Chapter 82 A Year Later

With a crab claw in one hand and a wine glass in the other, you can pat the floating wine pool and have a lifetime!

The plan of the year is to eat, if there is a delicious Zhen Qian's favorite thing to eat in the world, it must be the river crab with teeth and claws.

River crab is the world's first delicacy. The ancients said: River crabs, "beautiful as the pillar of jade, fresh as the house of oysters, crisper than the tongue of the Shih Tzu, fat than the fat of the right army".

Mr. Lu Xun said: The first person to eat crab is very admirable, isn't it the warrior who dares to eat it? Who is the first crab eater in the world? Suzhou folklore: According to legend, in the era of Dayu, the river crab was called "the insect of the sandwich". When Dayu controlled the water, there was a supervisor called the PLO, in order to prevent the invasion of "people insects", he opened a deep ditch in the station, and after a large number of "people insects" were in the ditch, he was scalded to death with boiling water. The scalded "pinch worm" has a unique fragrance. PLO picked it up and took a bite and felt that it tasted great. This first reward test was exchanged for thousands of mouthfuls of Chinese people in the future. Since then, the "worm" has become a delicacy in the world. Eating "pinchworms" has been out of control since then. But for this kind of food, it always feels inappropriate to call it "sandwich worm", and it is necessary to give it a more appropriate name. Because the PLO suppressed this "man-trapping worm", hence its name: crab.

China's three famous crab production areas: one is located in Jiangsu and Anhui provinces of ancient Danyang Daze River crab - Huajin crab; the second is Hebei Baiyangdian River Crab - Shengfang Crab; Lost Jiangsu Yangcheng Lake River Crab - Yangcheng Lake Crab.

The "Shengfang Crab" of Baiyangdian is close to Beijing, which is the capital of the Yuan Dynasty and the capital of the Ming and Qing dynasties. Therefore, "Shengfang Crab" has gradually become famous since the Yuan Dynasty.

How many literati and writers in history have fallen under the door of "intestinal sons": from Pi Rixiu in the Tang Dynasty and Huang Tingjian's "Song Crab" in the Song Dynasty; Su Shi's "One Crab is Not as Good as One Crab" in the Song Dynasty; Li Qi of the Yuan Dynasty had "Xun Crab Said"; Wang Shizhen's "Title Crab" in the Ming Dynasty; Li Yu's "Crab Fu" in the Qing Dynasty to Cao Xueqin's "Crab Song"; They all praise the deliciousness of the crab from all angles.

In the poem "Crabs in Lushan Mountain" by Xu Zidao, the Taiwei of Wujiang in the Song Dynasty, he did not live up to his eyes when he did not eat crabs in Lushan. It has become a famous sentence in crab culture and has been widely spread.

There are also crabs compared to a kind of power, a social phenomenon, to satirize evil, to see how long you run rampant! For example, Wang Shizhen of the Ming Dynasty has a poem "Title Crab": Chatter red knotweed roots, double chela is good for hands. How long can it be rampant, and eventually it will fall into the population.

Crab tasting and drinking are inseparable, and crab culture and wine culture often blend with each other, complement each other, and promote each other. This kind of enjoyment, as a culture, began in the Wei and Jin dynasties. "The World Says New Words: Ren Sheng" records: Jin Bizhuo is addicted to alcohol, and said during the banquet: holding a wine glass in his right hand and a crab in his left hand; Shooting in the floating wine boat is enough for a lifetime.

Zhen Qian, who is very interested in eating, wants to tell those who travel through the first is a technical job, and it is necessary to have a good appetite, especially when traveling to the Tang Dynasty, where the eating habits are different from those of later generations, ...... without a good appetite, it is really impossible to look around.

Xiaozhu and Xiaomei, the two little girls followed Zhen Qian to Luquan County, and now they are still servants, but this handmaid still has an important job: warm the bed, the three of them have been together for almost a year, and they have lived together for many years, if there is no physical contact, he is not a normal man.

Eater sex also, normal seven emotions and six desires are human nature, and now there are conditions and opportunities, if you don't grasp it, you are not a man.

The low literacy rate of ordinary people in the Han and Tang dynasties was terrifying, and the situation changed in the Song and Ming dynasties, especially after the late Ming Dynasty, there were already many women who knew how to read.

The two little girls are not illiterate, reading is the capital and privilege of the family, even if ordinary people want to go to school to study, Mr. Shuxiu can't afford it.

Shu Xiu (淩), which has always been interpreted differently, can be understood as "ten pieces of bacon".

It has been practiced as early as the time of Confucius. The tuition fee is "Shu Xiu Shu", and Shu Xiu is salted pork, which is basically the meaning of apprenticeship fee, which can be understood as tuition. In the Tang Dynasty, the ritual of binding cultivation was still used and clearly stipulated with the state, but the weight of the gift varied with the nature of the school. Teachers are also required to observe proper etiquette when accepting this gift. The send-off of Shu Xiu shows that the students respect the teacher as if they were new parents.

There are two little Nizi Hong/Sleeve Tim/Fragrance, Xiaozhu, Xiaomei and Zhen Qian can be regarded as childhood sweethearts, when they were eight years old, they were sold into Zhen's Mansion and began to serve Zhen Qian, who was still young at the time, and now it has been nearly ten years, and has grown into a small jasper.

In addition to her mother, who died early, and her cheap sister who has not yet met, Xiaozhu and Xiaomei are Zhen Qian's closest women.

Now there are two little girls, one inside the main and the other outside, Xiaozhu has a lively personality and helps Zhen Qian take care of the affairs of the family. Xiaomei's personality is much more introverted, responsible for Zhen Qian's study and personal life, and the relationship between the three of them is already self-evident.

I can't remember what the two of them used to have surnames, but they changed their surnames to Zhen...... Zhen Xiaozhu, Zhen Xiaomei.

In these years, many slaves have the surname of the master, but not every slave can have the surname of the master, and can have the surname of the master, which is equivalent to the emperor in the court giving the surname to the minister, which is a very glorious thing.

Xiaozhu and Xiaomei were sold into the Zhen Mansion, born as the Zhen family, and died as the ghost of the Zhen family, and so did their descendants.

Moreover, the trilogy is hereditary like the status of a slave, he is a trilogy, and his children and wives are also tribal pariahs.

Although the law stipulates that the tribe is different from the slave, it cannot be bought and sold at a clear price, but it also says that it can be transferred, and when it is transferred, it can be transferred in the name of food and clothing, and some compensation can be collected, which is actually a disguised sale. In addition, although the trilogy can marry a good people, the daughter of the trilogy cannot marry a good people.

There is another one that is even more fatal, if the master rapes the wife and daughter of someone else's family, he will get a hundred rods, but if he rapes his own wife's wife and daughter, and does not sit, it is fine.

Even Fajin also stipulates that the master has committed the crime of rebellion, otherwise the tribe must not report his master.

The trilogy is worse than the tenants.

The Zhen family has many parts, and there are also many guest girls and slaves, and the guest girls are the daughters of the tribes, which are no different from the tribes.

The slavery system of the Tang Dynasty is also a major feature, a bit of a former and unprecedented, and the previous dynasties are not as powerful as him. A slave of the Tang Dynasty, even if he meets a good master and gives him exemption, he cannot immediately become a good citizen, he is still a pariah.

A private slave and maid, who was exempted by the master, became a tribal and a guest girl, and had a better status than the slave maid, but was still a pariah.

And an official slave and maid, even if he is exempted, he will become an official household or a fan household. The official household is not the household of some officials, but the official untouchables, they are still untouchables, and they can only marry in their true colors, which is worse than the trilogy.

If the official slaves and maids are exempted, they will become miscellaneous households, which are slightly higher than official households, and they are still untouchables.

Officials, slaves and maids are exempted from being a fan, and then from miscellaneous households, and three are exempted from being a good person, and from a slave to a good person, they must be exempted three times. After becoming a fan household or miscellaneous household, although he did not pay classes, he had to serve in the army.

Fan households three times a year, miscellaneous households five times in two years, all one month, miscellaneous households on 75 days a year, and 90 days a year on a household household. If you are more than 16 years old, if you don't go up, you can pay for the service.

Tribesmen, guest girls, and miscellaneous households can only become commoners after they are exempted, and if they are not exempted, their children will inherit their status.

After the tribe marries a beloved girl, his wife's identity must also change from a beloved's daughter to a tribe's wife, and her identity is equal to that of the tribe.

The part is not something that the owner can release if he wants to, and there must be very complicated procedures, and there are even many restrictions. In short, once you enter a lowly family, if you want to return to a good home, it may take several generations of efforts, and in addition, you have to meet a good master.

The Tang law stipulates that if a lover appoints a servant girl who belongs to his own "lowly status" as his wife, the government will intervene and sentence the man to two years of hard labor, and the woman will be beaten back to the original class and become a servant, and she will not be allowed to enjoy the treatment of the main room. Even if the maidservant gives birth to the man's son, it can't be? Yes, no! If the maidservant has a child, or although she has not given birth to a child, but the male owner likes her very much, then she must first be approved by the government to perform a "good" procedure and remove the household registration from the lowly register, so that she can be a "concubine" one level higher than the maidservant. If you let her be a concubine without letting her go, it is also a crime, and the male owner will serve a year and a half in prison.

Therefore, the legal status of slaves and maids in the Tang Dynasty was very low, and even in later generations, it was found that there were examples of slaves and maids being buried in Tang tombs, which shows that slaves and maids are equivalent to livestock.

Zhen Qian is not a god, and he doesn't like to call people like livestock, but the reality is so cruel, there will be no less. I remember someone saying that if you unfold any cross-section of history, you will find that all the things in it have irresistible rationality, but if you string together history and look at it from a different angle, you will find that history is moving towards the development of social forces.

Although Zhen Qian could see everything that was going to happen, he couldn't know the future.

Maybe the future has been determined, maybe I live in another timeline, no one likes to break the county order and destroy the prefect, but reality is reality, and it has been proven countless times.

Zhen Qian accepted the reality very calmly, in addition to being grateful or grateful for his second life, Zhen Qian, who had never believed in ghosts and gods, went to the temple to offer incense, which may be a change.