[There will be a change in a while, continue to ask for a monthly pass]

Xiang took Zhao Maid's hand by the queen, followed by Zhao Ji's shoulder, and entered the front hall through the side door.

She rushed over from the Chongzheng Palace, and did not delay the opening of the feast.

Although I don't know why my husband suddenly wants to reopen the feast, I can at least know to the queen that the official family will never suddenly want to study.

Zhao Ji was helped to the throne, and Empress Xiang also sat down behind a screen on one side. On the other side of the throne, Zhao Maid also sat upright.

Wang Anshi, Han Gang, and Cheng Hao, together with the members of the three halls, stood on the left and right of His Royal Highness.

Seeing Han Gang and Wang Anshi separating things from the center of the hall, and then looking at the other ministers below, Xiang Empress's face sank, this is really an encirclement and suppression.

turned around and glared at her husband, how could she have such a deep prejudice. As soon as he saw Han Gang, it was like facing a great enemy. If it weren't for Han Gang who stepped forward at the beginning, it would be Zhao Hao who is pretending to be crazy and stupid now.

Full of complaints to the queen, the ministers had finished their salutes at this time, and under the auspices of Song Yongchen, Wang, Han, and Cheng sat down again.

At the scripture feast, the waiter did not give a seat, Wang Anshi entered the scripture feast at the beginning of that year, and once asked the Son of Heaven to establish the qualification of the waiter to sit and talk about the Tao, but after Zhao Ji agreed, he went to the scripture banquet again, but he still stood more.

There is this story, and the other attendants who talked about the sutra feast after that also stood for the Son of Heaven to speak, and after a long time, Zhao Ji no longer gave a seat. Today's Jiying Hall is another exception.

Han Gang sat down generously and waited for the emperor's opening scene.

Song Yongchen stood at the front desk again, holding a roll of silk paper in his hand, and read according to it: "Confucianism, the principle of heaven, earth and man, the source of chaos in ancient and modern times......

At first glance, Han Gang felt like listening to the Holy Decree. What Renzong said encouraged Wenzhi, but it was not as popular as Zhenzong's persuasion poems.

He used his spare eyes to look at the cushion used to fix the body of the Son of Heaven on the throne, Zhao Ji couldn't speak, and he could only write a long speech with his fingers, but it was hard for him.

Song Yongchen read: "...... Taoism is a hundred schools of thought, and the Holy Religion is a secular study......"

Han Gang's eyelids jumped, and more than a dozen glances were cast on the other side. It's almost all about his jokes.

Hearing two sentences, how can anyone in the column still not understand what the Son of Heaven wants to say? Zhao Ji avoided directly discussing Han Gang's lesson yesterday, and instead made a fuss about the scriptures. And it also advocates 'one morality', otherwise there would be no sentence 'Taoism is a hundred schools of thought'.

Zhao Ji's hands and feet were inconvenient, and the opening sentence written with his fingertips dipped in ink was very short, but only a dozen sentences. After reciting it in a frustrated manner, Song Yongchen lit up Wang Anshi on behalf of the Son of Heaven, "Wang Qing wrote the "Three Classics and New Meanings", expounded the scriptures, and invented the sage to make the scriptures. Preaching in Kyushu, the merit of Qing is also. ”

Wang Anshi hurriedly got up and said in a trembling voice: "The minister has His Majesty, so he has to spread his wings." ”

"Han Qing. In the past ten years, the four Yi have been determined on the outside, and the surnames have been raised on the inside. The young son of the people is thanks to the Qing family. Good is great. ”

Zhao Ji can't be a compliment, Han Gang can stand here, not because he has the ability to enter and exit the phase. A few words only wiped the edge of the knowledge of the object. Han Gang didn't realize it, and also got up and saluted: "Your Majesty has to pull out the grass recklessly, and don't dare to worry about the king's affairs." ”

"Cheng Qingzhizheng, I already know it. Regardless of the person, there is no imperial history after Cheng Qing who has such virtue. ”

Cheng Hao also stood up and thanked him. He looked casual, but Lu Dalin's face below was not good-looking. The Son of Heaven has a deep affection for Xinxue. This is not a bias, not mentioning the two schools, and not letting Han Gang and Cheng Hao have room to play at all.

"The three families have their own strengths, so I hired them to lecture in the Zishan Hall. It's just that the three Qing families hold one end of the truth. The crown prince was young and at a loss. 'Only the essence is the only one', if the Tao is not pure, it is difficult for the heart to be right. Shishu's heart is not right, and the family is in trouble. Doctor Qing's heart is not right, and the disaster of Chaotangzhouyi. The Son of Heaven is not right-hearted, and the world is in trouble. I wonder if you have a good plan to teach me? ”

Who made this problem? Han Gang wanted to ask the Zhao Guanjia family, recruiting himself, Wang Anshi, and Cheng Hao into Zishan Hall, which one on the Jiying Hall was it?!

Cheng Hao's brows also furrowed slightly, the words of the Son of Heaven sounded like he was going to teach the prince with Xinxue, whether it was Han Gang or he Cheng Hao, he had to bow to Xinxue.

Wang Anshi, Han Gang, and Cheng Hao have similar views on teaching and educating people. The three schools are all righteous and reasonable, but their own reasoning, or saying, is different. However, Mencius's cultivation of Qi Zhiping is the common dependence of the three families. There's no need to do that now.

"Your Majesty." A piece of words can break the prisoner', Zilu is also a person. As the saying goes, if you listen to both, it will be clear, and if you listen partially, it will be dark. Yaoqing asked the people, so the evil of Miao was heard of. Shun Ming has four eyes, up to four congs, so the Gong, Kun, and donkey can not be covered. The same is true for governance, and the same is true for academics. When he is knowledgeable, he can interrogate him and discern him. ”

Offense is the best defense, and as soon as Song Yongchen's words fell, Han Gang stood up again. Can't wait, choose to go straight to war. If you can't follow the emperor's wishes, otherwise the battle will be difficult to fight,

"Zi said: 'It's ancient, it's keen'. His Majesty followed the teachings of the saints and admired the three generations of Tang Yu, which is not bad. However, with the passage of time, the etiquette should also be adapted to the times. Yin is due to the profit and loss of Xia Li, which can be known; Zhou is due to the profit and loss of Yinli, which can be known. His Majesty wants to chase three generations, and he must not lose or lose it. The rule of three generations also has many people who are difficult to implement in the world, and it should be judged now. ”

Cai Bian was angry in front of him, and was waiting for Han Gang, so he immediately retorted, "The way of the first king, benevolence." The art of the first king, the rite also. "Zhou Guanxinyi", the original intention of Wang Renli in the Ming Dynasty. A brilliant work, the candle shines for a hundred generations, why do you need to discuss it with the gangsters? He raised his eyebrows, "Bian dares to ask the privy councillor, what is the right time?" ”

"Test it with the law of the previous kings, and experiment with it. The test is real, and it is in line with the law of the previous kings, and the favor is good, which can be 'appropriate'. Otherwise, it is contrary to the times. Not to mention that reading Zhou officials should be in accordance with the times, even the Analects must be the same. The Analects say: Jun Xue, the hundred officials have listened to the mound for three years. Is it feasible today? Han Gang asked rhetorically.

In ancient times, the Son of Heaven died, and the new monarch had to keep the system for three years, and during these three years, all officials obeyed the orders of the prime minister. This is what Confucius said.

Of course, it is not feasible today. It's not a matter of being a minister, it's a danger of being usurped. For example, today's mourning is based on the day as the month. Where will the state affairs be entrusted to the ministers?

"I can't do it." Without waiting for Cai Bian to organize good words, Han Gang asked and answered himself, "The good governance practiced by three generations is no longer feasible. In the country of three generations, the country is small and the people are widowed, there are not many things, there are not many lawsuits, and the king can rule by hanging the arch. Huangfu Mi's "Imperial Century" contains, at the time of Yu, the population of the world was 13.5 million. When he became king, the population of the world was 13.7 million. and split the territory, and the territory is not more than 500 li, 500 miles away from the marquis, thousands of miles away, you have to be appeased. Guangnan bird and beast dwelling, Jiangzuo barbarian. There is Di in the north of Hebei, and there is Qiang in Yongxi. It is difficult for the king to leave the north and south of the Yellow River. It can be seen that the country is small and the people are few. In today's 400 military states, with a territory of 10,000 miles and a population of tens of thousands, is it comparable to three generations? A small country and a widow can be ruled quietly, but now that the population of the territory is far more than that, how can it not be adapted to the times? ”

"When the time comes, what changes in time, use also. Its body should be the same. Wang Anshi responded to Han Gang with the theory of body use, body is the essence, use, is the appearance, no matter whether the times have changed or not, the fundamental and essential things will not change. He turned to face Zhao Ji again: "The ministers have been ordered by His Majesty to make three new righteousness, one morality, and change customs, and for more than ten years, there have been small results." However, although the customs have changed slightly, the morality is even less consistent. Although the minister is old, he does not dare to shirk his responsibility. However, there is merit in the opinions of each family. Honesty should not be abandoned, but those who are good should be used. ”

Zhao Ji's intentions, Wang Anshi understood. It's not to suppress Han Gang, it's not a smart thing to do, it's to include him in the system. In the infinite controversy of reinterpreting the classics, his energy was exhausted and he was no longer in trouble.

Wang Anshi only then confirmed Han Gang's attitude, and no longer hesitated, and first cooperated to get Han Gang over to compile the book. "The New Meaning of the Three Classics" cannot be changed, but there are still "Yi" and "Spring and Autumn" in the Five Classics that are unsolved, and they are slowly competing with him.

The new law is difficult to shake, and the new school has become the approved textbook in the Guozijian, and it is impossible to change all this. Wang Anshi will not be like at the beginning of the change, if there is an argument that does not suit his own intentions, he will immediately attack it, and he will get rid of it quickly. More than ten years of precipitation have given him enough self-confidence. is the son-in-law who can always come out of the machine, and Wang Anshi is also confident that he will be exhausted. After all, among the Five Classics, "Yi" and "Spring and Autumn" are recognized as troubles.

"Dare to ask Pingzhang, what is good?" Han Gang turned to face Wang Anshi, "Confucius said: Respect virtue and Taoism. We should be honest in governing things, and we should also experiment in learning and learning. If it is not true, it shall not be called good. ”

"The truth of privy secrets, but the truth of truth?" Cai Bian was full of fighting spirit, and took the lead in asking, "In the old years, the privy councillor once said that 'side art is close to the avenue', but now I look at it again, but the side art is the avenue." ”

The scholarship advocated by Han Gang is difficult to be constrained by the scriptures, and in fact, it is completely unrelated to the scriptures. Cai Bian pointed this out unceremoniously, and threw out Han Gang's words in front of him when he had not yet completed his studies. This is not a secret, there were many people who knew the Tao back then, and now it has already spread.

"Fu said, the disciple of the version building. For Yin Gaoxiang, the country is governed. How does it govern the country? The technique is close to the Tao. Touching the class and bypassing, drawing inferences from one another, in the building of the plate, the art of governing the country has been clear. ”

Cai Bian sneered: "It seems that the privy councillor doesn't need to study?" ”

"What books can I read when I was in Gao, Kui, Ji, and Qi?" Han Gang glanced at Wang Anshi opposite,

Wang Anshi's face darkened by three points, and Han Gang poked at his weakness.

When Wang Anshi first entered the political hall, he argued with the same column Zaifu to change the law, and he once 'sat in the public and did not read the ear', and Zhao Luan, who was also involved in politics at that time, retorted: 'When the gentleman's words are missing, what books can be read when Gao, Kui, Ji, and Deed'. Wang Anshi was so blocked that he had nothing to say for a while - the era in which Yao Shun and their courtiers lived, of course, there would be no Confucian classics, and there were only three tombs, five classics, eight ropes, and nine hills.

However, Han Gang immediately said to Cai Bian, "The reason why the saint is holy is because the saint left "poems", "books", "rites", "Yi", and "Spring and Autumn", so that future generations have books to read, and after penetration, they can understand the truth. Since then, people in the world have a thoroughfare to walk, and they don't have to work hard to understand themselves. It's just that when there are classics, there are fewer applications in the world. Scholars have very different temperaments, intellects, and experiences. Interpretations of the scriptures also vary, which is why the commentaries are divergent. If you want to distinguish between right and wrong, you can only experiment with it. 'The one who is sincere, the way of heaven is also. Those who are honest are also the way of man'. We can't be confused by the commentary, but we are honest. ”

The two sentences of Mencius are also the reliance that Han Gang used as a cover.

"The people and things, how can it be like Mo Zhai's words, I don't know where my parents are?" It was Lu Dian, who was in the back of the line, who was also a disciple of Wang Anshi, who was also in the pavilion, and Han Gang didn't notice him.

It is not the first time that Zhang Zai's love must be said to be the Mo family. But every time I refute it, it takes a lot of words, "The Maharaja, the prince, the minister, the family minister; 'Long its length; Young and young'. From near to far. There is a difference between intimacy and intimacy, the order of up and down, and etiquette. The Mo family loves both, and treats parents and passers-by as one, which is contrary to normality and incivility. ”

"'Qian is called the father, and Kun is called the mother. The Great Monarch, my parents and sons', the privy and the son of heaven? ”