are still mortal enemies, and Zhong Ni can be praised, but the Confucian doctrine must be criticized from the perspective of Mohist, which is a matter of principle.

It can't tolerate and thin mud, let alone disguise it as a "reasonable guest", unless you don't want to be a giant.

The dispute between Confucianism and Mo, in normal history, has reached an extremely acute point after the death of Mo Zhai in the later period.

Originally, both sides had launched a full-scale personal attack, and Mozi was alive and could praise Zhong Ni instead of Confucianism, but when he died, the conflict between the two sides was like fire and water.

So much so that it is a straightforward personal attack, especially in "Non-Confucianism", which created a precedent for derogatory Confucius, not called Zhongni, not called Confucius, but always called "Kong", this kind of title with a hint of personal attack and contempt has been passed down to later generations.

Shi looked at Wu Qi and said half-jokingly: "The dispute between Confucianism and Mo actually has a lot to do with Yu Gong. If Confucian benevolence and righteousness are the mainstream of the world, your future generations will probably not be good. Unkindness, injustice, disloyalty, unfilial piety, greed for fame and lust, I am afraid that the evaluation of these twelve words will be accounted for. ”

This is quite a slap in the face, but Wu Qi is not angry, and laughs: "This is also true." ”

"As you said, if I have the knowledge of righteousness, trade routes, teaching all people, the same language, laws, customs, benevolence and righteousness, and water conservancy, but in the evaluation of your Mo family, can I still have a good reputation?"

Shi Ye laughed and said: "Zi Mo Ziyan, only harm is not guilty, and it is a crime to violate the prohibition." Before the basis of the correct judgment of benevolence, righteousness, courage and wisdom is revealed, a mistake is made, and that is nothing more than a helpless move under limitations. ”

"For example, my Mo's Suo Lu Shen, before entering the ink, he was cunning and unparalleled, arrogant and unbearable, and deceived the noble to help the poor and poor. But with the development of Mojia morality, he finally knew what to do to benefit the world. ”

Before the morality of the Mo family was summed up, he may also have resentment against the injustices of the old world and wanted to change, but he couldn't find a way out. This is called a limitation. ”

"In the future, if the righteousness of the Mohists is practiced in the world and you are evaluated, you can add a sentence of historical limitations to the things you do that the Mohists think are not beneficial to the world, then it will be an excellent compliment."

Wu Qi listened to these words, smiled, nodded and said, "I hope so." It is not easy to get the praise of the Mo family. ”

"Back then, Wenhou asked Yu Li Kui, who am I. Li Kui replied to Wenhou, saying that I, Wu Qi, am greedy and lustful, but I can't use the soldier Sima Sui Tho. What do you mean by this limitation? ”

"If those things come to pass, then I will say that I, Wu Qi, have done a lot of things that are beneficial to the world, but I have also done many things that are harmful to the world?"

Shi shook his head and smiled: "Yes...... However, because of the limitations of history, many things have been done that harm the world. ”

Wu Qi was overjoyed and said: "This has some meaning. For example, Li Kui talked about politics back then, saying: Engraving and engraving will harm farmers; Splendid compilation group, injured female workers also. If agriculture is harmful, hunger is the foundation. Female work-related injuries are also cold. Hunger and cold are coming, and those who can not be treacherous are not there. Men and women adorn beauty to be discreet, and those who can have no obscenity have not tasted it, so they can't help but use their skills to make the country poor and extravagant. ”

"I watched the government of Sishang, the people were rich, and hunger was rare, and I once thought that Li Kui's words were right. So in your opinion, what are the limitations of these words? ”

Li Kui's words can be regarded as the "ism" of the Wei State reform, which is the foundation of the normal historical line that affects the content of the Qin State reform, after all, Shang Ying used to be the middle concubine of his uncle, and his thinking was greatly influenced by Li Kui.

That is to say, the root cause of the people's hunger is the construction of buildings; The root cause of the people's coldness and lack of clothing is that they all spin silk for profit and do not weave cloth. And these are the root causes of poverty in the country, so it is necessary to ban skills and only let the countrymen and women weave small farmers.

Wu Qi was puzzled by the fact that he felt that Li Kui's words were reasonable, but the facts he saw in Sishang and felt that the Mo family did not implement this kind of policy at all, but the wealth of Sishang was far better than the Xihe, which was the deepest reform of the Wei State, and he wanted to know the root cause.

After thinking about these words, he said solemnly: "Because labor creates wealth." The engraving is because the nobles of Shiqing occupied the labor of the people without compensation; The splendid compilation group is because the linen nobles do not buy it, and only the nobles can afford to buy linen and splendid cloth, so the people are naturally splendid compilation group. The root cause is that the nobles of Shiqing plundered the labor of the people. ”

"It's like stabbing people and killing them, Ji Chongjun thinks that it is a weapon that kills people, he just sees the surface. The Mohists, on the other hand, believe that it is people who kill people. ”

"Everyone seeks profit, if the nobles of Shiqing do not be silverfish, then if the money obtained by engraving and engraving is better than farming, proving that the grain is abundant, people will do it if they seek profit. If the money obtained from engraving is far less than farming, if there is no compulsion, how can anyone do it? ”

"I don't understand the roots, but I change the appearance. The times have changed, iron cattle farming has flourished, but the mu yield of the Shiqing aristocracy is used to consider the policy, isn't this exactly the matter of the Chu people crossing the river and falling the sword and carving the boat? This season is one of the fallacies. ”

"Another example is Sishang, the price of grain is getting cheaper, and farmers are thinking about changing their careers. Do splendid, several times its benefits. Why? Because the food is sufficient. ”

Therefore, Mozi said: Food must always be full, and then seek beauty. The garment shall always be warm, and then seek beauty. Dwelling in peace, and then seeking pleasure. For long, long-lasting. First the question and then the text, this saint's business. ”

"Shiqing is always full, so he seeks beauty; The prince is always warm, so he seeks beauty; The prince is always at peace, so he seeks pleasure. There's nothing wrong with that. ”

"What is wrong is that the population of the world is tens of millions, why are there so few talents who are always full, always warm, and always safe? This is the root cause, to solve this problem, can make the world people seek beauty, beauty, and pleasure, this is for the benefit of the world. ”

"Zi Mozi suffers from extreme self-suffering, because the world is not full, so he seeks beauty through evil; The world is not warm, so evil seeks beauty; The world is restless, so evil seeks pleasure. ”

But he never thought that it was wrong to seek beauty, beauty, and pleasure. He just thinks that there are only a few people in the world who can seek beauty and happiness. ”

"If you don't solve the problem that a few people in the world can seek beauty, happiness, and beauty, but hope that the people in the world are not full to be satisfied, not warm to be warm, and uneasy to seek peace, this is the second Miao of Ji Chongjun."

"Quality first and then text, there are levels of needs, material satisfaction is the basis for the pursuit of higher satisfaction, this is the will of heaven, can not be violated, and it is unmistakable. Is it quality and then text, or is it not quality and quality, not the world? Please think carefully about these remarks. ”

Wu Qi muttered the words "first and then the text", and suddenly said: "Bu Zi once asked Confucius: Clever smile, beautiful eyes, always thought it was gorgeous. What is it? Confucius said: Painting the aftermath. Said: After the ceremony? Confucius said: The giver is also a businessman. ”

In this way, the quality comes first, and the text is drawn after the fact. It is like the words of "Under the Resignation": the world has the same end but different paths, the same and a hundred worries. ”

Unable to answer and dare not answer.

If you want to answer, you have to talk about the ceremony, what is the aftermath?

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