Chapter Ninety-Five: Chu and Zhou 2
"However, when (Zhou) was the king, the Chu people went to the king again." Meng Hui quickly interjected.
"What about going to the king's number? Does this prove that Chu was a minister of the Zhou family? Hui Dejin asked rhetorically, but Meng Hui didn't answer. After King Zhao invaded Chu, Chu was no longer a minister of the Zhou Dynasty, so when Qi Huan Gong invaded Chu, Guan Zhong asked the guilty and said: 'Ergong Bao Mao is not entered, the king sacrifices are not shared, there is no way to shrink the wine, and the widow is a levy; King Zhao conquered the south and did not return, and the widow asked. 'If it weren't for the fact that the state of Chu didn't pay tribute and claim the courtiers, what would be the crime of the Qi people? ”
Hui Dejin didn't say that it was okay for Qi Huan to be in charge of Zhong, but as soon as he said that Qi Huan was in charge of Zhong, a few people over there shouted, "That Zhaoling will be ...... Alliance"
"Summoning the Ling Alliance, Chu State will attend." This time, it was Higashino Gu who spoke himself. "The state of Chu swore on the letter of alliance that it would pay tribute to the Zhou room in the future, this is not the proof that the state of Chu is the minister of the Zhou room?!"
"Haha......" Xiong Jing chuckled in his heart, Hui Dejin laughed again, and he nodded: "There is indeed such an alliance, but ......"
"How?" Higashino Gu looked at him nervously, and the courtiers in the court also looked at him nervously.
"The state of Xian paid tribute to the state of Chu, and the monarch of the state of Xian saw that the state of Chu was afraid of the army of the princes, and allied with the princes in Zhaoling, and even called the ministers to pay tribute to the Zhou family, so they did not pay tribute to the state of Chu. King Chu Cheng was furious when he heard this, and Douzi led the army to destroy the Xian Kingdom, and then the war broke out again. "Huddekin Road." Zheng Wengong did not have an alliance with the first stop, and he was close to Chu, and Qi Huan discussed it. Zheng Wengong pleaded with the state of Chu, and the state of Chu quickly attacked the state of Xu, the alliance of the state of Qi.
Zhaoling does have a covenant, but it has not been done. At this time, the Zhou family has declined, the overlord Qi Huan acted on behalf of Zhou Tianzi, the Chu State and the Qi State fought against each other, that is, with the Zhou Dynasty, until the Qi Huan Gong fell The war was not over, and the Chu State did not re-ally with the princes, how can it be said that the Ling League is the proof that the Chu State is the minister of the Zhou Dynasty? ”
"What about the hegemony of King Chuzhuang?" Lan Hao, one of the Zhu Ao, interjected.
"King Zhuang won the championship, and Zhou Tianzi ordered the king and grandson to feast for him, not an alliance, let alone an alliance." At this point, Hudkin laughed again, he felt that the Confucian scholars had exhausted their skills, and in order to make them completely dead, he sent them on the last journey.
"When Qi Huan was the emperor, the Qi people acted on behalf of Zhou Tianzi, and Chu Zhou still had the Zhaoling Alliance. After the Duke of Qi Huan, the Jin people acted on behalf of Zhou Tianzi, and the Chu and Jin dynasties attacked for a hundred years, and then there were two alliances of soldiers. Once for the seventh year of King Jian of Zhou (579 BC), Chu and Jin allied in the Song State, and the book said:
'Fan Jin and Chu have no one to add to each other, have the same likes and dislikes, sympathize with disasters and dangers, and prepare for the evil. If it is harmful, it will be cut down; In Jin, Chu is the same. There is no road to and fro; Seek to disagree, and do not seek court. There is this alliance of Chongqing, the gods are killed, and their teachers are fallen, and there is no country of Keyun. ’”
"King Mingjian," Hui Dejin turned to Xiong Jing at this time, "The Jin people are acting on behalf of Zhou Tianzi, and this alliance is an alliance between the Chu State and the Zhou Dynasty to stop the war, not an alliance of ministers and tributes." There is nothing to say about it, and nothing else to say.
However, at that time, the feud between Chu and Jin was difficult to eliminate, and Sima Zi retorted: 'If the enemy is profitable, it will advance, how can there be an alliance?' ’。 It was not until the twenty-sixth year of King Ling of Zhou (546 BC) that the two countries and the princes were allied again in Mengmen of the Song Kingdom. This alliance is no different from the previous alliance, but there are many words "Jin and Chu are from each other".
What does this mean? This saying is that the princes of Jin should pay tribute to Chu, and the princes of Chu should also pay tribute to Jin. Among the countries in the world, only Qi and Qin do not pay tribute. Jin Nai acted on behalf of Zhou Tianzi, and the letter of alliance showed that the state of Chu was on a par with Zhou Tianzi and was evenly divided.
The alliance of the Mengmen will not change until the third division of the Jin State, the Zhou Chamber has died, and the alliance between the Chu State and the Zhou Chamber is this alliance. The state of Chu was not a minister of the Zhou family for a long time, and after the alliance of the Mengmen Dynasty, the state of Chu and the Zhou room fought against each other and shared the world. The three families are divided into Jin and the Tian family still need Zhou Tianzi's permission, Chu and Zhou Tianzi are on an equal footing, and the king of Chu has never asked Zhou Tianzi to agree. ”
"This fallacy too!" Kong Lu, who was not a courtier, couldn't help but refute, and Hui Dejin looked at him, not knowing who he was. "In the past, the ancestor of the Chu State, the Xiong Zishi King Wen, and then the king of Chengxiong was named the viscount, and it is not an exaggeration to say that the Zhou family is the father of the Chu people. King Zhao attacked Chu, just like a king's father and son, although he flogged him, but the father and son were still father and son, how could it be said that the fifty-mile fief was won by the Chu army? ”
"Lu Renhu?" The courtiers all looked at Kong Lu, because he called the ancestors of the Chu people by name, and Hui Dejin asked calmly.
"What about the Lu people?" Kong Lu said loudly, not afraid of the Manting Chuchen glaring at him.
"Lu people's thoughts are also." Hudkin shook his head. "The Chu people never think so."
"What do the Chu people think?" This time it's not Kong Yi, it's Song Yi who is with him.
"Who are you?" Hui Dejin looked at Song Yi.
"Song Yi, the son of Taifu." Although Song Yi was not as rude as Kong Yi, he was afraid of the gaze of the courtiers.
"Since he is the son of Song Taifu...... Hui Dejin stretched his tone, "Have you ever found a word of filial piety in Chu Ci?" ”
"Filial piety?" Song Yihu was suspicious, but he didn't know why, Xiong Jing and the courtiers couldn't help but be puzzled.
"In the past, Confucius was suitable, and Ye Gong said to Confucius: 'There are people in our party who bow straight, and their fathers hold sheep, and their sons testify to them.'" Confucius said: 'The upright person of our party is different, the father is hidden for the son, and the son is hidden for the father, and the straight is in it. ’
What Ye Gong said is a Chu person. The father of the Chu people stole sheep, and his son saw it and testified to it; Confucius said that the Lu people are also, the father of the Lu people steals sheep, and his son is hidden; The son steals the sheep, and the father is the son hidden.
The Chu people bow upright, and the Lu people are pure and filial. Therefore, looking through Chu Ci, there is not a single word of filial piety, but there are eighty-seven words of loyalty. Even if King Zhao of Zhou is the biological father of the Chu people, he has attacked Chu twice, and he is no longer the father of the Chu people. The customs of this Chu land are not the customs of Lu land. King Zhao fought against Chu in Chu, not in Lu, how can he use the filial piety of the Lu people to replace the straight of the Chu people? ”
"Sir, is it a man who has no king and no father?" Kong Lu didn't know how to refute, so he could only criticize the Chu people for having no king and no father.
"The widow has said, Chu Li has no king and no father." At this point, Xiong Jing felt that it was time to come to an end. "Ran Chu people are straight. Be kind to the Chu people, and the Chu people will also be kind to them; is evil to the Chu people, and the Chu people are also evil to them, there is no ethics, only a personal feeling. The Chu people did not hide from their fathers, they did not accuse the Qin people for reward, but they did not dare to despise the spirit of the sky.
In other words, the Lu people have a monarch father, and they must serve the monarch father in self-denial and revenge, even if the monarch steals and does evil, as a courtier, he must also submit to help each other; The Chu people also have a monarch father, but the monarch father of the Chu people is not a mortal in the world, but a god of heaven and earth.
Taiyi, the great priest, the great priest, is the father and brother of my Chu people; Shao Si Ming and Mrs. Xiang are the mothers of my Chu people. The Chu people act not from the monarch's father, but only from the gods. Speaking of this, Xiong Jing looked at Dongye Guyi, "The widow has already said that if the Lu people are unwilling, they can stand on their own; If the Song people don't want to, they can stand on their own......"
"Please stand on your own!" Before Xiong Jing's words fell, Dong Yegu, whose eyes kept flashing, shouted.
Dong Ye Gu asked the self-reliant courtiers to make a noise immediately, Xiong Jing ignored this noise, and replied very clearly: "Yes." ”
There was chaos in the court.
Set a small goal first, such as remembering in 1 second: book guest residence