Now this Emperor Chongzhen does not have to make a statement, nor is he completely unable to listen to any different opinions or opposing opinions.

He also knows that many of the objections are justified, and in many cases, they are right.

Not all of these people are opposed for the sake of opposition, or all of them are opposed for their own selfish interests, and many of them are still quite loyal.

It's just that the current Emperor Chongzhen is about to usher in the military and political reform that he has been planning for a long time, and he doesn't want to have so many Qingliu celebrities around him who stand and talk without backache and will talk empty if they don't practice.

Therefore, he sent out all ministers who were consistent, or habitually skeptical and critical of his decisions, from afar.

After the end of the Shuori Dynasty Meeting of the Jianji Hall on the first day of the first month of March, for several days, one after another, a group of eunuchs who presided over ceremonies, scholars in the cabinet, and a team of cavalry of Jinyiwei rushed to various places in the four directions to deliver the decree with a series of rewards and transfer decrees issued by the imperial court.

Among the purposes of this road to be sent to all parts of the four directions, there is another one concerning the arrangement of the land of the Loop.

What should the Ordos Mongols in the land of the Hetao do?

Should they be left in the Loop to continue grazing the sheep, or should they be driven away?

If you choose to drive them away, should you let them go west, or should you let them go north?

If the number of these people is small, it is better to stay in the local area, or let them go west or north to attach themselves to other Mongol tribes, and they will pose no threat to the future Hetao.

But now, with the Mongols of the Ordos tribes attached to the Erdos tribes such as Eluchen, Shandan, and Zamusu, there are more than 45,000 men, women, and children.

There are so many people, it is impossible to kill them all.

Even if you have the ability, you can't do that.

If they were really killed, which Mongolian tribe would dare to join the Ming Dynasty from now on?

It is said that after the officials of the Imperial Court accepted the summons and reward of Emperor Chongzhen that day, the confused and confused ministers did not react until they left the Forbidden City, and some of the requests they should have made have not been given a chance to be made.

Two days later, the minister, who had temporarily settled in Beijing, again approached the officials of the Imperial Court and asked to meet with the envoy of the Imperial Court, Gongshun Marquis Wu Weiying, who was also a Mongolian.

The next morning, Wu Weiying, the Marquis of Gongshun, took the two deputy envoys of the Li Fan Yuan and asked the Elu ministers to ask for a visit in the Li Fan Yuan.

Originally, there was only one deputy envoy in the Li Fan Yuan, that is, Jiang Yueguang.

But now there are two deputy envoys, and the new one is none other than Chahar Dou Tumen Gushan Dorzidarhan Jinong, who became a prisoner of the 3,000 battalion officers and soldiers under Juyong Pass.

Under Juyong Pass, Dolzidarhan Jinong was forced to urge the men and horses of various Mongol tribes under his command to storm Juyong Pass, and a large number of men and horses died tragically under the muskets, artillery, thunderbolts, and oil bombs of the first town of the Guards.

After Huang Taiji led the army to retreat in a hurry, the 3,000-battalion cavalry brigade attacked and wiped out the remnants of the Jianlu and Beiyu who stayed on the ice of the Wenyu River.

During this period, Dorzidarhan Jinong led his headquarters guards to defect, which can be regarded as winning a glimmer of life for himself.

After that battle, hundreds of his elite men were incorporated into the 3,000 battalions of cavalry of the royal courtiers, and he himself was escorted to Juyong Guancheng.

For such a person who is no longer a threat, but has a certain appeal in the Mongolian steppe, Emperor Chongzhen still attaches great importance to it, not only sparing his life, but also respecting him.

Although Dolzidarhan Jinong was not born in a golden family, he was also born in the Mongolian steppe with the surname Borzigit, and he was one of the six major households in the Chahar Department, which was an important figure under Lin Dan Khan.

Now Lin Dan Khan has fled into Qinghai, if Lin Dan Khan's fate has not changed completely because of himself, then a few years later, Lin Dan Khan will die of illness in the grasslands of Qinghai.

At that time, this Dolzidarhan will come in handy, allowing him to come forward to recruit the Chahar tribes who have fled into Qinghai, so as to return Qinghai to the territory without blood.

There is no need to wait even for that time, as long as the rebellion in the land of Gannan Taomin is over, the operation of using Dolzidarhan and other Chahar Mongols to surrender people and recruit the men and horses under the command of Lin Dan Khan can be launched immediately.

It is precisely because of this consideration that after returning to Beijing with Dorzidarhan Jinong of the Chahar Department of Wanhu, and Manzhu Xili of the left wing of Horqin, Emperor Chongzhen arranged both of them to serve in the Li Fan Yuan.

Dolzidarhan Jinong, who was born in a Chahar Wanhu, became the deputy envoy of the Li Fan Yuan, and of course Manzhu Xili was only a pedestrian in the pedestrian department of the Li Fan Yuan.

He came to the second hall in the front yard of the yamen of the Li Fan Yuan, met with the three prefects of the Li Fan Yuan, and bowed to the three of them with the Ming officialdom etiquette that he had just learned from the Li Fan Yuan not long ago, and then said in a fairly fluent Shaanxi official dialect:

"On that day, the foreign ministers saw the Holy Son of Heaven, trembling and trembling, and before they could ask the Son of Heaven, how to settle the land of Hetao and the Ordos tribes.

"Since the foreign minister came to Beijing, the Holy Son of Heaven gave the marquis a mansion, and left the foreign minister and his relatives to stay in Beijing forever, and the foreign minister received the decree, and there was no second word.

However, when the Ordos tribes followed the foreign ministers to attach the Ming Dynasty, the foreign ministers made a promise to the ministries that the Ming Dynasty would not treat the attached tribes badly, and the Holy Son of Heaven would also support the Ordos tribes like children!

"This time, after the foreign ministers and others came to Beijing, the Holy Son of Heaven gave us gold and silver mansions, silk and cloth, chariots and horses, etc., and our foreign ministers and relatives were rich and glorious, and their livelihoods were worry-free.

"I came to the Lifan Court today to meet the officials with no other intention, just to inquire about the imperial court's strategy for relocating the Ordos tribes!"

Emperor Chongzhen made up his mind about how to resettle the Ordos Mongols at the beginning, emptied their land, and prepared to open up a new place for the Han people in Shanxi, Central Plains and other places where they could reclaim the wasteland and resettle the displaced people, but what should these Ordos people do, there is never a good place to resettle.

Before the elders and others arrived in Beijing, Emperor Chongzhen asked everyone in the Li Fan Yuan to come up with a charter, but Wu Weiying, Jiang Yueguang, and the other new deputy envoy of the Li Fan Yuan, Dolzi Darhan, could not come up with a plan that satisfied Emperor Chongzhen.

It wasn't until Usutu summoned the living Buddha Samuteng Osr to take the initiative to come to the door and ask for a meeting.

Although the living Buddha Samteng Osr was not valued by Lin Dan Khan, and was once driven away by Lin Dan Khan from the Yellow Sect's holy place in Monan Mongolia, the Great Temple of Ikzhao, his name is still circulating in Monan, including Dorzidarhan, who was forced to follow Lin Dan Khan's conversion, and has also heard of his name.

And the old man who still wants to take the high-level route of the living Buddha Samuteng Osr has also heard of the name of Dorzidar Han Jinong.

At this time, the meeting in the capital of the Ming Dynasty was like a lifetime, but it made Samuteng Osir see an opportunity.

Letting these people continue to stay in the land of the Hetao was of course the best solution, but the emperor of the Ming Dynasty refused.

And let these people go west to join Lin Dan Khan, not only the Ming Dynasty did not agree, but even the living Buddha of Samuteng Osr himself was not happy.

These tens of thousands of Mongols in Ordos are not only followers of the Yellow Sect, but also mainly followers of Usutuzhao, who are now sitting on his bed.

Let these people go west to attach themselves to Lin Dan Khan, I am afraid that in the blink of an eye, they will become the followers of those Kagyu living Buddhas around Lin Dan Khan.

He will not do anything to make a wedding garment for another.

However, the things that made the high-ranking officials of the Imperial Court feel a headache were not difficult for this living Buddha who traveled from Tibet.

Soon, the Lifan Yuan gave Emperor Chongzhen a message on how to properly settle the Mongols in Ordos.

After Dorzidarhan's proposal and the joint signatures of Wu Weiying and Jiang Yueguang, the three of them proposed a plan to Emperor Chongzhen that seemed whimsical and unbelievable at first glance, but when you think about it, it is quite a bit of a sword and kills birds with one stone.

In the end, Emperor Chongzhen accepted the suggestion of Wu Weiying, the Marquis of Gongshun, and personally summoned the Wusutu Summoning Buddha Samuteng Osir himself in the Wuying Palace.

Standing in front of the huge sand table in the Wuying Palace, Samuteng Osir pointed and painted, first telling Emperor Chongzhen about the situation in the Kang-Tibet region that he knew, and then telling his own plans.

The huge sand table of Wuying Palace, although it was not detailed and accurate for the jurisdiction of the Wusi Zangdu Division at this time, shocked the self-proclaimed well-informed Wusutu Zhao Living Buddha, who had never seen such a thing.

However, although he stammered his Chinese, it did not affect the effectiveness of communication with the emperor.

There are Mongolian languages mixed in some places, but there are also Wu Weiying, Dorzidarhan and others who explain on the side.

In the end, whether it was Emperor Chongzhen or the Living Buddha of Samuteng Aosir, they were all very satisfied with the results of this meeting.

The idea of the Living Buddha of Samuteng Osir to the Lifan Yuan was that he would lead these Mongols from the Ordos tribe, that is, the followers of the Yellow Sect of Wusutuzhao, all the way to Tibet.

And asked Emperor Chongzhen, in the name of the Ming court, to give these Mongolian people who believed in the Yellow Religion a grassland in the vast Tibetan plateau.