Moreover, industrial and high-value-added cash crops are more profitable than farming and grazing. All of Hong Tao's plans are based on capital, and if he does not have enough capital in his hands, he will not be able to develop and grow, and he will not be able to reorganize his armaments.

Without advanced weapons and equipment that surpassed many of the enemy, Hong Tao really did not dare to fight with the ancients. He knows the art of war, and he has no advantage other than crushing it with technology.

Therefore, the development of industry, mining, cash crops, and the prosperity of local trade is not only to assimilate the Tibetan people, but also to use them to fight for themselves, but most importantly, to exploit them. Let them contribute surplus value for themselves, and then they will not be capitalists themselves.

Only when you become a capitalist can you have the money to arm the army, can you use the money to smash the enemy, can you tell more Song people about their own ideas, and take themselves as an example, influencing the Song people to follow suit.

This is a serial set, which cannot be regarded as killing two birds with one stone, but a big troll, hitting out countless iron sand, whoever is close will spray whom, spray whoever is counted!

Liu Song left, with a look of melancholy, he definitely didn't expect that it would end up like this. But what Shuai Si said seems to have some truth, since it is for His Majesty and the Great Song Dynasty, then follow it first. As for whether the result will be as good as Shuai Si said, we'll see.

Xi Luosa is also gone, his clan is not enough, and the three of them go to inform one tribe and still can't distribute it, so they have to go to the mountains to recall more tribesmen first, and then go to notify more tribes.

Not only did he read the things written on the notice given by Monday, but he also discussed it with his clansmen all night, and then came to a conclusion: he had met a once-in-a-lifetime boss!

The notice said that the people of all ethnic groups in Huangzhou can register with the state capital from now on, what is the registration? Register what you intend to exchange for grain, medicinal herbs, ironware, tea, cloth, and salt.

These things are necessities of life, in the past, all ethnic groups had to find their own way to exchange with the walled fort and caravans, but now Lord Shuai Si has changed the charter, unified price, unified quality, and sold by the state government.

But the state government did not collect money, nor did it intend to ask for fur mountain goods, but prescribed several ways of exchange. The first is to exchange labor for work, which is called going to work on the notice.

That is to say, whoever goes to work in the iron-making workshop, forging workshop, mine, forestry farm, textile factory, and shop run by Lord Shuaiji, every month the state government will pay you with the things you need, and it will be collected by both men and women, and there is no gender requirement.

The second type is called contract acquisition, in which the state government will distribute seeds to the land-owned people and send special people to guide them on how to farm. After five months, the crops harvested in the field can be exchanged for daily necessities.

And the notice gives this year's exchange ratio, the kind of thing called rice sac flower is more cost-effective than growing any grain, more than three acres before the top of one acre.

As for what this flower is used for, it is also mentioned in the state government notice that it will be transported back to the Great Song Dynasty to make something called perfume. If anyone wants to buy perfume, the state capital will soon open a market called a department store in the state city, which is full of rare goods transported from the hinterland of the Great Song Dynasty, and can be purchased in stores when the time comes.

It is said that a fist-sized bottle of perfume can make half of the state city fragrant...... Yes, it's fragrant, and it doesn't do anything else.

Xi Luosa didn't understand it, the Song people were willing to pay such a big price in order to smell the fragrance on their bodies, wouldn't it be better to have this kung fu to raise more yaks?

But he thinks that Shuai Si is not lying, just look at Shuai Si's wife and maid to know that Song people must like this kind of thing. The two of them are also fragrant, sprinkled with perfume. So Xi Luosa decided that in the future, when she could eat enough and put on satin clothes, she would also have to buy some perfume for her daughter-in-law.

If you don't want to go to work or farm, but just want to earn some pocket money to improve your life while grazing, the state government also offers a corresponding option, called government acquisition.

The state government designated several goods, such as alkali stone, saltpeter, miscanthus salt, carnallite, iron ore, asbestos, carbony, yak horn, wool, and so on.

Anyone can use these things to go to the department store of the state capital, buy them according to the price of several qualities stipulated by the state government, and pay for the goods on the spot. Once you get the money, you can buy whatever you like in the department store, and no one cares about it as long as you don't exceed your personal shopping limit.

I don't know what the department store is, but according to Shuaiji's explanation, it seems to be a market run by the government. This is not a problem, as long as you can really exchange and buy the goods you need, no matter what it is called, it is a good thing.

Can the state capital really get these goods, and will they exchange them fairly with the people of all ethnic groups? Xiluosa and the people studied it all night, and they basically discussed this matter.

The Han people are very bad and often speak without counting, and are good at fooling people with their mouths and documents, which is the consensus of the Tibetan people of all ethnic groups. Often a good thing is said first, and in the end, the meaning of the Han people changes completely, and it is always the Fan people who suffer. This does not specifically refer to the Song people, the Han people of all dynasties are basically like this.

But this time, Xiluosa persuaded the people to trust the new Shuai Si one more time. Because this official is obviously different from other officials of the Song Dynasty, in addition to appointing himself as a leader of the Tibetan people, the most exciting thing is the vision he described.

If half of these things he designed could be done, Huangzhou would be very different, and it would not take a particularly bright mind to see tangible benefits from it. It is not only good for the Song people in Huangzhou, but the biggest beneficiary group should be the Tibetan people of all ethnic groups who have lived here for generations, including the Zangluo tribe.

What did Xi Luosa try to bring his people to the west? Isn't it just that I want to find a place where I can recuperate? If you don't have to travel far to achieve this goal, who will travel thousands of miles to wander around?

What if it's still the Han people who are lying this time? Xirosa felt that she and her people had nothing to lose. Anyway, he has vowed to contribute to Shuai Si for five years, and five years is not a short time, and he can see the true face of a person.

By that time, his clan had already learned how to make iron, how to make armor and weapons, and with all these years of accumulation, it was not too late for him to take his clan to move west.

As for what to do with the other Tibetan ethnic groups, Xi Luosa didn't think about it at all. For the Nagara tribe, the other ethnic groups were no different from the Song people, and sometimes they were even more threatening to themselves.

If they were all cleaned up by Shuaiji, it would still be a good thing for the Nadiro tribe. Will the rabbit die and the dog cook, Xi Luosa really can't think of such a far, so let's take care of the front first.

"Donglai, in the past, I just let you take the child, there was no arrangement, this time I was suddenly appointed, don't have any pressure, as usual, I still want to learn, just post a notice to recruit local school-age children to enroll, and then hire suitable teachers from the state city."

Specific measures were arranged to rectify armaments and develop the economy, and Hong Tao did not forget his children's regiment. Now it's finally their turn to work, whether they can be used as a spark or not, and there will be an answer in a few months.

But before that, Xu Donglai, the new director of education, had to suffer. Huangzhou's education career is simply poor and white, with no foundation at all, and he has to paint on a blank piece of paper.

"The adults have a life, and the little ones should do their best, but I don't know where Mengtong came from?"

Xu Donglai has been wandering around Huangzhou City for a few days, and he is also an eight-grade civil official, whether he has an office or not, he is also an official. As long as the horse sends the appointment document to the imperial court, the official certificate will come down soon, and the horse is still very capable at this point.

However, the new official couldn't burn the fire even if he wanted to, because in addition to the forbidden army in Huangzhou City, the rest were Fan, and there were not many real Song residents, and there were even fewer school-age children.

He, the director of education, is a pure commander of the light pole, so light that he doesn't even have business. There are no schools, no teaching, no supporting policies, and even no acquaintances who can consult, so I can't find a direction to help quickly.