After Fan Li jumped out of the encirclement from the river with the army, he rushed all the way north. Pen "Fun" Pavilion www.biquge.info

When he was in Juyang, Fan Li said Wu Zixu's handsome order to Yangsheng Guoxia and other generals, and he wanted to take the Sishang battalion and the guards gathered from all over the country to form a new legion to recover Tan County and Xu County captured by the Wu army.

The general Guoxia did not oppose but actively supported it, and even asked the three major cavalry generals under his command to fight against Wu with Fan Li.

Fan Li refused, who are the three major horsemen?

Except for the king who can completely control them, who can?

I'm afraid that even Childe Tu can only control half of them!

Although Yang Sheng is unwilling to have an ambiguous relationship with Lu Di, Fan Li, is in charge of the real power of the army, but there is no way at the moment, he can be said to be a complete rout in this battle of Chu, he already has a huge flaw in politics, he can no longer offend Fan Li, so he can only agree.

So Fan Li took his army and began to fight with the army of Wu.

And the commander of the Wu army was Bo Ya, who cut off his finger with a sword and swore blood to avenge his family, see Chapter 184 for details.

Fan Li, a traitor of Chu who is loyal to Qi, and Bo Yao, a traitor of Chu who is loyal to Wu, what kind of passionate collision will happen between these two figures who are both civil and military in the late Spring and Autumn Period, in Xu, Tan, and Ju?

These things happened thousands of miles away, Lu Di could only keep inquiring, but he couldn't control it, he had now left the land of Zhou Wangji, and was heading for the Jin Kingdom in the north, he wanted to mess up the Jin Kingdom again, in order to ease the pressure of Sun Wu's army.

During the period of time after the confidants of the Huang faction sent the letter, many things also happened around Lu Di, such as Liu Juan was deeply involved in the scandal of privately building a super-large mausoleum, Yan Muju united with a group of doctors who supported Shan Qi to spray Liu Juan, Liu Juan was convicted for this, and the middle of the court and some of Liu Juan's undetermined forces began to take refuge in Yan Muju and Shan Qi.

This time Liu Juan lost his absolute advantage, of course he would not stand still, and set up a situation to harm Shan Qi and Yan Muju several times, but in the end he was rescued by a mysterious person.

This made Liu Juan taboo, and after some careful patchwork of evidence and his own thinking, he realized that all this was Lu Di's ghost.

So he made a decision, since he couldn't kill Lu Di, then get rid of him.

Without him, Shan Qi and Yan Muju are not their opponents at all!

Lu Di first offended Zhou Tianzi Ji Kuo, and Liu Juan easily set up a vicious plan, and finally let Lu Di "run away".

Seeing that Lu Di was driven away, Liu Juan turned his head to Yan Muju and Shan Qi and sneered.

In fact, Liu Juan thought that he was the yellow bird of all this, but in fact, he didn't know if Lu Di wanted to leave, he had his own plan to avoid this difficulty, but Lu Di didn't.

Because Lü Di knew that his task in the land of Wangji was completed: the Son of Heaven Ji Kuo once again worked hard to expand the big house; The three major forces of the Son of Heaven and the court were once again unbalanced by themselves, and it was obvious that there would be another wonderful game and fight next.

Now that the task has been completed, what else does Lu Di have to be nostalgic for?

So he chose to leave with everyone, and before leaving, he had copied the most essential theoretical works of Shan Qi's life in books and took them away without any hesitation.

When sending a letter to Guguan, Lu Di encountered a catastrophe, because the soldiers who controlled this pass were very careful, obviously they were arresting Lu Di and his party.

However, when he learned that the order of Hangu Pass was Yin Xi, Lu Di almost fainted with joy.

You must know that Yin Xi is a disciple of Lao Tzu, that is, the person who saw that there was purple qi coming from the east and stopped Lao Tzu from leaving the customs, and Lao Tzu finally had no choice but to write the "Tao Te Ching" that shook Huaxia.

Lu Di's design led to Yin Xi, and the two of them were hovering under the big pear tree that preached on Laozi Mountain in the past.

At this time, the spring on the mountain is strong, the eyes are full of green, the big pear tree at the top of the sky has pear blossoms snow white, from time to time the warm wind with mist in the mountains blows, and the pear blossoms fall one by one.

"What do you mean, sir?" Lu Di knelt down and sat down, looking at Yin Xi, who had a pear-shaped forehead that was one size smaller, and asked the first question.

Yin Xi stroked his beard and took a fallen pear flower: "The Tao cannot be named, and the famous person is not the Tao." ”

Lu Di was not satisfied with this answer, although he loved metaphysics and talked about metaphysics, but now that he found the integrator of Taoism, he naturally felt a little bad in his heart, so he asked again: "Where does that Tao come from?" ”

Yin Xi seemed to see Lu Di's dissatisfaction, but he didn't seem to have emotional fluctuations, and continued to use his hand to pick up the pear blossoms that fell from the big pear tree: "The Tao comes from the sky, from the earth, from people, from the pear tree, from the ......."

A lot of people have changed, Lu Di listened from dissatisfaction to disappointment, is this the great Yin Xi?

Lu Di didn't believe it and asked, "Where is the Tao going?" ”

Yin Xi said: "The Tao comes from the sky to the sky, from the earth to the earth, from the people to the people, from the ......."

"What can the Tao do?" After the three questions of what is the Tao and where does the Tao come from and where is it going, Lu Di threw out a core question.

The reason why Lu Di faced it so directly is because all the great philosophies in the world, including religion, cannot avoid the three major problems.

If these three questions can be answered clearly, then the logic of philosophy (including religion) will be reasonable.

Thinking of the decline of Taoism in later generations, Lu Di knew that it was because it did not have a clear answer to these three questions, but it was not too late, and the master of retreat and noble Qing was in front of him, and he hoped that he could give himself a satisfactory answer.

Yin Xi actually has fluctuations in his heart about the four major problems that Lu Di threw in a row, and these four problems are exactly what he has been trying to explore, but he has not fully realized it, so he just told what he could realize:

"Tao can be yin and yang, soft and rigid, short and long, round and square, born and dead, hot and cool, floating and sinking, able to be martinant, can be out of the void, can be yellow, can be sweet and bitter, can be fragrant. It is unconscious, incapacitated, but omniscient, omnipotent. ”

After Yin Xi finished answering, Lu Di and he fell into silence, and at this time, only the wind in the mountains and the pear blossom rain fell.

"Childe, are you cultivating, if you cultivate, what kind of path are you cultivating?" It was Yin Xi who spoke.

Lu Di was first stunned that Yin Xi had seen through his identity, and then took it for granted, how could Yin Xi be such a great and knowledgeable figure, how could he hide his identity?

"Tu Xiu is the way of people," Lu Di borrowed the way that Yin Xi said before, and he came from people, and now he learns and uses it.

"What is the way of man?" Yin Xi unconsciously fell into a logical contradiction, before he had preached unnamed, and now he asked what it meant.

Lu Di sighed lightly when he heard this, he now finally understood why so many people in later generations criticized Taoism, saying that he was a "ridiculous" science, and he arched his hand:

"Man comes to the way, and man comes to fall"

"If you want to be strong, you must keep it with softness; If you want to be strong, you must protect yourself from the weak, and if you want to laugh, you must cry with people. Accumulation in softness must be strong, accumulation in weakness must be strong, accumulation in crying must laugh. Looking at people's accumulation, you can know the land of blessings and misfortunes. If you don't disobey your fate, how can you live and be healthy? If you don't chase despicability, how can you be civilized and rich? ”