Wu Chen was obviously stunned for a moment, he didn't know how many thoughts flashed in his heart for a moment, he opened his mouth and only said, "Grace comes from above." ▲ ∴ top ▲ ∴ point ▲ ∴ small ▲ ∴ said, www." Four words.

Obviously, Wu Chen felt that his current official position was low, but Lu Zhe was a king, not only a king but also Zhao Xie's father-in-law, even if he had grievances in his heart, he couldn't say it.

Grace from above? This is also the characteristic of the nations, that is, no matter how talented a person is, as long as the king does not appreciate it, even the greatest merit will never come out.

Any ruined dynasty is created by the country itself, which can block the path of talented people, or make people feel that no matter how hard they try, they can't change their fate.

After the Han Dynasty, Lu Zhe explored and studied the national policy for a long time, compared the countries that were once strong or strong and turned weak, and he found that if the country wants to be strong and prosperous, the king must achieve the words "meritorious service must be rewarded", once it cannot be done, the country will be rapidly weakened.

In many cases, the ** country will not necessarily die, and may even be the country's rapid economic development because of the ** of officials, but people must not lose the opportunity to climb up or work hard to change their fate.

Of course, the weakening of the country will not be so simple, and what impressed Lu Zhe the most was that the replacement of the Chinese dynasties rose through party struggle. The so-called party struggle does not only refer to the struggle for the assignment of officials, but also includes the collusion of officials because of their geographical origin. For example, the dispute between Kansai and Kanto in the Western Han Dynasty, the Xiliang faction and the Shandong faction at the beginning of the late Eastern Han Dynasty, the official dumping between the north and the south in the Sui and Tang dynasties, the civil and military contradictions in the Song Dynasty, and the Zhejiang faction and other regional factions in the Ming Dynasty.

The establishment of a country will determine the lifespan of the dynasty because of the national policy she formulated, and after Lu Zhe sat in a high position, it was very convenient to consult the history books, and then he recalled the examples that happened in later generations, and he came to several conclusions.

First, the theory of great unification must exist and be carried out forever. In order to maintain the country's one system.

Second: the imperial power cannot be absolutely concentrated, and the emperor will regard himself as a god if he has too much power, which will only cause the phenomenon that everyone in the world is a slave except the emperor. Once the emperor becomes the sole slave owner, the people of the world will become the stuffing around the slave owner; Slaves have nothing to do, and they can't expect a group of people without a sense of responsibility to be patriotic. What's even stricter is that because the supremacy of imperial power will inevitably make people extremely enthusiastic about becoming emperors, once the country has something to do, it will not be united to tide over the difficulties, and I don't know how many people should stare at the long and supreme throne.

Third, the national interest group, after all, we cannot expect a group of people who have nothing to do with the national interest to love the country, only when everyone has obtained benefits from the state will spontaneously contribute to the country's troubles, just as people will naturally protect their property from infringement. In this way, the social welfare system will become a big proposition.

Fourth: the control and definition of military power. The emperor should have his own pro-army. But the country must also have a defence force. The emperor's pro-army is naturally an army that is completely subordinate to the emperor, and can be used to protect itself or protect the imperial family, and they are simply loyal to the emperor's army. As the name suggests, the Wehrmacht is naturally the army of the state, and the object of allegiance of the army of this nature should be the state and not private individuals, and the private individuals here certainly include the emperor. According to the understanding of modern consciousness, it is not complicated, that is, the existence of the SS and the Wehrmacht, and this can also form a kind of checks and balances of the army, as the person in power, if one army is disobedient, it can be inclined to strengthen the other army, so that the two armies are competing and wary of each other. The disadvantage is that the expenditure on the military will definitely be very high.

Fifth: support and repression with civil officials. The support and suppression of civilian officials may sound very contradictory, but there is no sense of disobedience between supporting civilian officials and suppressing them, and it is a certain thing that civilian officials are not in charge of the army, and in history, civilian officials who control the army are definitely on the road of rebellion either by giving the enemy their heads. Then the support can only be territorial management. Suppression is to cut and refine the territory as much as possible, so as to form a kind of civil officials who have less resources and can produce more official positions.

Is it bad to have a lot of officials? It depends on what kind of official it is, and the collapse of the Song Dynasty was dragged down by too many officials? Such a statement is complete nonsense. The development of commerce in the Song Dynasty is unimaginable. Every year, in addition to paying the operation of the state, there is still a surplus that can be fed back to the merchants, and when there is so much money that there is no place to spend it, it is necessary to make some such as winter firewood salary, traditional festival money, or engage in some activities to give back to the people of the country. Therefore, the Song Dynasty is a happy scene in both words and paintings, and it is obviously untenable to say that the Song Dynasty is because of redundant officials and redundant expenses. The Ming Dynasty was the dying dynasty, and it was ...... The 1.3 billion population of the Celestial Empire supported almost 100 million officials (including all iron rice bowls and civil servants) is not still prosperous, not to mention that there are tens of millions of "whoo" deposits.

Lu Zhe thought about it, and the feudal system was the most suitable system at this stage, and if he wanted to engage in absolute centralization in his generation, unless he was holding a butcher's knife and killing all the way down, he would toss at least 20 million people out of the 35 million people he originally had on the land of China, and after killing all the enemies, it would be the turn of the brothers who followed him all the way.

In fact, any country where the emperor is absolutely centralized is such a process, killing until the sky is dark and the blood is flowing, especially the founding emperor from entrepreneurship to success, old age and decrepitude, and finally the heroes also need to find a reason to kill them without a reason, and only the emperor who still looks young and strong after sitting on the throne can accommodate the heroes. In particular...... There are no exceptions to this process.

If Lu Zhe wants to unify Huaxia, it will be over, and it will naturally be nothing if the sky is dark and the blood will flow like a river, and the big deal is that he will be suppressed by the grassland Hu people after the unification of China. It's a pity that he not only wants to gain the right to rule the land of China, but also to expand the area of control in his lifetime, so it is necessary to retain more population, after all, the current productivity is linked to the population, and only if there is enough population can there be sufficient soldiers.

Those who have goals will know the direction of progress, so Lu Zhe never minds the background of his subordinates, whether he is rooted or young, it is just anything, and being able to use it is the most critical issue. He didn't think about holding all the interests in his arms, and he didn't say the ** of Tianxian, he knew very well that when the words he said became "gods", it was the beginning of becoming a god, gods do not belong to people, people can only be people, once people feel that they are gods, then they are either mentally ill or neurotic. And such people usually don't end well.

It is not that you do not chase your own **, it is an understanding of yourself, from meager interests to greater and more interests, and the sharing of interests to unite a group of people, and to unite more people for their own use after making great interests.

Can Wuchen be used by Lu Zhe?

Lu Zhe knew very well what Wuchen had done, if it weren't for the fact that Wuchen should have been killed under Handan City as early as when Wang Ben led his army to raid for the first time, it wouldn't have been blocked by the Qin army's troops when they arrived in Jinyang. In addition, when Wang Ben led the army to attack Handan for the second time, it was Wuchen who led the army to block Wang Ben at Huguan, and this time the Zhao army not only blocked the Qin army, but also led the army to force Wang Ben to break through continuously.

What are the ingredients of Zhao Jun after the restoration? It's a rabble that hasn't had much training.

It doesn't mean anything that a warrior can defend a city with a group of rabble, when there is a city to rely on and enough food, even if there are enough people to defend, it is not difficult for even a rabble to defend. But the fact that he led a rabble to defeat the Qin army in a field battle is really remarkable in some ways.

Lu Zhe's understanding of cold weapon warfare has become very proficient with the continuous personal command of operations for several years, and he knows very well that a general who can lead a group of rabble to win a battle is either a very unique personality charm, or the general knows how to boost morale.

It has been nearly eight years since the restoration of the Zhao State, and the military minister did not defect to the Zhao State after the restoration at the beginning, the first object he defected to was actually Chen Sheng, and he did not know what happened to the Zhao State later.

may be because of the relationship between Wuchen's "improper background", Zhao Xie ...... Oh, in fact, Chen Yu and Zhang Er don't trust Wuchen? Perhaps it was not the reason for believing or distrust, it should be that Chen Yu and Zhang Er wanted to hold the power (not power) of Zhao State, so they deliberately excluded even the military ministers who had fully demonstrated their value.

Lu Zhe has been chatting with Wuchen, and the civil and military forces on the Han side seem to be accustomed to Lu Zhe's posture, but the civil and military forces on the Zhao side are basically secretly looking at the Wuchen with envy, jealousy and hatred. Especially Zhang Er.

Although Zhang Er tried his best to control zhì, he couldn't hide his envy in his eyes, and as for jealousy and hatred, he didn't see it for the time being.

The thing that Lu Zhe and Wu Chen talked about was not government affairs, Lu Zhe just wanted to see what kind of mentality Wu Chen had at the beginning, and then he was talking about some customs and customs. As a native of Zhao, the military minister is very familiar with Handan, and telling the stories that have happened around Handan is far more vivid than Zhao Xie's "memorization and reading".

“…… After Qin conquered Handan, he killed the countrymen (that is, the citizens who lived in the city) in ten draws, because (Win) Zheng was a proton in Handan since he was a child, not only a nobleman, but also a countryman was full of harshness to (Win) Zheng. Wu Chen smiled unnaturally when he said this.

Lu Zhe can imagine that, in fact, it is another proof of the collapse of the Qin law, the Qin State pays attention to impunity, and Ying Zheng killed because of his own experience, which itself destroys the sacred nature of the Qin law, which is equivalent to digging a pit with his own hands, but it is his own children and grandchildren who are buried...... (To be continued......) R527