In the evening, Bagen and the others came to a tribe, where there were more than 100 yurts, which belonged to a relatively small tribe. Nayan of the tribe personally came up to greet them, and the Mongolian tribes here are not far from the Far East Company, so they are also quite in awe of the Far East.

But they also very much want to trade with the Far East, in the past, the Ming and Mongolia traded with each other, and a small tribe like him basically had no chance, and the majority of the mutual market was in the hands of the big tribe. But the Far East is different, regardless of the size of the tribe, the trade is equal.

As long as you have enough cattle, sheep and horses, you can trade as many commodities as you want. Moreover, the commodities of the Far East are extremely rich, although the prices are relatively expensive, but for a small tribe like them, it is already a great gift to be able to obtain all kinds of commodities from the Far East.

Nayan of the tribe invited Bagen and them with a whole sheep banquet, and Bagen also took out the bud rice straw wine from the Far East, and both the guests and the host ate and drank very happily. Next is Bagan's blowing time, Bagan, who has drunk a lot of wine, although his tongue is already big, he still sits there and blows heavily.

The herdsmen of this tribe were stupid when they heard it. They are very envious of Bagan, who can eat three full meals a day, and there are enough cakes and mutton bone soup to eat, and they can eat a few pieces of mutton at noon every day, and Nayan of the tribe can't eat meat every day.

And they looked at the garments and armor on Bargan's body, the delicate sabers and bows and arrows, and all kinds of delicate objects that they didn't know the purpose of. Even Lin Dan Khan's personal guards didn't have such good equipment back then.

For the envious eyes around him, Bagan's vanity was greatly satisfied, especially when a group of "beautiful" girls looked at him, their eyes were full of hot affection, which made Bagen feel that he was really drunk.

Who would have thought that more than a year ago, he was still a miserable person on the grassland, living a hungry and full life. But now the tribe's Nayan has to drink with him in person, and he can still pretend to be unscrupulous, and it feels so cool to pretend to be forced.

There are also a lot of "beauties" who are constantly teasing him with fiery eyes, and it seems that there may be a few girls coming in tonight. The thought of hugging himself left and right in the yurt tonight made Bagan even more excited.

Bagan and the others came to various tribes, and they all came with a mission, that is, to vigorously promote the strength of the Far East Company, and tell that after they arrived in the Far East, they themselves had undergone all kinds of earth-shaking changes.

In many cases, no matter how many slogans are shouted and more propaganda is done, it is better to let people who have experienced it tell their own stories, even if they blow it badly, some people will believe it. In particular, the process of a person from hard work to local tyrant is often the inspirational story that people love to hear.

In their eyes, Bagen is a local tyrant in the eyes of the bitter herdsmen of the grassland. To be able to eat three full meals a day, and to have enough to eat, what a terrible thing. This also made them yearn for it incomparably, and many hard-pressed herdsmen had ideas in their hearts.

Because they heard from Bagan that the Far East Company was recruiting Mongolian herdsmen to graze for the Far East, although not as good as their Mongolian cavalry corps, they could also ensure that they could be fed every day.

The Far East has been sparing no effort to publicize the policies and benefits of the Far East against the herdsmen on the grasslands, and in the past year or two, a large number of herdsmen on the grasslands have been defecting to the Far East with their families.

For these poor Mongolian herdsmen, most of them were placed in the pastures of Liaohetao, and some of them were sent by the company to the company's pastures and military horse farms in the southern part of Xingkai Lake, so that they could work in the company's pastures.

Although their work in the pastures of the Far East was very hard, these poor herders felt that they had come to heaven. First of all, you can get two thick corn tortillas for three meals a day, and a large bowl of vegetable soup and pickles.

Before the winter, they also received thick cotton clothes and quilts, and lived in newly covered woodcut flutes, even in the coldest part of winter, they would not be as cold and shivering as in the original steppe yurt.

The most gratifying thing for them was that all the children under the age of twelve were enrolled in the schools of the Far East. Not only did they have food and shelter there, but they didn't have to spend a penny, and they could come back every three months to reunite with them for two days.

Even though the Mongols on the steppe were savage, they dreamed that their children would enter the Han Chinese school. Now that my children have entered the school in the Far East, it has only been a few months, and it seems that they have completely changed as a person, they speak Chinese fluently, and they can tell them stories.

There is no longer the appearance of a bear child who rolls on the grassland every day and has a muddy face. The child has become so promising, which makes these poor Mongolian herdsmen very happy.

The nine-year free compulsory education of the Far East Company was not only aimed at the Han people in the control area, such as the indigenous people of the Outer Northeast who belonged to the Far East, some of the Houjin civilians who surrendered, some of the Japanese Koreans, the poor herdsmen of the steppe who belonged to the Far East, and even some European mercenaries and sailors, whose children had to enter the primary schools in the Far East for unified boarding education when they reached the age of six.

Although the teaching force of the Far East is extremely weak, and many subjects are still blank, the basic Chinese, mathematics, natural science, geography and history are compulsory courses.

The Far East attaches great importance to the education of the second generation of immigrants of all ethnic groups. Parents of each ethnic minority child will fill out a form before their child enters the school, and one of the forms will choose whether they are willing to change their child's nationality to Han Chinese.

This is with this option, almost all ethnic minority immigrants will not hesitate to choose to change the nationality of their children to Han Chinese. Although the Celestial Empire of China also had its decline, it still dominated the East most of the time. The people of all ethnic groups around have always admired the huge Central Plains Dynasty. It is an extremely honorable thing for them to be able to make their children Han Chinese.

The more important reason is actually the substantive interests. Although the company has adopted a relatively moderate ethnic policy towards other immigrants of all ethnic groups who have truly joined the Far East, these ethnic minority immigrants can also clearly feel that the Far East Company's policy towards them is obviously different from that of Han immigrants, and many benefits can only be enjoyed by Han people.

All the policies of the Far East, including the basic norms for the future formulation of the constitution, are to guarantee the rights and interests of the Han people first and foremost. This is the result of a vote by all employees of the company. Therefore, the only way for the minorities in the Far East to break this shackle is to change the ethnic composition of future generations.

If their children still retain their original ethnic composition, their descendants will always be discriminated against in the Far East, and they will never be able to enjoy the same welfare treatment as the Han people in the Far East.

At this time, the ethnic minorities had no concept of a state at all, even the Japanese and Koreans. The Japanese do not know the emperor as well as their daimyo daimyo. Not to mention the Koreans, who admired Chinese culture from the bottom up, and no one thought that the entire universe was the Smecta of the Korean nation.

These children of different races will also take Chinese names, learn Han culture, wear Han clothes, and enjoy the same treatment as other Han immigrants. By the time they continue to reproduce from generation to generation, perhaps after a few generations, they will already be pure Han Chinese. R1152