Chapter 297: Guozi's Defense (4)
Li Ran's words are suspected of knowingly asking. As a Zhongcheng in the imperial history, it is impossible for him not to read "Dashun Minbao". It has been clearly stated that it is a private version of Di Bao, and it has even been banned
Part of the function of the newspaper, as the chief official of the Imperial Historical Observatory, after the Imperial Historian ignored the Imperial Historical Observatory, the Imperial Historical Zhongcheng has been serving as the chief official of the Imperial Historical Observatory.
The horse's feet exposed by "Da Shun Min Daily" have long made people understand that this is the trick directed and acted by the little emperor himself, which is used to control the trend of public opinion. Li Ran not only has to watch "Da Shunmin
Newspapers, "Shushe Daily", "Business Daily" and the latest "Hanlin Daily" and "Dengke Daily" should be read one by one. Otherwise, where can he find the fault of the hundred officials?
What about the ills of society?
Li Ran's deliberate difficulty, Zhang Zai didn't mind it at all, and said unhurriedly: "Don't dare, the grass people's Guan Xue has long been related to middle school scholars, Shen Yan, Hou Ke and other founding schools, and the grass people are not."
It's just a matter of picking up people's teeth. As for what kind of Taoism is preached, this Confucianism is orthodox in the world, and it has preached Confucianism and Taoism. ”
Li Ran sneered and said, "Confucianism, does it also teach people to bewitch the saints?" ”
Lu Chengqi was still listening to their arguments with a smile, but as soon as he heard this, he lowered his face and said secretly: "This old man Li is so uninteresting!" What kind of person is Jang Jae?
, history has long been judged, why do you need to point fingers? ”
Zhang Zai was also stunned, he didn't understand how a good exchange between literati had evolved like this. There is a cloud in the Analects: "A gentleman is ashamed of his words."
Go by the way. It is said that a gentleman is ashamed of inconsistent words and deeds, and Zhang Zai is the teaching of Confucianism and sages. I know it.
When. I was defiled into a bewitched saint? Buddhas have fire. Zhang Zai was an angry young man before, otherwise, he would not have seen the Liao State invade and gather the righteous army
, I want to protect my family and defend the country. Although I have read through the books of sages and sages in the past few years, and regarded "The Mean" as a holy book, my cultivation has been good. But Li Ran's hat was buttoned down, and Zhang Zai couldn't stand it no matter how good he was
Finish.
Thereupon. Zhang Zai frowned, already faintly angry, and asked rhetorically: "I don't know why Li Zhongcheng said this?" Zihou asked himself, he is a righteous man and a gentleman, when will he bewitch the saint? ”
Li Ran snorted coldly and said, "If you weren't bewitching the Holy Lord, why did you do that good show in front of the Holy Lord?" The old man has seen countless great Confucians, but you can't learn from the newcomers, what can you do
Resistant, dare to call yourself a sage? I'm not afraid of other people's jokes! ”
Jang Jae understood. It turned out to be another jealous and hateful "clean official", with his intentions. Measure someone else's belly. Understanding this, Zhang Zai did not defend himself, but said: "
I don't set up a door, I am based on self-cultivation with sincerity and sincerity, and I am the return of five virtues and eight virtues, and I use the Qi family to govern the country and level the world. For Ze and the common people, there is no limit to the door wall, no restriction on beliefs, and the ambition is to transform the world
For Datong, educate all the people to become saints and sages. What Your Majesty said, to establish a heart for heaven and earth, to establish a life for the people, to continue to learn for the saints, and to open peace for all generations, I believe that this is not only Your Majesty's wish, but also that
This is the main purpose of my studies. ”
Li Ran never believed it, if everyone can become a saint and a sage, where is there any need for a king? In fact, it is true, Confucianism is like this, and those who believe in it naturally believe it.
Those who do not believe naturally do not believe. Just like the Gong Doctrine of later generations, the West does not believe in it, but it still exists.
According to the type, it can only be said that Li Ran is a realist, and he only sees the evil side of the world. Zhang Zai, on the other hand, is an idealist, and he believes that all people can do it
Indoctrination. The fundamental conflict between the two is that neither of them believes in anyone's doctrine, because this is a question that is too philosophical and too profound for non-great wisdom and sages to answer.
When Li Ran heard this, he scoffed, but educating the people is the purpose of Dashun's dynasty, and he never dared to oppose it in front of Lu Chengqi, but said: "Open your mouth, how to educate."
All the nations have become saints, and you can tell me? ”
When Wang Anshi heard this, he seemed to be inspired. Without waiting for Zhang Zai to reply, he interjected: "Explaining the meaning of the scriptures and educating the scholars is in line with the law of King Sheng; The declining world falsely accuses the people, and the private school is chaotic
; The essence of Confucius and Mencius scriptures was lost after the "Qin Fire" (the fire of Afang Palace, released by Xiang Yu), and the chapters and verses were drowned in people's hearts, drowning in the wonderful way of the scriptures and righteousness, so that heresy was rampant; If it can be recovered
Pre-Qin Confucianism was able to educate all people. ”
Wang Anshi is such a bunch, Li Ran can't think of it, and Zhang Zai can't even think of it. In fact, in the official history, Wang Anshi's Jinggong Xinxue and Zhang Zai's Guan Xue have a lot of connections. These two doctrines
, are all inherited from orthodox Confucianism, and their vision is not limited to Confucianism. It was also through Buddhism and Taoism, and mutual confirmation with Confucianism, that Zhang Zai slowly formed his unique thoughts.
Wang Anshi, on the other hand, also read through the Tao Te Ching and Zhou Yi, from which he obtained the laws discovered by the ancient sages and further extended them. "From the Han to the Jin, the source
Immersion. Da Shunxing, and the cultural relics are prosperous, but I don't know the principle of virtue and life. Jiefu worked hard for a hundred generations, chasing Yao Shun for three generations, and entered the gods through the unfathomable yin and yang of day and night. If you can start
The meaning of the original morality, peeking at the end of life, then all the people are fortunate. Jiefu is not talented, and the first book "Miscellaneous Sayings" is tens of thousands of words, trying to find the way of the ancient benevolent people and finding his moral life. If you can teach 10,000
The people first Qin Confucianism and Taoism, so that 'benevolence, righteousness, and courtesy' are deeply rooted in the hearts of the people, why worry that all the people will not become holy and virtuous? ”
When Li Ran heard this, he almost blew his beard and glared in anger. I thought that this middle-aged man with a white body was a helper, but unexpectedly it was also a wolf's ambition, so he took this argument and preached himself
own doctrine. In his heart, he secretly blamed Lu Chengqi for not knowing people, and he actually sent such a villain to such a sacred place as Guozijian, and insulted the sages of Kong.
Lu Chengqi didn't know that since Emperor Wu of the Han Dynasty respected Confucianism, the doctrine of the sages and sages Confucius has always been the supreme position in the Central Plains. However, Mencius as a follower of Confucius
One of the most important Confucian masters, for a long time, was not widely recognized. Some Confucian scholars often regard Mencius as one of the sons of the Warring States Period, or as Xun Meng, or even
A number of criticisms were made against Mencius's doctrine.
Mencius can be called a sub-sage, or the credit of the king Jiefu in front of him. It's just that in this time and space, thinking that he was born in a family, he couldn't participate in the imperial examination. In this case, it is natural that it will not be possible
It has to be resigned, and the sub-saint Mencius will not be established.
Li Ran listened to Wang Anshi's words and said angrily: "A faction of nonsense, a faction of nonsense!" The rumor of the Ram Master (Dong Zhongshu) is not Confucianism? Xun Mencius's statement is too biased, again
How can it be called holy! A bunch of nonsense, a bunch of nonsense! Your Majesty, the minister begs Your Majesty not to listen to such fallacies again, and to drive these two people out of Jingzhao Mansion, and to return Confucianism to innocence! (To be continued.) )