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Dezhong Temple is not so much a temple, but rather a temple, built in a small hill at the place of the mountain, the outside is enclosed with a circle of wooden fences, there is a circle of wooden walls inside, the stone is not big, only two catties and two places, there are five arrows outside, there is a slightly larger Daxiong Treasure Hall in the inner layer, in addition to the Buddha Shakyamuni, there are two civil Buddha statues, I heard Kawasaki Yorihiro say that it is the two great masters of the Yizong Sect and the Lotus Buddha. (The fastest update speed is on the Aishang Novel Network biquge.info)

Usually, most of the monks and soldiers live outside, and it is very unhappy to chant the Buddha and continue to fight. Once there is an invasion of foreign enemies, either in the field or in the garrison, the arrow oars begin to play a role. However, due to the close relationship between Tokushigeji Temple and Kawasaki Castle in the past, the only way to go out happened to pass through Kawasaki Castle, and the rest were mostly some rugged mountain roads, so that they could be safe and sound.

The biggest role of the monks and soldiers is not to fight but to collect taxes, the Warring States period has become a trend, and the lonely common people are honest and duty, once they are treacherous and cunning, they are forced to be too anxious and make trouble to like to launch a fight, and a strong tax collection and anti-riot force is very necessary.

The agricultural tax of Tokujoji Temple is also very high, and the tax system collected outside is the same as that of the eight princes and two farmers, but after all, it is only one collection, unlike the big lords in other places who collect one, and the small lords below collect another one, and there is not much left, and there are many people who can't even eat a porridge every day, and the Warring States period is not as strict as the Edo Shogunate period, and the peasants have moved a lot in a row, which may also be the reason why the population of Kawasaki Castle, whose land is twice that of Tokushigeji, is not as large as the former.

The battle to seize the city was originally thought to be very smooth, as long as the father and son of Dezhong Temple were pulled out and walked around, they could easily take it, where did they think that there was still a bloody conflict, but the incident did not occur in a joint battle, more than a dozen fierce people occupied the bar, most of them were miscellaneous soldiers who were brought back, Ha had a few left-behind to fight miscellaneous, under an attack without any suspense, how could the wooden fence of Dezhong Temple block the attack, and it collapsed.

More than a dozen fierce people who wanted to surrender and live lost their lives under the order of Zhengheng's "cut down", and they became two dead.

Ninomaru soon became the residence of the soldiers, and the arrow rose to stand guard in the field, after all, it was in enemy territory, and the slightest carelessness could be served, but it was not an interesting thing, more than 30 monks and soldiers were divided and tied up and imprisoned in more than a dozen utility rooms, and most of the things that were originally placed in them had been searched and placed in the center of the field, all of which were some wood and other sundries.

Separated to prevent them from making a commotion, the monk soldier gate saw the continuous bloody scenes again, and knew that Zhengheng was not a soft-hearted person, but a ruthless one-eyed King Kong, and Suo Suo trembled and still had the heart to resist.

Masahiro took Miyahara Tanba Mamoru, Kiyokawa Atsutaro, Iwase Kogoro, and Kusama Shibei who had already insisted on following Kawasaki Yorihiro and a dozen people into Honmaru.

As soon as he walked into the Daxiong Treasure Hall, Zhengheng first put his hands together and bowed to the compassionate Shakyamuni Buddha and recited two verses, which roughly means that the soul of the dead is looking forward to the blessing of the Buddha.

After bowing with his palms together, he raised his head and saw the Buddha statues sitting on both sides, which were taller and more brilliant than the Buddha statues of Shakyamuni Buddha, and the smooth monk robes he wore were more dazzling than the sackcloth draped by Shakyamuni Buddha, he frowned, looked a little annoyed, and turned back and asked: "Where are these two Bodhisattvas sacred, they can be compared with the Buddha, and they are even more gorgeous and dazzling, are they ancient Buddhas?" ”

Everyone was puzzled, but the well-informed Miyahara Tanba Mamoru also frowned, more or less knowing some but not daring to say more, for fear that if he said too much, he would lose, only Kawasaki Yorihiro, who had just insisted on following, whispered: "Those are the two great monks of the Venerable Qinluan and the Venerable Lianru. ”

Zhengheng's face was solemn, his brows were even more furrowed, his eyes narrowed, and he thought to himself: "It is the high monk Qinluan and his tenth grandson who sang 'Even if you kill a thousand people, you can die', 'A good person can still die, let alone a wicked person', and 'All by the Buddha's benevolence, there is no personal good or evil thing' and his tenth grandson launched Kaga Ichiyi to expel Renru, who was guarding the attempt to establish a Buddha country. It is ridiculous that such lay monks can be compared to the compassionate Buddha Shakyamuni. He already knew what the two Buddha statues that were more gorgeous than the Buddha statue of Shakyamuni were sacred, and he felt quite ridiculous, and suddenly remembered that everyone shouted to beat the rats on the street. The work of Muzi is not much worse!

The Venerable Master Qinluan was the first ancestor of the Eternal Sect, and it was he who gave the Eternal Doctrine that the Evil could also be reborn in the Elysian World, which was completely contrary to the Buddha's theoretical concept of the theory of the rebirth of a good man.

The Lotus is the 10th-generation grandson of the Venerable Master, and it was this master who built temples that were not like temples and castles in Osaka, Nagashima, Kanegasaki, and Tomita, and it was this master who made Ichimune officially embark on the stage of the Warring States period.

He secretly acquiesced in the fact that his disciples launched a campaign against Kaga at the Kanesaki Imperial Palace, and when he succeeded in expelling the guardians, seizing power, and establishing a theocratic Buddhist state, he jumped out and shouted to stop the dispute in order to prevent the imperial court and the shogunate from crusading against him, in an attempt to cover up and confuse the public.

As long as you are a person of insight, who is a fool, why don't you stop the actions of your disciples in advance, or jump out and sacrifice yourself to the Buddha after what has just happened?

However, at that time, the shogunate had declined, and the imperial court was even more unbearable, and the power of the guardians and countrymen in various places was rising, and the guardians were busy quelling the rebellion, and the power of the sect had risen sharply, so they had to turn a blind eye or close their eyes completely.

It was that great chaos that led to the decline of the Hosokawa clan and the internal instability of the Ueno clan of the guardian generation. The Zhuang family has just raised its head, and when it comes to Zhuang Weizi, it is even more stable in Songshan City, which has become the largest force in China.

The Miyahara Tanba Mamoru clan is dilapidated and barely able to survive, and there is a possibility of extinction at any time.

As an aside, the current Dharma Master is the Venerable Master, and since Yamashina Honganji Temple was burned down by the monks of Mt. Hiei, he began to build Ishiyama Gobo, which is commonly known as Ishiyama Honganji, the predecessor of Toyotomi Hideyoshi Osaka Castle, known as the head of the Ichijo sect, and commanded the affairs of the Ichijo sect throughout the country. His son is the one who married Takeda Shingen and Asakura Yoshikei, and made Oda Nobunaga exhausted and shouted "Buddha enemy" and "Sixth Heavenly Demon King" Honganji Xianru, and it was he who completely changed the Honganji family from a Buddhist sect to a Sengoku daimyo.

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