The opening of the thirty-six acupuncture points is a sign of Confucian Jinshi. Pen, fun, and www.biquge.info

He is a great Confucian, and his whole body has one hundred and eight acupuncture points that have stored Wen Qi and opened it.

There are 365 acupuncture points in the whole body, all of which store the qi and open it, and the whole body is filled with energy, and it has reached the semi-saint realm.

However, what really shocked Chen Jiuzhang was that Situ Xing had advanced to raise people without being sealed.

Such a situation, which he previously thought was completely impossible.

You must know that Dong Zhongshu of the Dayu Dynasty proposed to "overthrow a hundred schools of thought and respect Confucianism alone", although Confucianism has achieved unprecedented development, and it has surpassed Legalism to become the first sect.

However, the connection between Confucianism and the human king has become closer, and it is even said that the importance of dragon qi to Confucianism has greatly increased.

Especially after Taizong proposed the concept of the imperial examination.

If a Confucian disciple wants to break through to the Jinshi or Hanlin rank, he must obtain the title of King of the People.

It is precisely for this reason that Confucianism has always followed closely before and after the king of the people, and has been called "the lackey of the court" by other families!

Now that the spring season has not yet begun, Situ Xing has broken through in one fell swoop without the assistance of dragon qi.

For Chen Jiuzhang, this completely broke his cognition.

Looking at Situ Xing's eyes again, he was already full of surprise and envy.

The martial arts saint's eyes also showed a hint of envy.

Situ's chances are really good.

I actually realized a life in this way. Whether it is learning or mood, it will be greatly improved.

And without the assistance of dragon energy, breaking through the lifting of people and becoming a jinshi is just around the corner.

Moreover, he is more focused on the future of Si Tu.

As long as you concentrate on research, it will become a great tool in time. Even if you can't become a saint, you can become a half-saint.

If you get the punishment of Situ, Confucianism will surely prosper.

It's a pity that Situ was not thrown under the soldiers' doors.

Thinking of this, even with the dignity of a martial arts saint, his eyes couldn't help but reveal a trace of envy and jealousy.

If there is one who can still remain calm and calm in his heart, it is King Chengjun.

Although the descendants of the heavenly family were born to be noble, they are extremely noble. But because of the relationship of the dragon qi, any mana will be dissolved, so he can't cultivate the Tao for the rest of his life, and he can't rely on the refuge of the sect.

Therefore, they are really not interested in the scriptures and secret methods of the sect's cultivation.

Taizu relied on the luck of the founding of the country to suppress the heavens with the dragon fist of the Son of Heaven, and all the sects in the world looked up to people.

Taizu even asked the sect to send the supreme classics in the sect to the Ouchi and include the arsenal, but what the world doesn't know is that the classics collected by Taizu are all martial arts classics, and they don't involve the core of each faction at all, and it is precisely for this reason that the sect did not rebel.

"Mr. is a great talent, and the lonely king is also a person who does what he says. But Zheng Jiupin is really a bit condescending to Mr., and the county king's mansion still lacks a doctor of the Five Classics who is Zheng Bapin, I don't know if Mr. can give in?"

Seeing that Si Tuxing's eyes had regained clarity, King Chengjun didn't care about his identity at all, hurriedly stepped forward to salute, and said with a smile.

The middle-aged Confucian beside King Chengjun couldn't help but stiffen, and a trace of invisible loss flashed in his eyes

Although the Doctor of the Pentateuch is not of high rank, it is a very important official position.

It is in charge of books, through the past and the present for advisers.

Emperor Wu of Dayu set up a doctor of the Five Classics to teach his disciples, and from then on the doctor became a scholar specializing in teaching Confucian scriptures. At the beginning of Dayu, there was only one family of "Yi", "Shu", "Poems", "Li", and "Spring and Autumn", and each scripture placed a doctor, each of whom was taught by family law, so it was called the doctor of the Five Classics.

By the end of the Great Yu Dynasty, the number of scholars studying the Five Classics gradually increased to 14, so they are also called the Fourteen Doctors of the Five Classics.

Moreover, this doctor has a special meaning in Confucianism and has special rights.

Doctor, the name of an ancient scholar, began in the Middle Ages.

At the time of Qin Shi Huang, there were 70 doctors. The Han Dynasty inherited the Qin system, and all the sons and hundreds of schools had doctors.

During the reign of Emperor Wen of Dayu, he began to set up a doctor of "books" and "poems", and established a doctor of biography of Zhuzi, with more than 70 doctors. When Emperor Jing, he placed Dr. "Spring and Autumn". At this time, although there are hundreds of doctors and Confucianism, not only "books", "poems", "Spring and Autumn" have doctors, "Analects", "Filial piety", "Mencius", "Erya" also have doctors, and "poems" doctors have Qi, Lu, Han three, "Spring and Autumn" doctors have Hu Wusheng, Dong Zhongshu two.

This shows that Confucianism has occupied a very important position in the scholars at this time.

Moreover, the doctors each taught their disciples Yu Taixue with family methods.

When teachers and students teach, they must abide by a certain teacher-student relationship and not be confused. This is called keeping the teacher law and keeping the family law.

First there is the teacher's law, and then there is the family law.

Shifa refers to the teachings of the founder of the family's learning. Family law refers to the teachings of the heirs of the family. For example, Dong Zhong Shutong is a doctor of ram learning, and his teachings are the teachings.

After passing it on, its disciples became more chapters and verses, and derived small factions, such as "Yan's Ram" and "Yan's Ram", which are family laws. If you don't abide by the teacher's law and family law, not only can you not be appointed as a doctor, but even if you have been appointed as a doctor, once you find out, you will be expelled from Taixue. For example, Meng Xi of Dayu learned "Yi" from Tian Wangsun, that is, because he did not abide by the family law, he was not allowed to be a doctor.

The doctor is humble and honorable. In addition to teaching disciples, he is often responsible for national affairs, whether he is an envoy or a political discussant.

To put it simply, although this doctor is not of high rank, he is very noble. Not only in Confucianism has a high status. And they can also participate in national affairs.

That's why the eyes of the middle-aged Confucian showed a look of loss and envy.

Situ Xing's eyes were also condensed, and the promise of the Doctor of the Five Classics was not insignificant. Moreover, Corporal Lixian, the king of Chengjun, has the style of the ancient virtuous king, no wonder the world calls him "the reincarnation of the virtuous king".

Although Situ has just broken through, he is even called a "little saint", but after all, he has not passed the spring festival, let alone received the holy decree, and now he is just a child.

Being able to serve as a doctor of the Five Classics is no less than a step to heaven for him.

Whether it is to stand tall in the court or to stabilize the position of the literary world, it is very beneficial.

However, Situ still has a grudge against King Chengjun.

King Chengjun is not the eldest son, and the position of the crown prince has been stabilized. In the world of Confucianism, Taoism, and etiquette, as long as the prince does not do anything rebellious. The princes of the court will never allow the king of Chengjun to take the place of the prince to ascend to the throne.

There is another reason, that is, King Chengjun is shrewd and has a good reputation in the court, and many courtiers also voted under his command because of this, and even Emperor Qianpan often said to the courtiers that this sub-class is me.

But this is a taboo for the princes of the imperial court.

The Legalists once made it clear in the way of being a king that the emperor should not be too holy, otherwise the courtiers will be afraid and will have nothing to do.

Now the princes of the court and the central government are in this state, because the Qiandi Pan is too sacred, so they are all worried, for fear that something will go wrong and be reprimanded by the saint.

Conscientious and conscientious, working all day long.

It was not easy to survive until the Emperor Qianpan returned to the sky, how could he allow a shrewd emperor to ascend the throne.

So from this point of view, the prince is benevolent and suitable to be the king of success.