The truth of the strong is the truth of the weak, and this will never change.

In the history of the Spring and Autumn Period, because the Jin State has always been very strong, so the values of the Jin State for nearly three hundred years are the values of the world (referring to the Chinese region) at that time.

If there had not been an incident in which the Zhao, Wei, and Han clans jointly attacked the Zhi clan, which led to the Jin State being divided into three parts and becoming the Zhao State, the Wei State, and the Korean State, then the Jin State would have continued to be strong, and the universal laws of the Jin State would still be the values of the world.

The so-called "superiority" does not mean that the strong catch whoever beats whom, but that the weak must learn the "truth (knowledge)" of the strong if they want to survive, and try to learn to achieve the goal of being strong, then they unconsciously enter the "rules of the game" formulated by the strong. Those countries that do not follow the rules set by the strong must be the ones who are hostile to the strong, so the strong naturally need to eliminate them, and slowly everyone has to enter the same system.

The spread of ideas is not very complicated, the weak have a natural instinct to learn from the strong, and sometimes the weak do not learn (i.e., submit) and the strong will use force to achieve this goal.

The culture of the hegemon is something that people have to learn, and the history of the hegemon has become the history of the world, so when the Jin State was strong, the history of the Jin State was the history of the Spring and Autumn Period, the history of the dynasties when the Chinese regime was strong, the history of Asia when the Chinese regime was strong, the history of Greece was the history of Europe when Greece was strong, and the history of Rome when Rome was strong was the whole of Europe. Even two thousand years later, when the British Commonwealth colonized the world, for nearly 200 years, the history of the world was that the British were the mainstream, and in modern times, the culture of the hegemon of the United States is the culture of the world.

Spreading culture, this is the favorite thing of China, for this reason, even if the dynasties are constantly changing, as long as the Chinese people are in power, they have not stopped exporting culture.

Lu Zhe's genes are authentic Chinese. Even a single hair on his whole body definitely has the gene to spread culture. When the Chinese people do not accept the spread of culture, they use a subtle way when they are weak, and who does not accept the Chinese culture when they are strong always like to spread it with weapons.

In the history of China, there are quite a few ethnic groups that accept Chinese culture, whether they are actively annexed by the main Chinese people, or they are passively integrated by cultural influences by foreign races who occupy and rule China, and they will always become members of China in the end.

Of course, what Lu Zhe likes is to take the initiative to annex whom, and then use advanced culture to subtly integrate after the country is destroyed...... Alas.

Since it is Kuaitong's "enlightenment", Lu Zhe is naturally very willing to have a deeper exchange with him. It's a pity that they just returned from the expedition and have too many things to deal with, so they can only put it on hold for the time being.

The return of 30,000 troops to Nanling is not a trivial matter, especially since this army is led by the master of this force, and the return of the victorious division has a lot of exquisiteness.

Kong Qiu said that "etiquette collapses and happiness is bad", what he meant by this is not that there is no etiquette in the world, but "Zhou Tianzi has existed in name only, and the princes who belong to the rules formulated by the Zhou family do not take it seriously at all, and the princes of Lile, Jingxia, Daxu and other things that only the Son of Heaven can enjoy can also be used."

The Confucian foundation established by Confucius is to respect the Zhou rites, so to say that "the etiquette is bad" is actually to blame the princes. There is no lack of sour attitude. Since the basis of Confucianism is to reproach the princes, then who would value a school of thought that is inherently hostile to itself, except that Confucianism likes empty talk and is not treated well by the princes of the world?

Now there is no Dong Zhongshu who "deposed the hundred schools of thought and respected Confucianism", and the etiquette that belongs to the Zhou family is not a Confucian "family property". To put it more clearly. A thing related to etiquette has not been taken by Confucianism as its own, so the etiquette of each hundred schools of thought still belongs to itself.

What kind of etiquette does the army need to use when returning from the expedition depends on what kind of etiquette system is adopted by that country, for example, the Qin State is a militaristic country under the rule of law. The way to deal with the victorious army returning from the expedition was to order the people of Li in the whole city to go out of the city to greet them, and all the officials had to temporarily put aside their affairs to greet them to show respect for the soldiers returning from the expedition.

The nations have their own rituals. However, in terms of music, it is completely different, and the etiquette also respects the soldiers who have returned from the expedition.

When Lu Zhe led the army to the majestic section of the southern city wall of Nanling, the chant of "Guan Guan Ju Dove, in the River Island, My Fair Lady, Gentleman is good", he was a little dumbfounded.

The Book of Songs? National style? Zhou Nan? This poem of Guan Ju is courtship, right? But there is nothing wrong with using it to welcome the soldiers returning from the expedition, but Lu Zhe, a native bun, does not understand etiquette at all, otherwise he will understand that the official who greeted him ordered someone to sing this poem to express: Ah, the soldiers who went on the expedition, we have been looking forward to your return for a long time, and the beautiful girls are looking forward to their spouses, and they have already looked forward to it.

Those who understand will show a fascinated expression when they hear it, and the soldiers who don't have a family will look left and right to find out if there is a woman they like, and Lu Zhe, who doesn't understand, will show a strange look.

Just when Lu Zhe was about to ask what the situation was, the poems he sang changed, and they were singing "In the past, I went back, and the willows were still there." Now I think about it, the rain and snow are falling. This time, he understood the meaning and knew that it was from the Book of Songs? Lesser? Cai Wei", is nothing more than an expression of "When I left home to go far away, the willows fluttered in the spring breeze." Now, on the way back, snowflakes are flying all over the sky. But ...... It didn't snow in Nanling, but the meaning of the expression was there.

Then he sang a number of songs.

Vote for me with a peach, and repay it with Qiong Yao. Bandit retribution, always think it is good. This "Book of Songs? National style? Wei Feng? Papaya" expresses the gratitude and deep love of the people in the territory to the soldiers who went on the expedition.

Death and life are broad, and Zicheng said. Hold the hand of the son, and grow old with the son. The Book of Songs? National style? Sao Feng? Drumming's desire to live and die together.

Trembling, like facing the abyss, like walking on thin ice. The Book of Songs? Lesser? Although Xiao Min has won, please don't forget your vigilance.

and many other poetry scriptures, but there is no space in the Zhou Room "Chinese" to welcome the return of the expedition.

Some people listen to it as if they were fascinated, while others listen to it as if they were sitting on pins and needles.

"It's over, should I wait for a poem?" Lu Zhe was in a hurry and kept glancing at Kuaitong.

There is no space in the Zhou room is right, Lu Zhe is not the king, how can he welcome the king on this occasion, he can only welcome it with the etiquette of the princes, and Lu Zhe did go to the gate of Nanling City to sing poems in public to thank him, these are all necessary etiquette.

"Huh?" The sleeve was pulled a little, and Kuaitong finally recovered from the appreciation. He turned his head to look at his master, and after listening to Lu Zhe muttering in a low voice: "The lord chanted "What is the deer singing?" Out of the car" response, what else could it be? ”

What the!? Lu Zhe's dirt bun was a little stunned, it turned out that there was no routine for the people who were welcomed, but there were routines for the people who were welcomed.

"Ouch mom, Huaxia is really a poetic civilization, if you don't respond properly, you will be embarrassed and thrown to the world, it's really scared to death." Lu Zhe has never been so nervous when he goes to war.

It's doomed, life and death within China are the same thing, but the historian didn't dare to be sloppy in the fight against Hu Yi, it was to be passed on to later generations of great books, and if you really responded, Lu Zhe really wanted to be embarrassed until the Chinese were wiped out.

"What is the deer? Out of the car" is a bit too many words to describe word by word, but the meaning is very simple, just express: When the danger came, I led the army to the battle, and those damn barbarians were very annoying and murderous, but since I had that responsibility, I should be ordered to go out to attack the enemy, for the sake of the community, for the sake of the clan, and fight with the girl.

The so-called mandate in "What is the Deer Singing? "Out of the Car" said that it represents the order of Zhou Tianzi, and it is also the order of the people's lives, and it is the responsibility given by God, so it is appropriate to use this song as a thank you meeting.

Closer, closer, the 30,000 troops stopped and responded with three loud shouts, but the chariot that Lu Zhe was in did not stop at all, and Kuaitong, who did not dare to accept the congratulations of the living beings, jumped down and rolled on the ground in despair.

When Kuaitong jumped down, Lu Zhe subconsciously stretched out his hand to grab it, and the chariot walked far away, and he still twisted his head to look at Kuaitong who was rolling in a circle on the ground, until he was relieved to see Kuaitong being supported and standing up with a miserable appearance.

This is an honor that belongs to Lu Zhe, and only he can stand on the chariot and accept the gratitude of all beings.

What the? Taxi driving??? At this moment, who will be a soldier and save zài, automatically ignore it.

When he jumped down, he finally knew how to roll the circle to unload the force, and he also lost that the ground was all grass, but it was not a big deal if he suffered a little bruising. After he stood up, he immediately pushed away the soldiers who were supporting him, and said silly to the people who gathered around him: "Hey, you should have let the driver stop before you got close, but I was too excited to forget." ”

Understand, everyone understands, this is the first time that their force has such a grand occasion, and honor has never been shared as a subordinate, they are very satisfied to see that Kuaitong finally remembers that he should come down, if Kuaitong accompanies Lu Zhe to accept the congratulations of all beings, then they will definitely unanimously have hostility to Kuaitong, so they will not be able to jump out of the car after the reaction of Zhan Kuaitong.

Lu Zhe, who was frightened three times in a row, faced such a scene for the first time, and he didn't know how he finished reading "What is the Deer Song"? Out of the car", it was not until the vast cheers erupted in the heavens and the earth that it relaxed a little. (To be continued......)