Chapter 177: Returning to the hometown to worship ancestors

"Da Lang, can this dress really save people in the sea?"

Wang Tianxing is Wang Qun's eldest son, and he started to call him Big Dog, and later changed his name to Wang Tiewhip by dancing knives and guns, Zhen Qian felt that this name was too cheesy, so he changed it to Wang Tianxing. This time Wang Qun stuffed his son into the escort team, which really scared Zhen Qian, mainly because Wang Qun hoped that his son could go out with Zhen Qian to practice, so he became the head of Zhen Qian's twelve guards to go to the Japanese Kingdom this time, contrary to his father Wang Qun's thin body, Wang Tianxing's figure is powerful, and his martial arts are deep in Wang Lun's true inheritance, and he is proficient in eighteen martial arts such as horseback riding and archery, and the biggest advantage is that Zhen Qian is a few years old.

"Let you study hard in the school, but as a result, you can fish for three days and dry the net for two days, and you can't even figure out the principle of wood floating in the water, how can I rest assured that you will go out in the future!"

Zhen Qian did not do enough homework during the trip to the Wa Kingdom, he didn't expect this group of Wa savages to provide much help, it was really God who didn't open his eyes to be able to sail to the Tang Dynasty, and the only thing he could rely on at sea was himself and his guards, the Tang version of the life jacket was one of the protection measures, although this kind of protection was greater and comforting, but it was better than doing nothing.

"Da Lang, I heard that if a person falls into the sea, even if he is holding a piece of wood, it is useless, can he escape by wearing this life jacket?"

"Tianxing, let me ask you, how long can you last in the water if you don't wear a life jacket?"

"An hour at most!"

"That's it! The difference between wearing a life jacket and not wearing a life jacket is here, wearing a life jacket can last for three or four hours, is the chance of survival during this time much greater? ”

"Seems to make some sense!" Wang Tianxing laughed.

Looking at Wang Tianxing's naïve appearance, Zhen Qian was completely speechless, telling the Tang people about scientific knowledge is similar to playing the piano to a cow, buoyancy, pressure, gravity ...... Wait, that is, Zhen Qian can say that no one jumped up to object, and another person would have been spit on a long time ago.

So Zhen Qian decided that science should start from the baby, you said that the earth is square, they will not think that the earth is flat, first indoctrinate and then slowly explain the truth, if you want to change the Tang people's views all at once, it is simply a waste of words, and you can also make yourself angry to death.

Confucius said: "Flourish in poetry, stand in ceremony, and become happy." The people may, let it be, and not, make it known. ”

This sentence has been misinterpreted by literati doctors throughout the ages as: "Ordinary people, why do you let them know so much?" Just let them do things, preferably in a daze, just know what we want them to do, and don't let them understand what they are doing", this admonition is not without viciousness, and it has been regarded as a model by China's rulers for thousands of years. It is precisely this sentence that Confucius is considered to be the initiator of the policy of fooling the people for thousands of years. However, is this trick of fooling the people really the original intention of Confucius, an educator who is committed to educating the people?

The whole sentence of Confucius is that poetry, etiquette, and music are the basis for educating the people, and we must do a good job of them, and if the people master poetry, etiquette, and music, we should let them play freely, and if the people still can't play these things, we must educate them and let them know and understand these things.

But the actual situation should be like this, the literati and doctors have the right to speak, which is equivalent to controlling the speech, of course, they don't want the majority of people to share a piece of the pie with themselves, isn't there another sentence? The more knowledgeable, the more reactionary/moving, when the people at the bottom are no longer confused, they will stand up and proclaim their power, at that time the herdsmen are just empty words, of course, they don't want anyone to do against themselves!

Zhen Qian hurriedly returned to Sendai Village on the third day, took Xiaomei back to Luquan County, and went to Zhending's old house with Fujiwara Shuxiong.

As a result, he stabbed the big basket this time, saw Zhen Qian take Xiaomei home, left himself in Sendai Village, cried and fought with Meng Jiangnu, it took half an hour, coaxing and cheating, and swore that he would bring Xiaozhu next time.

In fact, the reason why Xiaozhu cried was not the question of whether Zhen Qian took him back to Zhending at all, but wanted to get along with Zhen Qian for a long time, and now the two of them have completely different ideas from the beginning, at first Zhen Qian wanted the two of them to give birth to a boy and half a girl, but the two of them thought that their status was too low and unhappy, they were born as a maidservant and gave birth to a child, and scolded the adulterer behind their backs, and now the two of them are good and become Zhen Qian's concubines.

But sometimes this kind of thing can't be rushed, even if you ask God to worship the Buddha, it's useless, you can only step up your efforts.

Otherwise, how can you say that a woman's heart is a needle in the bottom of the sea, and she can't figure it out?

There are still three days before the first day, from Luquan County to Zhending is only more than a hundred miles, and it is a day to whip up the horse, Zhen Qian does not want to go back in advance, and arrives in Zhending before the thirty, and after staying for one night to worship the ancestors and incense, he is ready to return to Luquan County.

This does not mean that Zhen Qian has no feelings for Zhen Fu, on the contrary, he has a deep affection for Zhen, as a descendant of Zhen, who does not want to see the past of his ancestors with his own eyes, it is precisely because of this that Zhen Qian feels that the sense of urgency on his shoulders is heavy day by day.

This is an emotion buried in the bottom of my heart, and it is also a heavy responsibility, since I have come, it is impossible to let the tragedy continue to repeat!

Fujiwara Shuxiong and Zhen Qian were crammed into a carriage, and they were helpless about Zhen Qian's unhurried attitude, returning to their hometowns to worship their ancestors was a big deal for everyone, and they were embarrassed to open their mouths if they wanted to urge Zhen Qian.

"Zhen Lang, your guards are good!"

"Those samurai you brought are not bad either!"

Fujiwara Shuxiong thought at first that Zhen Qian was just a small landlord, that is, Wen Cai was a little better, but after seeing Wang Tianxing and the eleven guards, he was immediately dumbfounded.

The twelve guards were all strong and capable men in their twenties, not to mention a brand-new full-body iron helmet, the weapons with belts around their waists, grasped in their hands, and straddled on their backs were shining with cold light, that is, the war horses under their crotches were worth at least fifty or sixty strokes, coming and going like the wind, advancing and retreating freely, and well-trained guards around the carriage.

Looking at the more than a dozen Japanese warriors beside Fujiwara Shuxiong, in addition to the Tang knife in his hand, he was wearing ordinary leather armor, and more than a dozen people were just a war horse, if it weren't for Zhen Qian's preparation of a few carriages, these warriors would be ready to walk from Luquan County to Zhending.

Compared with Zhen Qian's guards, Fujiwara Shuxiong found that his samurai soil was scum, and more importantly, he underestimated Zhen Qian's strength, just these twelve guards are definitely not something that ordinary heroes can have.

Fujiwara Shuxiong was both envious and surprised, the more he contacted Zhen Qian, the more he found that the other party was not simple, and even felt that the other party was deeply hidden, this may be the family heritage and introverted that the Tang people said!

(End of chapter)