The disciples of the Academy no longer teach the six arts, but carry out specially classified further studies.

Because in Lu Di's view, the school palace is not like the township school, which is a place to teach people to survive with virtue, and its existence is mainly to teach people to fish.

For example, if a scholar wants to learn the art of divination, he should follow the master who is good at divination, and of course, when he is practicing the art of divination, he can also follow other masters to listen to the teaching, and all the masters are free to teach, and all scholars are free to choose the master they want to follow.

In addition to the internal examination and teaching mechanism of the school palace, there is also the school palace examination organized by the court, the so-called school palace examination, which refers to the "kicking ceremony" organized every three years between the five university palaces.

That is to say, if it is the turn of the Academy Palace to be the home field, the top ten disciples recommended by the other four Great Palaces will come to the Academy Palace to kick the hall, and the one with the most superior performance will win the title of the Peak of the Five Mountains, and the disciples of the Academy Palace will be awarded the title of Guoshi.

Guoshi is not a great country scholar, but only an academic title, that is, an honor recognized by the Five University Palaces but not officially recognized. Of course, if you want to be officially recognized, you have to go to the next level. Dabi.

The so-called big competition means that the disciples who have won the title of national scholar can participate in the competition in the national capital every five years, presided over by the king himself, and the winner can not only directly enter the office, but also get the title of doctor awarded by the king. Even if you lose, you will be admitted to the court and become an official.

Students who study in township schools are called bachelors, those who graduate are called Xiushi, those who enter the school palace are called Jinshi, and those who graduate are called masters.

The head of the palace, the lowest title is a great country, and he is called the palace chief; The lowest title of the head of the township school is Tuas, and he is called the principal of the mountain, etc.

As for the source of support for the township schools and the school palace, the school palace is directly funded by the central government and the royal family, and the township school is paid by the local government, and of course the squire and nobles are also encouraged to donate.

The formation of this education system from the central to the local level is like a big tree, which absorbs the most nutritious nobles and nobles, and after a series of transformations of the trunk education, blossoms and bears seeds, which are then picked by the imperial court and scattered on other lands.

As a result, what started as a tree gradually became a forest full of life under a tree. Moreover, this kind of forest is a forest of "a hundred flowers blooming" under the "one".

For example, the Hurong barbarians in the territory of Qi State, they accepted Lu Di's sub-feudal, and after "settling", their children, as children of a family with a feudal surname, will definitely receive a village school education according to the rules, and when these people return to their ethnic group after graduating from Wanghua education, it will lead to the naturalization of the ethnic group, and eventually their ethnic group will become no different from most people in Qi State.

This is assimilation!

Lü Di learned from Qin Shi Huang's experience after the failure of "tyranny" assimilation to engage in the most "murderous" and unsightly assimilation.

Among them, the use of education to assimilate foreign ethnic groups is not that Lu Di is smart and he came up with it himself, but that he once watched the famous minister Sima Xiangru of the Han Dynasty to Emperor Wu of the Han Dynasty, one of which is to force them to "change their clothes" and then use Confucian education to transform the Jingchu barbarians into the Han people, so that they are finally no different from the Han people.

It's just that Lu Di is not as barbaric as Sima Xiangru, he did not use the imposed policy to force these alien groups to "change their clothes", but respected them as much as possible without violating the overall situation.

Like Wu Yue Jing Chu, foreign and lower-class civilians often wore red clothes and tattoos, but Lu Di did not force them to wear black clothes without tattoos.

Lu Di's moderate policy avoided cultural conflicts, and after the destruction of the country, the hostility of those old people undoubtedly played a very good leading role in the identity of the country and the integration of the nation.

Of course, at the beginning, the conservative forces within Qi also had doubts about the moderate policy, and they agreed with Lu Di's view of "one country, one culture".

Because they think that they are the victors, and as the victors, they should be high-minded, have the right to regulate everything, and use state violence to force the implementation of kingization in backward areas, such as changing the color of clothing first, so that those who are different from the clothing and color of most people in Qi will first make their clothes and colors consistent.

If they encounter those who do not obey the king, and resist the king, they will be killed, and they will be killed until they give in. In this way, Qi will be like a country in the shortest time, not like now, there are thousands of civilian clothes and hairstyles of the people of Qi country, not to mention language, writing, beliefs, customs and habits, in short, it looks very messy, and it doesn't seem to be a country.

And it seems that it is not a country, where does the sense of belonging and centripetal force of the country come from?

Their deafening words won the support of many people in the court, but in the end, they were scolded back by Lu Di's words.

Lu Di said: "Don't look down on them, throw away our pride, what is the difference between our ancestors and them? ”

The king of Qi shines on the subjects of the land of Qi, although the speed is slower, but it is like the sun in winter, and the people who bask are comfortable. People enjoy this sunshine.

In the past ten years, the cohesion of the people's hearts in Qi has increased by a hundred times compared with ten years ago.

The economy is booming, the population is exploding, the education is condensed, and the entire Qi country is changing with each passing day and is thriving.

And this is all thanks to Lu Di, the leader, and to the unity of the subjects of the whole country under his leadership.

It's the season of cutting bamboo again, in the mountains and fields at the turn of the water, the stream is flowing and flowing, the waterwheel is hula and hula, the mountain wind is coming, the bamboo forest is poured, and a piece of green is full of oil.

A group of people came in the bamboo forest, and the group of people was led by an old man with a childish face, and next to him was a large group of aristocratic peasants and children playing. Oh, and a couple of big Dalmatians jumping back and forth in the jungle.

The old man held a machete in his hand that specialized in chopping bamboo, he patrolled the bamboo forest for a long time, and finally his eyes fell on a green bamboo with a thick bowl mouth, he stepped forward and patted the bamboo stem, and listened to the sound closely, and finally was very satisfied, rolled up his sleeves, and took the machete to cut the bamboo stem.

Next to the old man were three young men, and when they saw the old man like this, they were busy helping him, and the samurai and peasants were also skillfully following to work.

Soon the bamboo was cut out of a hole, and an amazing scene occurred, and the old man was overjoyed, and he hurriedly took a pottery bowl from the young man's hand, and soon the pottery bowl was full.

The water in the pottery bowl was so fragrant that all the people who approached couldn't help but swallow when they smelled it.

The old man looked at the color of the water in the pottery bowl, sniffed it closely, and then smiled: "The bamboo wine is finished!" ”