Chapter 18: The Question of Miaotaqi (5)

"Han Gang compiled the pharmacopoeia, and it was really for qi."

Although it was expected in advance, after confirming the news, Yang Shi still couldn't help but sigh heavily.

In the pharmacopoeia, Han Gang introduced the taxonomy of the self-produced machine, pointing out the fallacies in the scriptures. This incident set off a storm in the Confucian forest, and the turmoil that arose was not confined to the city of Tokyo, and soon spread in all directions.

Luoyang is very close to Tokyo, and it was only three or five days after getting the news, which was just a reflection of their previous speculation for the disciples of Chengmen who had been speculating about Han Gang's intentions for a long time.

"Yesterday, Mr. Bochun went to Sima Junshi's invitation, and it is said that it was for this matter," Xie Liangzuo said, "I don't know how Mr. Bochun and Sima Junshi are going to refute Han Gang's fallacy." ”

"You can't argue with Han Gang about these details." Yang Shi shook his head and said, "If you really want to argue with him, then you will fall into his trap." ”

"I don't know why neutrality said that?" Xie Liangzuo asked suspiciously.

"Dare to ask Xiandao, what are the joints in Qi science?" Yang Shi asked rhetorically.

β€œβ€¦β€¦ If it is this vein of Han Gang, it should be the knowledge of things. ”

There are also differences in qi science, and Han Gang's vein and Lu Dalin, who switched to him, are not the same way. The disciples of Chengmen also saw the disputes in Qi Science relatively clearly.

"That's right, it's Gewu Zhizhi. Han Gang has always advocated the knowledge of things, which is different from what Mr. Bochun and Uncle Zheng said, focusing on the subtle things in nature, from the small to the big, and the Tao from the instrument. Although the pattern is small, its victory is shallow, so that the world can know it at a try. In this case, if you really want to argue with it, you have to take evidence from the instrument, otherwise you will not be able to win the trust of the world. ”

β€œβ€¦β€¦ Not really. After thinking for a while, Xie Liangzuo shook his head, "From the Han Dynasty to the Tang Dynasty, there are many interpretations of scriptures, and until now, they all have their own opinions. If you want to distinguish right from wrong, you must either look at it from the subtle or zoom in. In the details, the younger brother admitted that he was indeed incomparable to Han Gang. But Han Gang's examination of every sentence in the scriptures one by one actually fell into the trap of the study of the Confucian chapters and sentences of the Han and Tang dynasties, but the techniques are a little different, and the essence is the same. ”

Didn't the Manifest Enlightenment understand this? That's why it's so hard. Yang Shi laughed, "The classics have been inherited for thousands of years, copied by many people, and scattered over the years, there are always mistakes and omissions, and Han Gang is staring at these mistakes to make a fuss." In addition, the theory of the first Confucian to interpret the sage with his own will is also wrong, and the current Confucian has said too much about it, and Han Gang started from it, and he also wanted to use it to promote his qi science. ”

"But when discussing scriptures, we must look at their general outline, examine their gist, and search for chapters and verses, which is not the right way!"

"That's it. But there are many short-sighted people in the world, how many of them can see the original intention of the saint at a glance, the gist of the scriptures?

Xie Liangzuo let out a long sigh, not knowing what to say for a while.

Han Gang's "Book of Rites" violated Cheng Xue's rebellion. The two chapters "University" and "The Mean" in the "Book of Rites" are very important chapters for Cheng Hao and Cheng Yi, which represent the lineage of Confucius, Zeng Shen, Zisi and Mencius. Cheng Xue has always aimed to inherit Mencius's Taoism, and Han Gang's actions are equivalent to throwing a fire in the firewood pile, and there will be ghosts if they don't burn it.

Although Qi Xue is also talking about "The Mean", and the four words of Gewu Zhizhi are from "University". Han Gang's attack on "The Book of Rites" seems to be a self-defeating foundation, but Yang Shi and Xie Liangzuo both know that Han Gang's attack on the "Book of Rites" this time is essentially fighting for the Taoist system, not that he can't get along with himself.

Although "University" and "The Mean" were written by Zeng Shen and Zisi, it was Dai Sheng of the Western Han Dynasty who collected them and compiled them into the "Book of Rites". Han Gang's purpose is to weed out the part of the "Little Dai Li Ji" that belongs to Dai Sheng, and understand the original intention of the sage, or rather, once he proves the mistakes in the "Book of Rites" to the world and blames Dai Sheng, then he can then say that all the chapters and entries in this sutra that do not conform to the gist of Qi science are Dai Sheng's tampering, and directly delete and correct the matter.

"Whether it is the scriptures or the commentaries, whether he will go or stay when the time comes, it all depends on his preferences." Yang Shi said in a deep tone. Han Gang's courage and methods really frightened him. Acting like this, it can be seen that Han Gang did not take Confucianism in his eyes at all, and everything was self-centered.

Xie Liangzuo shook his head: "They all say that they want to change the old style of the Han and Tang Dynasties, but it is rare to do something like Han Gang." Even Wang Jiefu would not be so unscrupulous. ”

Yang Shi sneered: "Wang Jiefu has always said that it is necessary to 'have one morality and one custom' to unify scholars. It is impossible for him to endure Han Gang's fight against "The Book of Rites". ”

Wang Anshi once said that there are many forgeries in the Book of Rites, but the theoretical source of morality still has to be obtained from the "Book of Rites", which is included in one of the nine classics.

Han Gang wanted to control the right to interpret the Book of Rites, and even the right to delete and modify it, which of course Xinxue could not bear. What's more, there is also the "Book of Songs", which is also the focus of the contradiction between Xinxue and Qixue. Yang Shi has the highest level of Xinxue, but the purpose of his study of Xinxue is to find mistakes in it, and the deeper he understands, the more he can criticize it.

It's just that the current priority has changed from a new study to Han Gang's qi science. The bottom of the kettle is drawn, and nothing more.

Yang Shi's eyes became deeper and deeper: "Once the pharmacopoeia is compiled for Han Gang, I don't know how many mistakes and omissions in the "Book of Songs" and "Book of Rites" will be picked up. Mr. Zheng Shu has now changed his old intentions and practiced "Yi Chuan" with Mr. Bochun, just to prevent the future. ”

Cheng Yi once said to Yang Shi in the past, don't write books, it's easy to be distracted, and it's harmful to the Tao - 'Don't write books well, writing books will talk too much, and talking too much will harm the Tao'. But now the dispute between Qi and Xinxue is becoming more and more intense, Wang Anshi and Han Gang Weng's son-in-law are fighting for Taoism, Cheng Xue can't be watched from the outside, Confucianism and Taoism, that must not be allowed to be people.

"Zhang Hengqu also said in the old years that Mr. Zheng Uncle 'knows the easy way, and I can do it'. "Zhou Yi" is the foundation of Confucianism, the principle of life, through the quiet and bright, to do the best of things, and to show the way of things to become a business. Han Gang's learning is shallow, but in "Zhou Yi", it is much worse. ”

The foundation of all Confucianism is still in "Zhou Yi". King Wen detained and performed "Zhou Yi", and the gossip came from Fuxi, but the hexagrams of the sixty-four hexagrams and the three hundred and eighty-four hexagrams in "Zhou Yi" were from King Wen and the Duke of Zhou - 'Xi Bogai has been on the throne for fifty years. In front of his imprisonment, Gai Yiyi's gossip was sixty-four hexagrams'.

And King Wen and the Duke of Zhou are the saints worshiped by Confucianism, and Confucius is the most respected Duke of Zhou, who wrote the biography of "Yi" and won "Ten Wings". Therefore, "Zhou Yi" is actually divided into two parts, "I Ching" and "Yi Chuan", but no matter which part it is, it is the root of Confucianism. Doubts about the original intention of the saint can be explained in the "Zhou Yi".

"The principle of the poor heaven and the earth, the way of the sage. are all in "Yi", and when Mr. "Yi Biography" is completed, there are many different opinions in the world, and there is nothing to fear! ”

……………………

Han Gang has been very busy recently, and of course he can't let go of the editing of the "Compendium of Materia Medica", but the affairs of the Department of Health and Welfare and the Taiyi Bureau can't be left alone.

In the capital, the two hospitals, one east and one west, were originally renamed from sanatoriums to medical halls in order to distinguish them, but they were easily confused with the words post house and medical officer, so they were simply renamed hospitals, which was also convenient for Han Gangβ€”and they were almost built.

The outpatient department, inpatient department, pharmacy, and other buildings have been renovated and repainted, and the medical facilities inside are all ready, and even the spare items are stored in the warehouse and registered.

The hospital was almost staffed, with a total of seventy-eight doctors and doctors, a dozen of whom would be working in shifts in the two hospitals, while the remaining doctors, the Taiyi Bureau, would be split in two, each stationed in one of the hospitals. There are more than 160 nurses inherited from the previous nursing home, and they are also divided into two parts according to the different hospitals. And the chores in the hospital,

In order to better manage the hospital, Han Gang selected two veteran officials from the Department of Health and Welfare to serve as the director of the hospital. However, regulations have been made for this purpose, and only the general affairs and finances of the hospital have jurisdiction. The right of personnel, to be precise, the appointment and dismissal power of the Hanlin medical officers and the students of the Taiyi Bureau, is still in the hands of the Son of Heaven and the Taiyi Bureau.

This one is to prevent the hospital from becoming the president of the hospital in the future, on the other hand, it is also to avoid disputes with the Taiyi Bureau and the Hanlin Medical Hospital.

At the gate of the outpatient department, even the sign of the medical officer's outpatient clinic was hung up, although he would only sit in the hospital for one day every ten days, but the news that the imperial doctors who treated the Son of Heaven and the emperor's relatives would be visiting the hospital had already spread all over the capital, and people came to the door every day to ask when the hospital would open, and they all wanted the Hanlin medical officers to come to see the doctor. Even if you can't line up the outpatient number of the imperial doctor, it is better to let the Taiyi Bureau come to treat you, which is better than the Jianghu traveling doctor.

Nowadays, there are many patients in the city of Tokyo, just waiting for the first day of September, when the hospital officially opens.

However, these things, for Han Gang, are just daily work. These things are not really on his heart.

Han Gang knew very well that as he tried to see the dagger, the various schools of Confucianism would inevitably react. If it's just academics, Han Gang is not worried, he can handle it. But the means of counterattack are not necessarily limited to academics.

The allusion of Ma Rong sending a slave to hunt down and kill his disciple Zheng Xuan has been passed down for thousands of years. Kong Yingda, a great Confucian in the Sui and Tang dynasties, was also assassinated by the same Confucian. Although no one would dare to assassinate Han Gang at the moment, other means could also give Qi Xue a blow to the head.

"The clairvoyant mirror has been circulated in the world, causing people to spy on their privacy, and there are people who practice astronomy privately, violating the ban of the imperial court...... Third brother, are you going to do this? ”

"Not a fool." Facing Cai Bian, Cai Jing smiled slightly, "It's Zhang Shangying." ”