The ceremony of the founding of the country has not appeared in the land of China for a long time, but Lu Zhe actually allowed the head of Qianshou to participate in such a grand event, not only the envoys of the countries who came to watch the ceremony were puzzled, but even the group of nobles (lords, scholars) were also puzzled, and even said that they were a little repulsed.

There is a reason for the rejection of the envoys of the nations, they all come on behalf of the king of a country, and in this case, the identity is equivalent to the incarnation of the king, and they naturally do not want to have the presence of the head of the king, thinking that they have lost their identity.

The rejection of the nobles, lords, and scholars who have just become nobles, lords, and scholars for a long time is also out of the behavior of their buttocks, and they think that their current identity is different, as if they are already "people", and they should enjoy the status that "people are people" should have.

After Lu Zhe found out this, he couldn't say anything more to the envoys of the foreign countries, his choice was to be the rejection and displeasure on the faces of those people, and after turning his head, he reprimanded some of his subordinates who proposed that the head of Qiantou should not be allowed to participate in the grand event.

Why is a country called a country, it is because there are so many families to form a huge group, and this country can be called a "country" because there are many families, so what is the matter when the country is established without the presence of the head of the Qian?

In fact, now "country" is not called "country", it should be called "family country" upside down, so as soon as Lu Zhe said that, everyone immediately understood, they can live a superior life because of the establishment of merit, and get a superior status, but this qiē is based on the premise that there is a "family" and a "country", and it is really impossible to ignore the existence of the head of Qian.

In the feudal social system, officials attach more importance to "home" than they can imagine, because not long after the Warring States period ended, almost all the people present were people who grew up in that social atmosphere, and they had not yet "had time" to accept the influence of "slavery", so how could they not understand what Lu Zhe's words meant.

Feudalism has an alias, but it can't be said to be an alias. It should be the original name of feudalism, and its full name is "the social system under the consciousness of the lord". How do you explain the name? To put it bluntly, unless there are slaves under the lord's territory, each family has its own autonomy after paying the corresponding obligations, including the land is its own, the house is its own, and the wife and children are also its own...... and many other things, unless they were deprived of violating the law, there was no possibility of zài being "represented", so the people of the Zhou royal family (i.e., the free citizens of the city) could riot under the excessive demands of the Zhou king (known as the "Rebellion of the Emperor" in history).

The first emperor's book and car were fully accepted by Lu Zhe's side, but the implementation of the county system was changed, and the centralized power of Lu Zhe, the traverser, only appeared to be domineering in the control of the army.

For the governance of the counties, Lu Zhe is actually a kind of "semi-autonomous" system, which is not only to issue any tasks, but also to implement them as for the counties and counties. Anyway, as long as you can complete the task, it is not a dereliction of duty. In addition, Lü Zhe also recognized the existence of his lord's autonomy, which was that the owner of the land was completely determined to build a city on the divided land, but the number of private soldiers was greatly reduced, and he was not given the right to recruit troops independently.

If we follow the thought of the Ming Dynasty, the thought of "I am the Qing Dynasty", and even the modern and modern thoughts, we will definitely think that in that case, Lu Zhe will have to be chaotic, and it will be a problem of "generation gap between the times".

The real situation is that there is no chaos in the counties, but because of the limited autonomy, the counties can choose their own development direction according to the actual situation. The recovery of people's livelihood in the counties and counties is quite fast.

Some small lords who have fiefdoms, they don't always think about raising private soldiers to accumulate strength to rebel, and spend more time trying to attract Qiantou to settle down, like hardworking bees to build their own land. Because if they don't work hard to build, they won't be able to fulfill their obligations (i.e., taxes), and if they can't fulfill their obligations within a certain amount of time, it means that they can't afford to get the land, and the final result is that the fief will be redeemed by the center.

Lu Zhe, who received a modern education, actually wanted to control all the qiē in his hands at the beginning. I wish I could even control what the most ordinary family under his rule eats at every meal, but he doesn't have enough tentacles (i.e., officials), and in the end he is what he is now. The question of the fiefdom made Lu Zhe even more helpless. Under his hands is not a group of "selfless dedication" and great "three no" soldiers, and meritorious service must be rewarded.

What is a three-no warrior? Isn't it just no desire, no desire, no property? Such warriors are gods, not all the time.

In addition to wealth, Lu Zhe can only reward land, and this group of people is the ancients who grew up in feudal society, if Lu Zhe does not reward them and does not serve them, it is secondary, and it is not impossible to directly kill Lu Zhe, the unjust leader, after all, most of them (in fact, all of them) are to obtain land and become a fief of the family and become a feudal lord.

In fact, the nobles and officials of any dynasty will be landlords (lords), not because they represent a certain class will be nobles and officials, but only the "propertied people" have the way to obtain knowledge, and the "proletarians" can't even live their lives, how can they have the way to gain knowledge, and if they let the people without knowledge govern the country...... It was just horrible.

Now, they may have been rich or had no owners in the past, but because they had their own circumstances, they all became members who were qualified to stand behind Lu Zhe and smile and watch.

This group of guys definitely has a reason to laugh and groan, they are the first batch of vested interests after following Lu Zhe, because the credit is big or the credit is small, according to the understanding of this era, they are all small vassals and small lords under Lu Zhe, the big lord.

It is absolutely not wrong to say that Lu Zhe is a great lord, he does not understand the current social environment, and relies on the military knowledge he learned because of the era of the Big Bang of Knowledge to lay a large territory, but because he does not know how to govern the territory, he plays with the development path of going together with the countries, that is, he has become a feudal kingdom.

Maybe Lu Zhe himself doesn't understand it so far, but the direction of his governance of the country is really going against the "right path", but because he has not taken the "right road", the result is that there has been no rebellion or "peasant uprising" under his command so far.

Did you just talk about a peasant uprising? That's right! Open the history books and take a look, can you find records of peasant uprisings before the unification of Qin? If the textbooks are correct, the first recorded peasant revolt in Chinese history broke out after the Qin completely eliminated feudalism, the Chen Sheng and Wu Guang riots. So is it understandable that before the formation of centralized power (except for the emperor, who were all slaves), there were no peasant uprisings in Chinese history? In this way, it is time to think carefully about why there were no peasant uprisings under the feudal lordship system.

At this moment, Lu Zhe is like a puppet being "played" by Shusun Tong with a group of maids, he has worn a crown dress before, but he never thought that the original king-level crown dress would be so troublesome to wear.

Of course, Lu Zhe didn't know that the princes' crown clothes he wore before were a simple version, and that was because there was no guy around him who knew etiquette.

Who is Shusun Tong? He is Dr. Qin Guo, and it seems that he is still a doctor who specializes in etiquette, and he is simply a human nature mobile etiquette knowledge base, and the knowledge about etiquette in his head must be able to circle the earth several times when calculated with words. He supervised how Lu Zhe should wear clothes, and how could there be any simplified version? Not only the clothes must be in line, but also the posture that Lu Zhe should adopt when walking is within the scope of his correction, so it is not wrong to say that Lu Zhe is being toyed with.

"Forget it," Lu Zhe felt awkward about how he walked: "What's the matter with stepping on small broken steps!" ”

Uncle Sun Tong looked unhappy: "Lord, the noble man should take such a step......"

Lu Zhe listened to his uncle and grandson's "crackling" for a while, and understood that the small broken steps were not the "traditional walking posture" of the devil, it was a kind of etiquette that had been passed down from the Xia Dynasty to emphasize the "beauty of Huazhang".

The so-called "Huazhang" in "the beauty of Huazhang, the greatness of etiquette" refers to clothes, and etiquette is naturally manners. The popular point is that clothes cannot be worn indiscriminately in a strict social environment, and there are also related "matching" of what kind of clothes to wear and what kind of walking posture to use. In the modern way of understanding, the ancients needed to wear what kind of clothes on what occasions, so that they should be matched with the same walking posture as the clothes, and there is no other purpose in setting these etiquettes, just to "pretend to be forced".

Lu Zhe regarded the etiquette that his uncle and grandson had fiddled with as pretending, but he couldn't understand that there were countless people who wanted to pretend that it was impossible to achieve it, so in the end he could only be patient...... It's also because the lower body of the crown dress is too narrow, and I really can't take too many steps, so I can only step on small steps.

"At this time, if someone wants to kill me, Lao Tzu will definitely not be able to escape! I really don't know how the First Emperor escaped Jing Ke's assassination in the crown of the Great King? Lu Zhe complained in a low voice that no one heard, otherwise he would definitely be laughed at.

When the first emperor summoned Jing Ke, because it was not necessary to hold important ceremonies such as sacrificing to the sky, the crown dress he wore was not the one on Lu Zhe, so the first emperor had the opportunity to run at that time, and he could repeatedly want to pull out the long sword on his waist while running, but also because the crown was too trivial and too troublesome, the first emperor finally pulled out the long sword after a long time, and finally cut off Jing Ke's leg.

It's just a small broken step that they are not used to and don't like, the group of people behind Lu Zhe are drunk, how long have they waited for their allegiance to change into such a crown dress and walk out of such a posture...... (To be continued......)