Chapter Seventy-Nine: The Conquest of Kyushu (32)
Obviously, the Numata family, which was supposed to be a mother and a child, no longer soared, and Numata Yumitsu was forced to leave the country without outstanding talent, yes, in history, Numata Yumitsu had to wander to other countries because of his talent, and finally fell to Ou Yu. Pen × fun × Pavilion www. biquge。 info
Numata Yumitsu is the second son, and the identity of the second son is feared by the eldest son in both the East and the West, especially because of his outstanding talent and extraordinary ability, no matter how he swears, in the eyes of the eldest son, he is an enemy who wants to seize power.
The eldest son has the right to inherit everything, and the eldest son is very jealous of the second son, if the second son does not rise up to resist, the only way out is to go away, and insist on staying nearby, and in the end he will be greeted by swords, guns and poison.
Numata Yumitsu chose to go away, but it was obviously impossible in this time and space, and Hosokawa Fujitaka, who had made the Numata clan soar from the countryside, lost everything due to the death of Ashikaga Yoshiteru, and had to hide his whereabouts and go away.
Yumitsu Numata's father learned that Hosokawa Fujitaka had disappeared in hiding and that his daughter had died in the war, and he was very lost and depressed for a while, and at this time, the Date family Kamiraku defeated Ishiyama Honganji Temple, and each of them was defeated, and he captured all the key points.
In the Battle of Tsuruga, Katayama Moricho made a name for himself, and Numata Yumitsu's father immediately sent several of his sons to Tsuruga, hoping to get Katayama Moricho's recommendation and become a retainer of the Date family, where gold would shine. The outstanding Yumitsu Numata soon stood out in several missions and became a member of the Tsuruga people, and with this status, Yumitsu Numata's father intended to pass over the eldest son and let the second son, Yumitsu Numata, inherit the family business and become the lord of Kumagawa Castle.
Numata Yu's face was full of resentment, and he said: "How similar is the Kiriji Dan and the Pure Land Shinshu, the Pure Land Shinshu smashed other sects, stole secular power, and established the earthly Buddha state, these Kishidan colluded with the local tyrants in a vain attempt to usurp our country. We are often bound by their superficial teachings, and once we are bound, we become more and more burdened by them and unable to carry out our ambitions. Therefore, first of all, we must have a pair of eyes that will not be easily blinded, and only by seeing clearly can we not be blinded. ”
Numata Yumitsu believed in the Nichiren sect, which had always been declared to the world as a challenger. Nichiren, the founder of Nichiren, lived in an era of internal and external troubles, natural and man-made disasters, years of grain failure, plague epidemics, and human suffering, and he advocated that if he did not believe in him, the country would be wiped out, and the shogunate would have civil strife. Naturally, this act angered the religious community and the Mufu authorities at the time, and they were subjected to various persecutions, including attacks, sentencing, and beheadings. Beginning with Nichiren, the Nichiren sect had arguably the strongest sense of mission in the country to propagate the Dharma, and it did not hesitate to sacrifice his own life to repeatedly admonish and protest against those in power, and fiercely criticized dissident sects. It's strange that Yumitsu Numata has a good influence on Kiritan from outside.
Numata Yumitsu linked Kiritan with the Pure Land Shinshu, and it was even more sinister in his intentions, as it is known that Katayama Moricho and Hengcho father and son all became famous because of the Battle of Tsuruga, and the opponent they had to face in the Battle of Tsuruga was a group of people who believed in the Pure Land Shinshu. Other people can be neutral towards Yiyi, and even be able to show sympathy and mercy, but Katayama Shengchang and Hengchang father and son can't, they are famous for killing people who have always been tired of stepping on their heads and feet, and they have always been tired of corpses and bones.
If Katayama Moricho and Hengcho's father and son express sympathy and pity for Ichijo, then they are betraying themselves, and in the same way, Numata Yumitsu equates the priests and believers of Kiritan with Ichijo, directly cutting off Katayama Hengcho's retreat.
Katayama Hengchang shook his head slightly, and said: "Whether to kill or not to kill Chezhi Dan is just a matter of falling with a knife, and now what makes me sad is the attitude of the lord, the lord obviously does not want to offend the Nanban too much, and the Nanban and Chezhi Dan are inseparable. As we all know, Zhengheng not only hoped that the Date family would be prosperous and strong, but also worried that the Japanese would embark on the road of militarism, and it was obvious that his worries were not wrong.
Numata Yumitsu bowed slightly, and said: "My lord, Kyushu Otomo has been destroyed, no one is the enemy of the Date family, and Kyushu is about to fall into the hands of the Date family. It was possible to maintain such a large military regiment for the wartime war, but once peace comes, do you think it will be able to continue? Now there is a lot of discussion in various places, there are all kinds of opinions, some hope to reduce the number of feudal lords to achieve long-term peace and stability, and some hope to continue to expand abroad? ”
Naturally, Tsucho Katayama had heard such a statement, raised his eyebrows, and asked, "Tell me what you think?" ”
Numata Yumitsu thought for a moment, and after a little hesitation, he said: "My lord, it makes sense that Taizheng is vague, everyone knows that the Central Plains Dynasty is strong, with ten times the territory, dozens of times the people, and a hundred times the wealth, even if it is already weak, it is not something that we can deal with." However, the minister is a little strange, the strange-looking Nanban is obviously not from the Central Plains Dynasty, nor from the Kingdom of Siam, and his appearance is very different. Therefore, the minister thinks that the southern barbarians can come, why can't we go? ”
What Katayama Hengcho didn't expect was that Numata Yumitsu would have such a far-reaching vision, worthy of being a man who broke into Ou alone, with a broad mind. For ordinary people, land is the foundation, so the most popular argument for those who hold the current expansionist theory is to occupy the Korean Peninsula first, and then use it as a bridgehead to accumulate strength to challenge the Central Plains Dynasty.
In Numata Yumitsu, he thought that since the Nanban people came, then they would be able to obtain land different from the Central Plains Dynasty by following the path from which the Nanban came, and these places were sparsely populated and had a backward civilization, and they could also have the righteous name of expelling the Nanban and were widely recognized.
According to Numata Yumitsu, he supported the theory of expansion, but instead of going north or west, he chose to go south, going against the footsteps of the southern barbarians and seizing the territory of the southern barbarians. Since this is the case, then it is very necessary to completely eradicate the spies of the Southern Barbarians who remained in the Wa Kingdom, and who knows if their military and internal affairs information will continue to circulate.
Katayama Hengcho glanced at Numata Yumitsu, and saw that Numata Yumitsu's expression was as usual, with a faint smile on his face, and he was not complacent because of this, he pondered for a moment and said: "The matter is important, return to the lord as appropriate, but we still have to treat it as an enemy, and we can't be restrained by them, but if there is an attack, immediately and sternly counterattack, and do not leave any politeness." ”