It's strange to say that Cai Yong just summoned Liu Lan to play a game of chess, and after winning, he proudly let Cai Yan send him off, as for his daughter's bullying, she forgot about it, or is winning on the chess table equivalent to avenging her daughter? Thinking about it, it is also possible that the Han Dynasty killed countless people because of a game of chess. 9，.2⊙3wx.

"Yan'er, help send Liu Xianjun to my father." Cai Yong, who was proud of the spring breeze, was like begging for a concubine, and he listened to him shouting there before he left the side hall, where is there still a little Confucian demeanor, the whole market is the same as the villager, Cai Yan wrinkled his little nose, Xu was not surprised by his father's appearance, and greeted him, with a posture of wanting to send Liu Lan.

"No need, I'll just go by myself."

"How's that going to work?"

As a parent in ancient times, there was no way to refuse, the two exited the house, and Cai Yan suddenly asked, "My father didn't say anything to you, did he?" ”

"No, just pull me to play a game of chess." Liu Lan was confused.

Whew, Cai Yan breathed a long sigh of relief without a ladylike demeanor like being amnestied, and then as if he thought of something, he snorted and said with a smile: "The chess strength of the two of you is really comparable to Qihu." ”

"Say I'm a stinky chess basket." Liu Lan didn't care at all, and said with a smile: "But although my game stinks, I am good at chess, how about it?" Are you interested in learning? I will take you as a disciple. ”

"Come on, the game can be comparable to my father's killing of a Qihu, but I know that Liubo will not be so strong, and you don't learn that the more you learn, the more you stink, worship you as a teacher?"

"That's not Liubo, it's called chess, it's something I researched, and they all call it a battle formation in the barracks."

"Really?" Cai Yan obviously didn't believe it.

"What are you lying about? Do you want to learn? ”

"Okay, when?"

"Anytime. But do you want to apprentice first? Serve tea and water and kowtow or something? Why don't you call the master to listen to it first? ”

"Pig's head." Cai Yan knew that this was Liu Lan joking, and secretly made a grimace but didn't let Liu Lan see it. However, the low murmur was clearly heard by him, and he only heard Liu Lan say loudly: "What did you just say?" ”

Cai Yan giggled, put his hands behind his back and stepped back, but after reaching a certain distance, his smile was closed, and he said with a sincere face: "Liu Deran, I just said that today is in the Wenhui." No matter which man says that he is my friend, I will say that, and it has nothing to do with whether you know Mencius or not, and whether you dare to be in an embarrassing situation. ”

"Is it because of Wei Zhongdao?" Liu Lan's expression suddenly became solemn.

"It's not." Cai Yan's expression was a little dazed, but Liu Lan could see that he was lying, and people who never lied were a little strong when they told lies, although Liu Lan didn't know why Cai Yong didn't stop it, maybe he had unspeakable hardships, he didn't ask much.

"Liu Lan?"

"Huh?"

"Thank you for that. Hopefully we'll have a chance to see you again. Cai Yan suddenly took out the pair of grass rings that Liu Lan had braided.

"A chance to see you again? Are you leaving? ”

"Well, my father and I are going south to Wuhui, and we will leave after the Wenhui is over in three days."

"In three days, I will also leave and go to Qian County. We'll be able to drop by then. ”

"Then will you go to the Wenhui tomorrow?"

"What about you?"

"What about you?"

"If you go, I'll go." Liu Lan was a little scoundrel.

"If you go, I won't go."

"Then I'm not going." After speaking, Liu Lan didn't want to add: "Lie to you." ”

"......" Cai Yan turned around and ran, in a hurry. It's like a butterfly wearing flowers.

~~~~~~~~~

The next day, Liu Lan rushed to Xinjiawu Fort early in the morning, and waited at the door for a long time without waiting for Cai Yan. If I knew this, I shouldn't have added that sentence that lied to you, and one person entered the venue. Today's lecture is about the Xin family, and what he is talking about is Dong Zhongshu's theory of three sexes.

Dong Zhongshu's theory of three sexes does not regard human nature as a congenitally fixed theory of good and evil, but as a natural qualification that has been carved to the end.

Xin Bi said: "Dong said: 'This world is dark about sex, and those who speak are different, and they don't try to oppose the name of sex. In the name of sex, not born with? Just like the natural qualities of its birth, it is called sexuality, sexuality, and quality. The quality of the nature is in the name of goodness, can it be in harmony? It can't be hit, but it is still called good, what is it? The name of sex cannot be separated from quality. If it is as detached as hair, it is not sexual, and it must not be noticed. ”

"What's the explanation? First, people in this world do not know what human nature is, and everyone sees each other differently, so they must be justified. Dong believes that the natural qualifications and materials of life are called sex, so the quality of sex is also the quality of sex, which is his stipulation of sex. This stipulation on the name of sex is similar to Gaozi's 'life is sex' and Xunzi's 'life is the sex'.

Second, they did not presuppose sex as good or evil, and Dong everyone only defined it as 'natural assets', and the name of sex as good is not true, so it cannot be said that sex is 'good'.

Third, the name of sex cannot be separated from quality, and if there is a subtle separation from quality, it is not sex. Sexuality, as a natural human condition, mainly refers to the natural attributes of human beings. Sexuality, as a natural qualification, is not good or evil.

The value judgment of good and evil in human nature refers to the social attributes of human beings, and their social attributes are the result of habits. From the natural aptitude of human beings, they are similar, even similar to animals, and 'chromophobia'.

And the influence of society and artificial education make people become good and evil. Therefore, Dong Dajia said metaphorically: 'When you are honest and famous, when you have no teaching, how can you be sexually unruly.' Therefore, nature is better than he, and good is better than rice. Rice is out of the crop, and the grass can not be all rice. Good comes out of sex, and sex can not be all good. Kindness and rice, what people do is made from the sky, not from the sky. Sex and goodness are like grain and rice, these are two different concepts.

He is processed into edible rice through multiple processes; The nature of natural aptitude is artificially cultivated for good. Kindness is the crystallization of acquired habits. In his view, there is no good or evil in the nature of human qualifications, and it is enlightened and then good. 'The people receive from heaven what is not good, and they are taught by the king. Wang inherits the will of heaven, and takes the nature of the people as the appointer. 'The Mandate of Heaven is sexuality, and this nature is not good due to Heaven, and the monarch inherits the will of Heaven and takes it as his task to educate the people to be good. If the people's nature is good, then the task of God's mandate to the monarch to educate the people is meaningless. This is 'losing the will of heaven and going to the king'.

Liu Lan listened speciously below, but there was one thing he understood. Yesterday he talked about Mencius, and today they use Dong Zhongshu to criticize Mencius's theory of sexual goodness. It seems that the spearhead is still himself.

Just as Liu Lan was about to turn around and leave, Xin Commentary on the stage had already begun to be violently attacked by Dong Zhongshu's lack of human nature and Mencius's emphasis on the goodness of human nature. Xin Biqiao's attack on the so-called goodness of Mencius means that "if there is goodness in nature, love for parents in motion, and be good at animals, it is called goodness", which is to compare with humans with animals as a reference system, which reduces the meaning and value of goodness in human nature. And Dong Fuzi's so-called goodness refers to 'following the three outlines and five disciplines, and passing through the eight ends.' Faithfulness and fraternity, generosity and kindness, are good. The goodness of this saint also'.

Regarding the goodness of the sage, Confucius said, 'I can't see it', which shows that the goodness of the sage is difficult to achieve, and it is by no means that being good at animals is the goodness of human nature.

After talking about Mencius, Xunzi, the ancestor of the Xun family, did not escape being criticized, in fact, this is also one of the main points of contention in the dispute between ancient and modern literature, but since the birth of the theory of three sexes. Whether it is Mencius or Xunzi is no longer the focus, the main dispute is still in the left ram, but every time today's literary students talk about the theory of three sexes, Mencius Xunzi naturally can't avoid being attacked for this catastrophe.

Finally, Simbi made a judgment. Dong Fuzi started from the fact that sex is not good, and Wang Jiao is good, and he believes that there are three kinds of nature. But only the character of the people is famous. Mencius Xunzi's sage nature and fighting basket nature cannot be named. The name is the nature of the people. The nature of the Chinese people is like a cocoon like an egg. The eggs can be used as chicks after 20 days, and the cocoons can be used as silk after being reeled in soup. Sex is taught and then it can be good. Goodness is also the nature of teaching, not the ability of simplicity, so it is not sexuality. The reason why the nature of the saint and the nature of the fighting basket cannot be named is that the nature of the saint is good without being taught by the king, and the nature of the fighting basket cannot be edified, and these two natures are excluded from the 'sex to be taught and be good'. 'Nominality, not above, not below, in its name. 'No, the above, refers to the nature of the saints, and the no-below refers to the nature of the bucket, and among them, it refers to the nature of the people.

As for the so-called nature of the people, Simbi explained: "The name of the people, take the name of the people, and make the nature good, then why take the name of the people." In other words, if you help the general, you will fall into rampant, and you can be good? Sex is like eyes, eyes are dark and blind, wait for consciousness and then see. When it is not realized, it can be said that there is a quality of insight, but it cannot be said to be seen. The nature of all the people today has its own quality but cannot be perceived, for example, those who are blind are awakened, and then they are taught to be good. When it is not perceived, it can be said that there is a good quality, but it cannot be described as good, and it is compared with the eyes and the eyes. ’

Therefore, the nature of all the people is to be good after the foreign teaching, and the good is related to the teaching, but not with the sex, so the nature of the people is the nature of the ungood, and it can be named. In this way, the relationship between the nature of the people (the nature of the people) and the nature of the saints and the nature of the fighting basket is the relationship between universality and particularity.

Xin Bi's lofty arguments were tantamount to heaven for many scholars, but Liu Lan left early, and before he left, there were two old men and a man in the prime of life (thirty was strong in ancient times).

In the car, it was Cai Yong who took the lead and said: "Today's kid doesn't have much to say, but yesterday Guo Lao commented that this son Wu can set the state, Wen Ke can govern the country, and today's son must not shirk." ”

"Bo Jiao is a great Confucian in the world, a model of articles, how dare the old man be ugly?" The speaker is Xu Shao Xu Zijiang of Runan, and the Pingyu Xu family was originally a heirloom of the Three Tombs of the Book of Changes, and he didn't want him and his cousin Xu Jing to learn the hexagram of the Eight Suo and the Yin and Yang of the Five Classics respectively from an old immortal, and then Liyue Dan Appraisal specialized in appreciating the world's celebrities. Cao Cao, who is well known to the world, "is a capable minister who rules the world, and a traitor in troubled times." It came from the mouth of Xu Shao and Xu Zijiang.

"Xu Zi is famous all over the world for his comments on Yuedan, is it possible that he has to see the old man make a fool of himself?"

"Yesterday, I heard that Bo Jiao and that kid had a game, and the younger generation only knows one or two about this backward entry, and I don't dare to make judgments.

Xu Zijiang, you can cherish words like gold, Cai Yong shook his head and sighed lightly, looked at Guo Lao, saw that he was smiling and silent, but considered one or two, and said: "The horse of the tiger and leopard is not written, but there is the smell of eating cattle." The Bird's Bird is not yet fully fledged, but has the heart of the four seas! ”

If Cai Yong's words were heard by Liu Lan, he would definitely be happy, after looking at the corpse for half a year, he didn't expect that someone would use him one day. (To be continued......)