Chapter 841: Guanli, Ziqin
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The crown ceremony is a coming-of-age ceremony for the Central Plains people, and the ceremony is grand. According to the weekly system, men at the age of 20 perform the crown ceremony at the temple of the family, and the date is in the spring of February of that year.
Within 10 days before the crown, the recipient should first divinate the auspicious day, and then inform relatives and friends of the auspicious day. Three days before the crown ceremony, the guest who presides over the crown ceremony is selected by the Zheng method, and a person who "praises the crown" is selected to assist in the crown ceremony.
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The end of the Han Dynasty was an era of special emphasis on etiquette, and people with a certain foundation at this time had very strict requirements for names, and not all people had "characters". Only people with status, status, and knowledge can have "words".
And it is impossible for ordinary people or ordinary people to have words, for example, we have never heard of Chen Shi and Lu Zhishen's words. On the contrary, there is a character in the item with a certain official status, which is called Ziyu.
The Book of Rites. Qu Li says: "Men have twenty crowns and words", and "women have fifteen crowns and words", that is, regardless of men and women, only when they reach adulthood, they take words, and the purpose of taking words is to make people respect him and be called by others.
One of the thirteen classics of Confucianism, "Etiquette", its content records various etiquettes of the pre-Qin period. The first of the seventeen articles is "The Priest Crown Ceremony", which shows the importance of the crown ceremony. At the time of the crown ceremony, the elders will give words.
Ordinary people, especially their peers and subordinates, are only allowed to call their elders by their first names. When they meet, they call him by name, not by name. It's rude to call someone by their name.
For example, "The New Tang Dynasty Book: The Biography of Du Fu" records: "Wu is old in the world, treats Fu very well, goes to his home, sees it, or does not scarf." And the sexual irritability and arrogance, drunk on the martial arts bed, glared and said: 'Yan Tingzhi is here!' ’”
Du Fu directly called Yan Wu's father's name here, and Yan Wu was angry! So Yan Wu immediately returned the color "Wu was stunned for a long time, and said: 'Du Xianyan grandson, plan to brush the tiger's beard? Yan Wu directly called Du Fu's grandfather's name.
There is a certain connection between the name and the character in general in meaning. Broadly speaking, there are two scenarios:
"Name" and "character" have similar meanings or "character" is a further elaboration of "name".
For example: Qu Yuan's name is Ping, the word Yuan, "Yuan" means wide and flat; There are also "name" and "word" with opposite meanings, such as: Han Yu, the word retreats. Later generations take words, usually with two as "words", such as Zhuge Liang's character Kong Ming.
It is very particular about taking the table characters, and the situation is also very complicated, but there are rules to be found after careful investigation, analysis, and research.
Such as: Cao Cao, the word Mengde. "Meng" means the boss of the concubine, and "De" means "virtue", which echoes the word "conduct".
Sun Quan, the word Zhongmou. "Zhong" means "the second child", and everyone knows the word "conspiracy"; Ma Chao, the word Mengqi. indicates that he was born in Ma Teng's "side room", the eldest; Ma Tan, the word is young. said that he was the fifth child of Lao Ma's family.
Another example: Confucius is the second oldest, so the word Zhongni, he also has an elder brother as the eldest, the word Meng lame.
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Ying Fei's heart flashed through his mind with the news of the crown ceremony, and he heard Cai Yong and said, "We discussed it and decided to help you perform the crown ceremony once tomorrow with a weekly ceremony."
Cai Yong smiled at Ying Fei and said, "As for your words, after discussing with your mother, I think 'Ziqin' is good!" ”
"Zi is an honorific title, such as the sons of a hundred families, and Qin is a symbol of your life experience."
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Cai Yong explained Qin's meaning for a moment, then looked at Qin Hou Yingfei and said: "Generally speaking, the Shiguan ceremony is divided into two major ceremonies, the first journey is the pre-ceremony, and the second journey is the main ceremony."
"The pre-rites are divided into: the day of the ceremony, the ceremony, the appointment, the abstinence, and the baptism."
"The second rite is the ritual of the day of the crowning. The first one is okay, but the display of ritual utensils, sacrifices and corresponding clothing begins early in the morning. ”
"It's just that this third journey is to welcome the praisers into the temple, the Great Qin Empire has fallen apart, and there is no temple at all, I don't know what Qin Hou has to say about this?"
Hearing Cai Yong's words, Ying Fei thought about it, and finally decided to face Lishan and take the Mausoleum of the First Emperor as the temple.
Seeing that Qin Hou Yingfei made a decision, Cai Yong was also relieved, because he clearly solved the problem of the temple, and the remaining three crowns, the one who crowned Binli, the one who crowned the mother, and the one who gave the table words...... And so on and so forth.
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The crown ceremony is complicated to say, but it is actually extremely simple. It was on this day that Qin Hou Yingfei bowed when he should bow according to the instructions of these master of ceremonies, and bowed when he should bow.
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In the fourth year of the first peace, February 6.
This year, Qin Hou Yingfei was twenty-two years old, which means that he has been in this late Han Dynasty for ten years.
Today is just an ordinary day for the world, but it has a long-term significance for the Qinhou Mansion.
Twenty and one crown for men, fifteen for women.
The crown is of great significance to the boys of the Central Plains, representing the recognition of the family in adulthood, especially for the emperor, the crown ceremony has a special significance.
The Zhou Dynasty implemented the primogeniture inheritance system, and when the reigning king died, the eldest son could ascend the throne regardless of whether he was old or young, but if he was underage to perform the crown ceremony, he could not be pro-government.
King Cheng of Zhou succeeded King Wu at an early age, but Duke Zhou was regent until he came of age. Ying Zheng was on the throne of Qin at the age of thirteen, but it was not until he was twenty-two years old, "crowned, with a sword", that he became pro-government.
From the Son of Heaven to the Shishu, the crown ceremony is "the capital of adults", and if the crown ceremony is not performed, "it is impossible to govern people." ”
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Ying Fei's identity is special, because his father does not know his life and death, the holding of the crown ceremony has been delayed for a long time, because no one in the entire Qinhou Mansion is qualified to speak of the Ying Fei crown ceremony.
This also caused Qin Hou Yingfei to delay until he was twenty-two years old, and there was no way to delay it any longer before the matter of Yingfei's crown ceremony was put on the agenda.
What's more, in the Han Dynasty, the crown ceremony was extremely heavy, and the sixteenth year of Zhou Fang, the county official. Shizu patrolled Runan, summoned Peng to test the scriptures, and saw that he was "especially able to read", and wanted to worship as a guard.
And Zhou Fang "uncrowned" and cannot obey fate.
Because of this, Qin Hou Yingfei's crown ceremony has become an imminent matter for Qin Hou Mansion.
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Since Qin Hou Yingfei's division commander was gone, the temple was nowhere to be found, and there was no choice but to use Cai Yong, the father-in-law, as the elder to work for the elders and crown Qin Hou Yingfei.
On this day, the sky was clear in Fushi County, the square in front of the Qinhou Mansion had already been under martial law, and the 50,000 troops of the Iron Eagle Ruishi and the Baitu battalion surrounded the entire Fushi County layer by layer.
Almost all of the civil and military officials of the Marquis of Qin's Mansion were there, except for Zhao Yun and others, who guarded Hanzhou.
This is a rare big scene in the ages, even if it is an emperor, it is rarely crowned, and it is so grand.
For men in the late Han Dynasty, this not only represents responsibility, but also a recognition from heaven and earth.
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