Chapter 4 Breaking the Cauldron and Sinking the Boat Section 19 Jizhou, Handan, the eldest princess Xingyuan. After Xun You finished pronouncing the holy decree, he immediately went to visit Lu Zhi, who was seriously ill.

Recently, Lu Zhi and the officials have been busy agreeing on the reform policy, and they have frequently met with the gate lords and celebrities in Jizhou to appease and deal with the bloody storm caused by the general when he cleared the land in Jizhou.

He worked hard all day, exhausted himself, had little time to rest, and his condition became more and more serious. Lu Zhi was very surprised when he saw Xun You,

"Gongda, are you still alive? I thought ......"

"Did you think I was dead?" Xun You said with a smile,

"I ate well and slept well in my cell in Yiwu, how could I die?" Xun You spent two years in prison in Yiwu.

After Lu Bu conquered Yiwu, he was rescued. Soon after Dong Zhuo was ambushed, he was recruited by Yang Biao to serve as the imperial historian of the Taiwei Mansion.

Just over a month later, a second mutiny broke out in Chang'an. This time, many ministers in the Chang'an court died, and the court was seriously short of people, so he was immediately worshipped as a servant.

Xun You recounted the two mutinies in Chang'an in detail, and finally tore open the robe and took out a secret letter from the mezzanine of the clothes.

"This is a secret letter jointly written by Huangfu Song, Yang Biao, Chun Yujia and Zhu Jun. Please use civilized language" I rushed to Handan at night to give this secret letter to you personally. "This letter was written by Huangfu Song, and the four adults stamped their own seals on it.

Now the Chang'an court is presided over by these four ministers, that is, this letter actually represents all the opinions of the Chang'an court.

At present, Li Dao and other Xiliang rebel generals are holding military power, while Han Sui and Ma Teng are starting from the stability and development of Xiliang, and their alliance with Li Dao and others is very strong.

It is very difficult to launch a third mutiny in the short term. Huangfu Song believed that since it was impossible to quickly split the rebels and rescue the Son of Heaven, it would not hurt to wait.

Judging from the ups and downs of the past three years, even if King Qin succeeds now and rescues the Son of Heaven, he will not be able to quickly revitalize Sheji.

First, because Yuan Shao has already occupied the Kanto region, he relies on the support of several wealthy counties around him, and his strength will grow rapidly.

How he intends to revitalize the society will be directly related to the fate of the Great Han. Second, we have not yet come up with a feasible strategy for restructuring.

Without restructuring and revising the national policy, it will be difficult for Hanzuo to continue after all. The growth of Yuan Shao's strength has greatly increased the difficulty for us to revitalize the community.

If he re-establishes the imperial rule in Luoyang, we will be in a very difficult position. What is Yuan Shao's revitalization strategy?

Will he re-establish the imperial system? Will he risk the collapse of society to fight us to the end? Is it possible for Yuan Shao to change his course and turn to respect the son of today, think of the common people in the world, and quickly stabilize the society?

In the absence of answers to these questions, our only choice and reliance is Li Hong.

To rely on Li Hong's force to save Sheji, there are several crucial issues that need to be resolved urgently. First, it is necessary to do everything possible to rapidly increase Hebei's strength.

And the best way to do that is to implement the new policy all over Hebei. If the series of restructuring measures we have formulated cannot make Hebei stronger, then our restructuring will fail, and we will not be able to revitalize the community in the future.

The implementation and promotion of any new policy will encounter all kinds of resistance, especially from within us, so if we want to implement the reform policy smoothly, the most important thing is to obtain the support of Li Hong and many warriors in northern Xinjiang.

It is not enough for only one Li Hong to support us, we must have the support of many warriors in northern Xinjiang representing various forces.

This brings us to the second issue that we urgently need to address. If you want to save Sheji, you need warriors to conquer the world, and you need to let these warriors go to the court, work together with us, and share power with us.

Why did the first Chang'an Mutiny launched by Lord Situ Wang Yun fail in the end? The reason is simple, he doesn't believe me, and he doesn't believe Li Hong.

He was worried that I would take away his authority after appeasement of the generals of Xiliang, and he was even more worried that Li Hong would take the Son of Heaven and the court hostage like Dong Zhuo after entering Guanzhong.

Lord Situ and many ministers of the court and China stubbornly believed that the scholars should be in charge of power, and the warriors should be a sword in their hands and conquer the world for them.

This ridiculous and stupid view ends up sending them to their deaths. The world has changed, they are still so short-sighted, they can't quickly make strategic adjustments, and they still govern the world with outdated concepts, how can this world not die?

The reason for Dong Zhuo's failure is exactly the same as Wang Yun's. Thinking about it now, I think Dong Zhuo is really pitiful and pathetic.

He is a martial artist, but he, like the scholars, stubbornly believes that the warrior is the sword in the hands of the scholar, and he himself looks down on himself and buries himself.

After he entered Luoyang, the oldest of the old subordinates who followed him for decades was a Zhonglang general who commanded the army, and none of them were promoted to generals by him.

We can think about it, if Emperor Gaozu and Emperor Guangwu completely excluded the martial artists from the court and strictly forbade the martial artists to touch their authority, would they be able to conquer the country and prosper the Han Dynasty?

We can think about it again, if when Dong Zhuo was in power, there were many warriors and scholars in the court to manage state affairs together, would Dong Zhuo still rely on and accommodate scholars so much?

Will Dong Zhuo implement a series of incredible strategies to destroy the country? Will Dong Zhuo destroy the society as it is today?

We can also think about it, if Lord Situ Wang Yun was willing to manage state affairs with the martial arts, and was willing to let me, Li Hong, and even Li Dao and other generals of Xiliang go to the court, and everyone worked together to stabilize and revitalize the society, would the situation in the Han Dynasty become so sinister today?

The warriors must enter the court, and they must share power with the scholars, which is the only way to save the society at present.

You may think like Lord Wang Yun and many ministers in the court, that Li Hong will be like Dong Zhuo in the future, arrogantly bending the law, endangering the society, and even embarking on the road of usurpation.

But have you ever thought about it, during the period of Emperor Gao, Xiaowen, Xiaojing, and Emperor Xiaowu of this dynasty, the court was dominated by warriors and scholars, and many times even important ministers from martial arts were in charge of state affairs and assisted the young emperor.

Let's ask, how many warriors have conspired to usurp the throne? On the contrary, in the past few hundred years of this dynasty, those who have indulged in lawlessness and plotted misdeeds, except for relatives and eunuchs, are scholars, and many relatives are scholars.

The best quality of a warrior is loyalty, and the loyalty of a warrior is forged with blood and tears, and it is the strongest and most trustworthy loyalty test in the world.

If you don't believe in Li Hong's loyalty, don't believe in his loyalty to the Han Dynasty, and are unwilling to work together with him, then what else do you save?

Between people, there is not even the most basic trust and loyalty, and there is not even the most basic quality of life, so what else is there to save this big man?

The revitalization of the society requires restructuring, and the restructuring requires the support of the martial arts, and the support of the martial arts must be given the dignity and authority they deserve.

Otherwise, it is not only the support of the warriors that will be lost, but the Dahan Sheji. If the Han Dynasty is overturned, and the survival of the scholars becomes a problem, where will there be any power to hold?

Huang Fu Song then moved on to the third question. If you agree with my statement, re-examine the position of the warriors in the court, and revise the established revitalization policy, then I will work with the ministers of the Chang'an court to maintain the stability of Guanzhong and maintain the tacit understanding between us, so that you will have enough time to implement and implement the new policy and develop your strength under the most favorable conditions.

This letter of Huangfu Song caused a heated debate in the big tent. Zhang Wen, Lu Zhi, Ding Gong, Ma Riyan, Yuan Peng, Chen Ji, Cai Yong, Zhao Qi and other ministers conducted an in-depth analysis of Huangfu Song's views from their different positions and perspectives.

But facts speak louder than words, Dong Zhuo's defeat is indeed due to the complete reliance on scholars; Wang Yun's defeat was indeed defeated by completely rejecting the martial arts.

For these old ministers who rushed to Jinyang early and were ready to implement restructuring and rejuvenate the country, they also had profound lessons.

Last year, the reform of Jinyang failed, precisely because the imperial court completely rejected the warriors, and as a result, the scholars fought with each other.

Without the support of the warriors, the reform of the imperial court could only end in failure. After Dong Zhuo's death this year, the Jinyang court ignored the holy decree of the Son of Heaven, let alone the martial arts, and still controlled the imperial court and pointed fingers at the military affairs in northern Xinjiang, which angered Xian Yufu and Li Wei.

The two raised troops to surround Longquan, forcibly carried out the holy decree of the Son of Heaven, and abolished the Jinyang court. At present, the revitalization of Sheji urgently needs warriors to conquer the world, but the scholars are extremely rejecting the warriors, which obviously does not help to alleviate the contradictions between the warriors and the warriors.

It seems that Huangfu Song and Zhu Jun, who were born in martial arts, have seen the root cause of the hindrance to the revitalization of Sheji, and their suggestions must be carefully considered.

In the years to come, the scholars must take a step back, give up part of their authority, and discuss state affairs with the warriors.

However, it will take a considerable period of time and process for scholars to change the inherent concepts formed over the past few hundred years, to make scholars respect and trust warriors, to let scholars give up part of their authority, and to let scholars and warriors discuss state affairs together.

"Gongda, Lord Huangfu means to let you stay in Jizhou." Ding Gong said,

"I don't think you're leaving, just stay here. Jizhou is in dire need of manpower. Xun You nodded and smiled,

"Before leaving, Lord Huangfu and Lord Zhu repeatedly instructed me to let me stay with the eldest princess. The lower official is not leaving. Then he asked about the current situation in Jizhou,

"Has Gongsun Chan been defeated back to Youzhou?"

"Gongsun Chan has withdrawn, but the situation in Jizhou is very bad." Ma Riyan smiled bitterly,

"Lord Taifu Liu Yu is very concerned about the fact that the general led the army to kill the Youzhou army, although Gongxi (Yuan Peng) and I tried every possible way to persuade peace, but he was very stubborn and unwilling to join forces with the general."

"Youzhou is barren, there are many displaced people, and you have to appease the Hu people, and the military funds of the Youzhou Army are also a big expense, if there is no assistance from Jizhou, how can Lord Taifu support it?" Xun Yu asked puzzled,

"The general is the former official of Lord Taifu, and the relationship between the two has always been very close, how could he turn his face against the general for the sake of Gongsun Zhan? In any case, at present, only the Great General has the power to revitalize the Society, and he should support the Great General without hesitation. ”

"Gongda, there are some things that you probably don't know very well." Ma Riyan immediately told Xun You about the imperial turmoil that happened in Jinyang,

"Master Taifu is a good person, he probably didn't want to implicate the general, so after returning to Youzhou, he immediately became estranged from the general. This time, he took the opportunity of the general to kill Gongsun Zhan, and simply turned his face with the general. ”

"What about the General?" Xun Yu hurriedly asked,

"What does the general think?"

"The general's attitude is very warm." Zhang Wen said,

"We don't know if Lord Taifu has the order of 'True Dragon Son of Heaven', but for the Son of Heaven and some ministers, Lord Taifu can't live in the world, so this matter is very troublesome."

"Since Lord Taifu is unwilling to join forces with the Great General, then he is the enemy of the Great General. Does the general want to take the opportunity to send troops to Youzhou, eradicate the ** pigtails, and stabilize the rear of Hebei? ”

"Not yet." Zhang Wen shook his hand,

"The stability and development of Jizhou needs a process. The general will not send troops to fight until the Jizhou displaced people are resolved. There are three states in Hebei, and both Bingzhou and Youzhou need the help of Jizhou. Therefore, it is estimated optimistically that if the land of Hebei wants to gain the strength to sweep the world, it will take at least three to five years to recover, and it will also have to be smooth and rainy, and there will be no war for three to five years. Zhang Wen looked at everyone, smiled and said,

"With such a long period of time to implement the New Deal, we will definitely be able to discover many pros and cons and gain sufficient experience for the future promotion of the New Deal in the 13 states." The crowd then discussed the situation in the Henan prefectures and the Gyeonggi area, carefully divided the advantages and disadvantages of the forces of each side, and felt that they were still very sure that the world would be pacified within five years.

The conversation shifted to the New Deal again. The greatest resistance to the implementation of the new policy came from within the scholars, especially the many local officials and clans who studied the modern literature and scriptures.

At present, the factions of scholars gathered in the Eldest Princess's Mansion, the Great Sima Mansion, the Great General's Mansion, Jizhou, and Northern Xinjiang Prefectures are very complex.

How to check and balance the power of the various factions and scholars became the key to the successful implementation of the new policy. Some of these scholars came from Kansai Hongnong, such as Yang Qi of Yang Valve.

Some are from Guanzhong, such as Ma Riyan and Zhao Qi of the horse valve. Some are from Chen Liu, such as Cai Yong.

There are also Chen Ji and Chen Qun father and son from Yingchuan, and Yuan Peng and Yuan Jian father and son from Runan. Some scholars came from Hedong, such as Wei Gu and Wei Qi of Wei Valve, and Xu Ling, a wealthy man.

Some scholars came from Taiyuan, such as Wang Rou, Linghu Shao, Guo Yun, Sun Zi, Wang Ze, Wang Chang and his son in Jinyang, Wang Chen, the son of Wang Yun, and Wang Ling, the nephew of Wang Yun.

Some scholars came from Youzhou, such as Lu Zhi from Zhuo County, Liu Fang, a member of the royal family, and Tian Chou from Youbeiping (Tian Chou had been recalled to Handan by Li Hong).

Some scholars are from Jizhou, such as Cui Lie, Cui Jun and his son, they are from the Cui family of Anpingguo, the first gate valve in Jizhou, as well as Xing Hao in Hejian, Zhen Yan in Zhongshan, Cui Yan and Cui Lin brothers in Ganling.

There are the most scholars from Hanoi, including Sima Zhi and Sima Lang who avoided the disaster and went to Jizhou Sima Gate Valve, Zhang Fan of Zhang Valve, and Sima Lang's friends Zhao Shi and Chang Lin, as well as Yang Jun, a disciple of Hanoi Jiaren and Chen Liu's great Confucian Bian Rang.

Hearing this series of names, Xun You from the Yingchuan Xun clan gate valve was a little shocked, he never expected that there would be so many disciples and protégés of the gate valve clan gathered in this small line.

Differences in academic perceptions have led to major conflicts over statecraft. How to reduce differences and ease conflicts has become a top priority.

A large part of the list provided to the generals by Zhang Wen, Cui Lie and others was their opponents in academia and officialdom, and this time the generals raised their swords and killed them, although they helped them reduce some of the resistance, but at the same time brought them a lot of trouble.

The general is so thirsty for killing, will he raise a butcher's knife against the people who helped him in the future? In order to appease the clans of the gate lords in various parts of Jizhou, reduce the differences and contradictions between the modern and ancient scholars, and publicize and promote the new policy, Zhang Wen and others decided to expand the Handan University Hall and invite Confucian scholars from all over the world to give lectures in Handan.

At this time, Master Xiangkai happened to take all his disciples and went north to Jizhou with the displaced people. Zhao Qi, Cai Yong and others were overjoyed and invited him to Handan first.

Soon, Zhang Wen, Lu Zhi, Ding Gong, Ma Riyan, Yuan Peng, Chen Ji, Cai Yong, Zhao Qi, Yang Qi, Xiangkai and other ten world-famous Confucian celebrities jointly wrote letters, which were delivered by the disciples of Master Xiangkai.

The celebrities invited this time include Hongru Zhang Zhen of Julu County, Hu Zhao of Yingchuan who went to Zhang Zhen to avoid trouble, and Zheng Xuan of Beihai, Qingzhou.

Master Zheng Xuan is sixty-five years old this year. The master first studied modern literature and scriptures, and then studied ancient scriptures, covering all families, accommodating into one, which is famous all over the world

"Confucianism" is the culmination of modern and ancient literature and classics. When Zheng Hai was young, he went to the capital Luoyang Taixue to study.

He studied under the fifth Yuan Xian (the fifth is the compound surname), and successively learned "Jingshi Yi", "Ram Spring and Autumn", "Three Unified Calendars", "Nine Chapters of Arithmetic", etc., all of which have reached the level of proficiency.

Among them, "Jingshi Yi" and "Ram Spring and Autumn" are important classics of today's literature and classics. "The Three Unified Calendars" and "Nine Chapters of Arithmetic" are important works on the study of almanacs.

A few years later, Zheng Xuan learned from Master Zhang Gongzu of Yanzhou Dongjun "Zhou Guan", "Book of Rites", "Zuo's Spring and Autumn", "Han Poems", "Ancient Texts and Books" and other books, among which in addition to "Rites" and "Han Poems", are important classics of ancient literature and classics.

After Zheng Xuan learned the important scriptures of the two schools of modern and ancient literature and classics from the Fifth Yuan Xian and Zhang Gongzu, he was not satisfied with this, and received a career from Chen Qiu and studied the "Law Order".

During this period, he also traveled to various places in You, He, Yan and Henan for the purpose of studying the Ming scriptures and the practice of the Ming Dynasty, visiting famous Confucians, and turning many teachers to discuss academic issues together.

At the age of thirty-seven, Zheng Xuanxi entered Guanzhong, and through Lu Zhi's introduction, he studied under the famous ancient scholar Ma Rong.

Ma Rong is a native of Fufeng Maoling, with profound knowledge, and has paid attention to Confucian classics, so that the ancient literature and scriptures have reached a mature state.

Zheng Xuan was not valued by Ma Rong for three years, and he never even saw him, so he could only listen to the lectures of his high-level disciples, but Zheng Xuan did not relax his studies because of this, and still studied and recited day and night, without slackening.

Once, Ma Rong and some of his high-footed disciples were calculating the problem of armillary heaven (a kind of astronomy in ancient times), but they encountered difficulties and could not solve themselves.

Some people say that Zheng Xuan is good at mathematics, so Ma Rong summoned him to meet him. Zheng Xuan solved the problem on the spot, which made Ma Rong amazed.

Since then, Ma Rong has attached great importance to Zheng Xuan and taught him personally. Zheng Xuan studied under Ma Rong for seven years, and because his parents were old and needed to be raised, he said goodbye to Ma Rong and returned to his hometown.

Ma Rong thought that Zheng Xuan would definitely surpass him, and he said to his disciples with deep emotion: "Zheng Sheng is going now, and I will go east!" This means that the Confucian academic ideas inherited by him will be carried forward in the Kanto region because of Zheng Xuan's spread.

The establishment of Zheng Xuan's position as a leader in the field of classics originated from the third great controversy between the two schools of ancient literature and classics.

More than ten years ago, when Emperor Xiaoling was in power, there was a huge controversy between the two schools of modern and ancient scriptures in this dynasty, which was the third major controversy between the two schools of modern and ancient scriptures in two hundred years, and the cause was because of a book.

Mr. He Xiu, a famous master of modern literature and classics in this dynasty, spent 17 years to write the book "The Interpretation of the Spring and Autumn Period of the Ram", and invented many of the contents of the book "The Ram".

It can be seen from his three essays "The Ram Keeps Sticking", "Zuo's Anointing Blindness", and "Guliang's Waste Disease" that he believes that among the three biographies of "Spring and Autumn", only "The Ram" is far-reaching and as invulnerable as Mozi's city defense, while the second biography of "Zuo's" and "Guliang" has serious shortcomings and is not worth studying at all.

Zheng Xuannai refuted his views by writing "Hair Stick", "Needle Cream", and "Waste Disease".

He believes that each of the three sets has its own advantages and disadvantages, and that "The Ram" is not perfect. The focus of the controversy between the present and the ancient schools of literature and classics is actually on the three transmissions of the "Spring and Autumn Period", and the dispute between the portals of the three transmissions is focused on whether the "Zuo" has the true intention of the sage

"Biography of the Spring and Autumn Period" on the issue. "Zuo's Spring and Autumn" is originally a historical work with rich content, and it has nothing to do with scripture.

When Liu Xin saw it for the first time when he was the secretary of the school, he thought that this book was not widely circulated, and it must be vigorously promoted through scripture learning.

Therefore, he invited the Son of Heaven and asked the official to place a doctor, and use "Zuo's" to flatter the master according to the thinking of today's writers.

At that time, the doctors of modern literature and classics did not actually know about "Zuo's" and refused to enter the official school. Although the ancient text "Zuo's" was not established as an official school in the end, relying on its own academic value, its social influence has been expanding day by day, and private learning has become more and more prosperous.

The two previous and modern battles between the two schools of ancient literature and classics in this dynasty, Fan Sheng and Chen Yuan, and Li Yu and Jia Kui, were all born from "Zuo's".

He Xiu regretted that Li Yu, a scholar of modern literature and scriptures, had not been able to gain the upper hand in the controversy with Jia Kui, and that "Zuo's" was becoming more and more prosperous, and "The Ram" had no basis for retreating.

Faced with such a dilemma, He Xiu planned to take offense as defense, so he wrote "The Ram's Spring and Autumn Interpretation", intending to revive the absolute status of modern literature and classics in academics.

Zheng Xuan fought back and wrote "Hair and Silence", "Waste Disease", and "Zhen Anointing Education" to refute He Xiu's treatises.

The controversy was protracted, and the final result of the controversy was that the modern literature and scriptures were at a disadvantage, and the modern literature and classics were once again hit hard.

After He Xiu saw Zheng Xuan's rebuttal, he admired Zheng Xuan very much, but he was also quite unfair: "Kang Cheng entered my room, my spear, and killed me!" This means that Zheng Xuan can find contradictions in his articles and refute his arguments with his contradictory statements.

The dispute between He Xiu and Zheng Xuan ended with Zheng Xuan's victory, and the status of ancient literature and classics was consolidated and improved.

Because Zheng Xuan's refutation of He Xiu was very powerful, the scholars and scholars were very impressed. At that time, the people of Beijing called He Xiu

"Learn the sea", Zheng Xuanwei

"Jingshen", Zheng Xuan's prestige far surpasses He Xiu, and there are thousands of disciples who follow Zheng Xuan's learning. Zheng Xuan made a living from ancient scriptures, and adopted the strengths of modern scriptures, mixed modern and ancient scriptures, and merged them into one, forming his own unique scripture theory by combining the entire hundred schools of thought.

He used his own unique set of theories. from

From the standpoint of "general studies", the comprehensive study of the three biographies of the Spring and Autumn Period finally solved the key issue of the controversy between the two factions, cleared the door between the two factions, affirmed the academic status of ancient literature and classics, and basically ended this great debate between modern and ancient literature and classics that lasted for more than 200 years.

However, the problem is that because of the restrictions of the situation at the time, this great controversy concerning the life and death of the two schools of modern and ancient literature and classics did not crush the dominant position of modern literature and classics in official studies, and the result of this huge third great controversy did not spread to the schools and scholars in the prefectures and counties of the world in the form of edicts.

Therefore, the stubborn forces of the modern Wenjing school used their official status to constantly launch counterattacks against the ancient Wenjing school and resisted stubbornly.

In order to minimize the academic differences between the officials of the two schools of modern and ancient literature and classics and the contradictions in the strategy of governing the country, so that the new policy could be smoothly implemented and various restructuring measures could be carried out, Zhang Wen, Lu Zhi, Ma Ripan, and others planned to invite him out this time and let him teach in a classroom.

Put his

The advanced academic ideas and theories of "the whole hundred schools of thought are uneven" told the people of the world that he vigorously propagated among the scholars of the two factions that he had integrated the new academic theories of the two schools of literature and classics, so as to eliminate the protracted disputes between the two factions.

The propositions of Zhang Wen, Lu Zhi and others have been unanimously endorsed by the top and bottom. Of course, Li Hong couldn't ask for it, and he immediately sent a hundred highly skilled guards, along with Master Zheng Xuan's disciple Cui Yan, and several disciples of Dazhitang, to Xuzhou to find Master Zheng Xuan.

Zheng Xuan first lived in seclusion in the south mountain of Buqi City in the Beihai Sea of Qingzhou. After the Yellow Turban Army uprising, due to the lack of food, the students were immediately dismissed and went to Gaomi.

Later, Gao Mi couldn't stay anymore, so he had to flee to Xuzhou to seek refuge with Tao Qian. Tao Qian treated him with the courtesy of a mentor and friend.

Zheng Xuan settled himself in a stone house under the Chi Rock in the mountains of Nancheng, and rarely showed up, but still worked day and night, tirelessly studying Confucian classics and commenting on scriptures.

Cui Yan was born in a family of officials, good at fencing, and martial arts. At the age of twenty-three, he learned the Analects, and at the age of twenty-nine, he and his friend Gongsun Fang went to Qingzhou to study under Zheng Xuan.

Cui Yan has been protecting the teacher, following the teacher from place to place, and he did not return to his hometown until the teacher settled down.

Cui Yan's younger brother Cui Lin has been conquered by Taishou Xu at this time. When Xu Chao heard that Cui Yan was back, he was very surprised, and went to Cui's mansion to invite him in person.

As a result, Cui Lie knew about it, and without saying a word, he asked the general to write an order and transferred Cui Yan and Cui Lin to the general's mansion together.

Xu Chao was remorseful. Everyone let the General's Mansion rob it, and they were happy in vain. At the end of August, Li Hong, Zhang Wen and others, after careful discussion, reasonably allocated many subordinates engaged in Peng between the three prefectures.

Originally, the eldest princess did not participate in specific government affairs and was only responsible for patrolling and supervising, but Li Hong expanded the power of the eldest princess.

The eldest princess is not only responsible for patrolling the states and counties, supervising and reporting illegal acts, but also responsible for the formulation and revision of the new policy, supervising the implementation of the new policy by the prefectures, presiding over the temple sacrifices, presiding over the doctor's sacrificial wine and other educational matters, supervising the Jinyang and Handan University Halls, supervising the township evaluations in various places, and helping the provinces in Northern Xinjiang and Jizhou to select talents.

Zhang Wen, Lu Zhi and many other old ministers, Xun You, Zhang Fan, Sima Zhi, Cui Jun and many other officials are all subordinate to the Eldest Princess's Mansion.

The Great Sima Mansion and the Great General's Mansion are no longer one, but the military and the government are separated, and each manages the military and the government. Da Sima Mansion is in charge of the political affairs of the six states and four counties, and supervises the affairs of Tuntian.

The new policy was implemented in six states and four counties. The specific measures related to the new policy shall be jointly agreed upon by the Eldest Princess's Mansion and the main officials of the Eldest Princess's Mansion.

The Grand Sima Mansion is responsible for the implementation. The Great Sima Mansion is headed by Changshi Li Wei and Sima Xie Ming in charge of daily affairs.

Yu Peng, Tang Yun, Yin Si, Cui Yan, Wei Qi, Xu Ling, Yuan Lian, Liu Fang, Liu Fan, Sun Zi, Sima Lang, Zhao Shi, Wang Ling and others served as thirteen Cao Peng.

The General's Mansion is in charge of the military affairs of the world and the military affairs of the six states and four counties. The General's Mansion was headed by Changshi Zhumu and Sima Tianchou in charge of daily affairs.

Chen Hao, Chen Qun, Zheng Yan, Fu Gan, Xing Hao, Zhen Yan, Cui Lin, Wang Chang, Wang Chen, Chang Lin, Yang Jun and others served in Cao Peng's subordinates.

Zhang Wen and Lu Zhi and other senior officials proposed a restructuring measure. In this special period, the two generals, Xian Yufu and Xu Rong, should each lead a military administration in northern Xinjiang, so as to reduce the pressure on the Great Sima Mansion and the great general, and ensure the smooth implementation of government decrees and the stability of northern Xinjiang.

The general Li Hong readily agreed, and ordered Anbei General Xian Yu to lead the military administration of the prefecture, and Long Xiang general Xu Rong to supervise the military administration of Hedong and Guanxi.

The warriors of northern Xinjiang began to have local military and political power. September of the third year of the first peace of the Han Dynasty (192 AD).

After careful deliberation with the officials of the three prefectures, Li Hong wrote back to Yuan Shao, Cao Cao, Zhang Miao and others, urging them to respect the Son of Heaven, obey the holy decree of the Chang'an court, and not to go their own way and cause chaos to the society.

Regarding Yanzhou's assassination of Shi Jinshang, Beijiang was determined to send him to Yanzhou to take office. Jizhou is now in ruins, and the governments are busy, how can they have the heart to go south?

It's just a threat to them. Part of the Northern Xinjiang army is now led by Liyi to garrison in the north of Jizhou, part of it is led by Zhang Yan to garrison in the south of Jizhou, Zhao Yun and Jiang Wu led the iron cavalry to garrison Handan, and Liu Ming, the king of the Japanese Dynasty, has led the army back to Saiwai.

Pang De of the Mobei Metropolitan Protectorate also sent good news. After Wei Jun led the Ural Mountain Iron Cavalry into the desert, the situation in the desert immediately changed, and the kings of the Hu nationality sent troops north to quell the rebellion.

In July, the two sides fought a battle at Sunset. Lord Xianbei in the West rebelled and died, but unexpectedly, the Wild Wolf King Ranger also died in battle.

Soon, Mika, Kirby Bear and Xiong Ba rushed to Mobei to mediate, and Budu led his troops to surrender. After the death of the wolf king, his son was young, and most of his subordinates were dissatisfied, and the wolf tribe was dispersed.

Some people, under the persuasion of Micah, took refuge in Budugen. Some of them followed the Han army and moved south to Jinxueyuan and took refuge in the Tuoba tribe.

Budu immediately led the tribe to move south to the pasture where the wild wolf tribe lived.

According to the general's order, Pang De, Yan Wuxing, Tian Yu and others convened the Hu people in the desert to discuss the relocation of some Hu people to the border counties.

At the same time, the first batch of people from the border counties who moved south to Jizhou had entered the Flying Fox Fortress. The land clearing in Jizhou is nearing completion, and the resettlement of displaced people to various places has begun rapidly.

October is coming, and the busy autumn harvest and autumn planting are about to begin. One day in September, Li Hong suddenly received a letter from Yuan Shu.

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