Because he has been influenced by Jin Yong's novels since he was a child, Ye Yu is very curious about this ancient tomb, and he really wants to see what this ancient tomb is like.

Along the way, Ye Yu and Qiu Chuji talked about Taoist reform, and unknowingly came to the tomb of the living dead.

This tomb of the living dead was the place where Wang Chongyang became a Dan Yuan, so it was listed as a major holy place of the Quanzhen Sect, and it was also a major forbidden place.

At this time, Qiu Chuji led the way in front, and Ye Yu followed behind and entered the tomb.

After walking for a while, Ye Yu slowly realized that although this tomb of the living dead was called a tomb, it was actually an extremely spacious and grand underground warehouse.

In the past, every door was embedded by a stone door, which was not much different from what Ye Yu had in mind.

Qiu Chuji led the way in front of him, and he was also telling Ye Yu about the origin of this ancient tomb: "This ancient tomb is the place where the master attained the Dao Danyuan, but the original intention of building this ancient tomb was not to retreat and cultivate the Tao......"

"Oh? The teacher's construction of this ancient tomb is not a way to escape from the world, is there any other intention? ”

Qiu Chuji did not rush to answer Ye Yu's doubts, but used the fire-starting thing to light the candlesticks along the way, and then sighed and said: "This matter is a long story, junior brother, please come with me."

Ye Yu could hear that Qiu Chuji was saying this, so he followed him to a neat stone room.

"Senior brother, please sit down, please let Poor Dao speak slowly" Qiu Chuji pointed to the two futons next to him, and motioned for Ye Yu to sit down and speak.

After the two sat down, Qiu Chuji said: "In fact, the main purpose of Shizun to build this ancient tomb was to escape the world, and the reason why he escaped the world was because he couldn't bear to ignore the iron hooves of the Jin people and trample on my Han homeland."

"Joining the WTO, ambition is difficult to reward; Born without worry, I want to be worry-free" Ye Yu heard this, and then said to himself.

"Yes, there were a lot of anti-gold forces in the north back then, and Shizun was once one of these many forces, but it's a pity that the general trend is hard to turn back. And the Great Song Dynasty court has repeatedly backed down and sought perfection, what is the use of relying only on civil forces? ”

Therefore, the master resolutely became a monk and named this ancient tomb that had been built for a long time as the Tomb of the Living Dead. From the name of this ancient tomb, with the wisdom of Senior Brother Ye, he should be able to guess the deep meaning."

Ye Yu silently pondered for a moment, and then sighed: "Although life is still death, I don't want to live under the blue sky with the Jin people."

"Yes, as a man of the Han family, as long as there is national righteousness, who is willing to let the barbarian foreign tribe trample on my Great Song territory? However, the Master knew that it would be difficult for him to return to heaven on his own, so he had to become a monk and monastic, hoping to gather people's hearts with preaching and preaching."

"In fact, the tutor once said frankly in private that his preaching and preaching was not for the purpose of seeking eternal life, but only in the form of preaching and preaching, to save a culture of our Han nationality, a fire that is about to be extinguished."

"The fire that is about to be extinguished?" When Ye Yu heard these words, he immediately felt a tremble all over his body.

A nation pays attention to tolerance, which is the foundation of an endless stream. But while accommodating, it gradually lost its original appearance, which became the sorrow of a nation.

The reason why Beidi was able to be ruled by Jin Guoxun was not actually how strong the iron hooves of the Jin State were, nor was it that the Han people in Beidi were born servile, but that the prevalence of Buddhism made them understand how to accept adversity and understand the cycle of cause and effect.

Buddhism pays attention to karma and pays attention to receiving, which is the main reason why Buddhism is excessively promoted. It is precisely by using this kind of ideological weapon that the ruler is destroying one after another bloody Han family sons.

Religion is a sharp weapon for a country to rule and control the people, which is a habitual product of feudal society.

In fact, Confucianism is also a religious weapon for a dynasty to rule the people, because Confucian classics pay attention to the divine authority of the monarch

Since it has been granted by the gods, then the people should be enslaved, is this the emancipation of the mind?

This natural teaching of Buddhism was an extremely effective means for the Jin State to imprison the Han people's riotous thoughts.

At this moment, Ye Yu gradually understood why Wang Chongyang was preaching and preaching in the north, it turned out that he was using the convenience of preaching, so that the Han people in the north should not forget the fundamentals.

The influence of religion is too loose, but once it is agitated, it will be a storm.

The most well-known is the Taiping Heavenly Kingdom in the last years of the Qing Dynasty, Hong Xiuquan mixed Western Christianity, founded the God Worship Society, and then stirred up the chaos in the world and had a great impact.

Qiu Chuji and Ye Yu explained the origin of this ancient tomb in detail, and Ye Yu could be regarded as a thorough understanding of this ancient tomb.

Before Wang Chongyang rose up to resist Jin, he used a lot of manpower and took several years to build, and hidden in it was the foundation of the Shanxi area.

This twilight shape is built in the shape of a tomb, in order to hide the ears and eyes of the Jin people, and fearing that the Jin soldiers will finally attack, and countless ingenious mechanisms are laid in the tomb to resist foreign enemies. After the defeat of the volunteers, he went into seclusion here to study the Tao.

The so-called study of the Tao method, in fact, now seems to be another form of competition with the Jin people

Qiu Chuji said without reservation, Ye Yu also listened quietly, and in the end, Ye Yu suddenly asked: "Senior Brother Qiu told the truth to Senior Brother, do you know the consequences of this?" ”

"Hahaha, junior brother, is this a poor way in the school?"

"Senior brother doesn't dare"

"What Poor Dao said, in fact, only you know, I know, since the master intends to let you come here, he must hope that Poor Dao will tell you this, otherwise Poor Dao will not inform you about this."

Ye Yu nodded solemnly, as Qiu Chuji said, if this matter leaks out, the Jin Imperial Court will definitely investigate it, and then it will be a catastrophe for the Quanzhen Sect.

After this conversation, Ye Yu understood why Wang Chongyang changed his name three times in his life, it turned out that he was between heaven and earth in another capacity, in order to hide the deeds of the joint anti-gold back then.

"Senior brother, since the master let you enter this ancient tomb, he must let you see these things......

Qiu stood up and walked over to a smooth wall. Twisting the lamppost slightly, the smooth stone wall before suddenly split from the middle like a knife

Ye Yu stood up in surprise, stared at the door where the wall was cracked, and said suspiciously: "Senior brother, this ......"

"Senior brother, please come with me"

Qiu Chuji walked in first, and Ye Yu immediately followed without hesitation.

After Ye Yu walked in, he saw a small stone room, except for a table, a chair, and a simple bookshelf, there were no other furnishings.

This simple pattern can be described as shabby.

Ye Yu didn't understand what the mystery of this stone room was so hidden.

Seeing that Ye Yu's expression was a little strange, Qiu Chuji smiled: "Senior brother, do you think this stone room is too simple?" ”

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