Dong Ce knew at a glance that she didn't really understand, sighed, and didn't bother to say-

Knowing less is not necessarily a bad thing.

The difficulty in this matter is that Han Shouzheng is now a soldier of Rock Fort. This is a soldier who wants to go out to be born and die, fight and kill people, is it possible that he will be killed because of his woman's words? I'm afraid that no one will be convinced, saying that if you have to have fewer people, you must have opinions and grievances!

The reason is not enough to kill him, not to mention, Dong Ce also has to worry about Shi Jin and Zhou Zhong's face. Since it was their soldiers, even if they didn't know about this person at all, if something happened, the instinct was to protect him - this is human nature. If it was because of the woman's crying and Huo Qingtong's intercession, he was going to kill Han Shouzheng, it would be tantamount to a slap in the face of Shi Jin and Zhou Zhong, which would not give them face. And it will also make them feel that their status in Dong Ce's mind is far worse than Huo Qingtong.

Even if it's your own subordinates, you have to worry about maintaining your face, and others follow you to birth and death, so you won't even lose face?

And there is also a case, which seems to say that it is difficult for a clean official to decide family affairs, family affairs, and it is better not to interfere in leisure.

"Let's put it this way, if you want to kill Han Shouzheng now, it's difficult."

Dong Ce said in a deep voice.

Huo Qingtong was suddenly anxious, and was about to speak, Dong Ce waved his hand: "Don't worry, listen to what the official says." ”

As soon as he heard him call himself an official instead of me, Huo Qingtong knew that he was a little moved, and he suddenly felt a sense of fear in his heart, and quickly sat down honestly and didn't dare to interject again.

"But let Zhang Xiu get out of the sea of suffering first, that's no problem." Dong Ce looked at Huo Qingtong and said, "I'm afraid that what Zhang Xiu wants now, it's just that he can escape from the clutches first, right?" ”

Huo Qingtong was overjoyed when she heard this, and said: "That's right, she originally said that she wanted to die with Han Shouzheng because she had no hope, if she could not be married to Han Shouzheng now, she would also be willing." It's just an adult, if Han Shouzheng refuses to divorce his wife, how can she be good? ”

"Who said that Han Shouzheng had to divorce his wife?" Dong Ce said lightly: "You can still be righteous." ”

Due to the poison of some movies and TV series, many Chinese people in later generations believed that in ancient times, only the husband divorced his wife was the only way to divorce, but in fact this is not the case at all.

In some film and television dramas, the men in the family hold the retirement book and shout: "Lao Tzu is going to divorce you!" ”

The woman was immediately very frightened, and hurriedly begged for mercy, in fact, in ancient times, such things existed, but they were not absolute. If you want to sweep your wife out of the house? Think beautifully!

If you want to beat and scold your wife at will, you just don't stop the other party, so that your wife will be beaten and humiliated for the rest of her life? Think beautifully!

At least from the level of law, the protection of women in ancient dynasties was still very strong.

A husband may divorce his wife, but the wife also has a legitimate reason not to leave her husband's house. If a husband does not divorce his wife, a wife can also divorce her husband by agreement; Sometimes, according to the court regulations, even a wife could be forced to divorce her husband.

These are the three main types of divorce that existed in this era -- "seven outs", "harmony and divorce", and "righteousness".

"Seven outs" refers to the unilateral renunciation of the man, "reconciliation" refers to the divorce by agreement of the husband and wife, and "righteous renunciation" refers to the forced divorce under the law.

Generally speaking, the divorce of the wife must meet certain conditions, which have been handed down from the Western Zhou Dynasty to the end of the Qing Dynasty, and have hardly changed for thousands of years - "seven outs", also known as "seven goes", that is, the woman will be justifiably abandoned by the man in seven situations.

According to Confucianism XIII, it was first seen in the "Tang Law? Household Marriage", which stipulates: "If the husband and wife do not live in harmony and divorce, they will not sit." ”

If you don't sit, you don't break the law. "Harmony" basically occurs because of the breakdown of the relationship between the two parties, marriage pays attention to fate, since the feelings of the two parties are not harmonious, it is better to get together and disperse. The people of the Song Dynasty felt that the Tang law was good, so they followed the "harmony and separation" system, and the Song Dynasty's legal code "Song Criminal Law" stipulated: "If the husband and wife are not in harmony and leave, do not sit." Daming also has a similar provision, which allows divorce in cases where the relationship between the husband and wife is really not in harmony and they cannot live together.

However, the divorce method of "reconciliation and divorce" must be agreed by both husband and wife before it is not a crime, otherwise even if it is illegal abandonment, it will be punished by law, and the wife has no right to leave her husband without authorization.

The "Da Ming Law" stipulates that if a wife runs away behind her husband's back, she must be beaten with a hundred sticks and sold by the husband. Those who remarry after escaping shall be sentenced to death by hanging. Even if the husband runs away and the wife does not report to the authorities within three years and flees on her own, she will be beaten with 80 sticks, and if she remarries in this case, she will be beaten with 100 sticks.

The rule of "harmony and separation" is very good, but when encountering an unreasonable man, he will not write a letter of resignation when he dies, and if he does not "reconcile and divorce", the woman will have no recruitment.

But if this man is too much and is always domestic violence, then there is still a way.

In addition to "seven outs" and "harmony and separation", there is also a way of divorce in this era is "righteousness". The so-called "righteousness" means that under certain circumstances, the husband and wife can be regarded as having renounced their kindness and righteousness and are unable to live together.

The term "righteousness" first appeared in the Han Dynasty "White Tiger Pass? Marriage is a supplement to the ceremony. Etiquette stipulates that a husband may divorce his wife, but a wife cannot divorce her husband. However, if the husband "rebels against human morality and kills his wife and parents," this is a "person who abolishes discipline and causes great chaos" -- when the son-in-law kills his father-in-law and mother-in-law, of course he will have to divorce. In this case, "righteousness must be lost."

After that, it was basically used, and if the husband harmed the wife's family, it often constituted righteousness.

But in the Ming Dynasty, the situation was different, and the Ming Dynasty's "righteousness" did not pay attention to the infringement of husband or wife on each other's family members, especially respect relatives, as did the Tang and Song dynasties, but paid more attention to the relationship between husband and wife.

If the husband is away from home, the wife's parents remarry him; or the parents-in-law drive the son-in-law away and recruit another son-in-law; or the parents-in-law allow their daughter's adultery, which constitutes "righteousness". The responsibility for this type of "righteousness" lies with the wife.

Another type of "righteousness" is to blame on the husband's side, that is, if the husband beats his wife, falsely claims to be unmarried and marries another wife by fraud, treats his wife as a concubine, sells his wife for money, and marries his wife as his own sister, etc., he must be divorced, and if he should not leave, he will be beaten with 80 sticks.

Dong Ce said this, and Huo Qingtong's eyes suddenly lit up.

"Then Han Shouzheng often beats Zhang Xiu, the scars and bruises on his body are still there, and the evidence is conclusive, so he can be killed?" Huo Qingtong was a little puzzled: "But why haven't you heard of it before?" ”

Dong Ce smiled bitterly and was silent.

It's strange to have heard of that, except for those litigants who specialize in lawsuits, how many ordinary people in this era know the law? And at this time, there is a particular point in that it is better to demolish ten temples than to destroy a marriage, and generally when you encounter such a case, you can fool the past, and you will almost never be sentenced to justice. Besides, it's the norm to beat his wife these days, and he can still be sentenced to justice?

"You can take care of this matter, just go back and wait for news. By the way, if this embroidery is broken off with Han Shouzheng, how will she settle down? ”

Dong Ce asked.

He had the heart to point a little bit to Huo Qingtong, and let her know that it was also very troublesome to help people, so don't let your temperament come in the future.

Unexpectedly, Huo Qingtong had no awareness of this at all, she grinned and said, "I have already thought about letting her live with me." Although I know a few words now, but I still can't recognize them all, and I can't write, she is a young lady from a talented family, literate and hyphenation, and happened to teach me, so I invited a female gentleman. And I do things now, and I often have to write something in my daily life, and she can just help with it. ”

Dong Ce shook his head: "You! Huo Qingtong smiled, said goodbye and left in a good mood. She came to the front of the hall and said a few words to Zhang Xiu, and Zhang Xiu's eyes widened suddenly: "Really? Can I really stop following him? Righteousness? ”

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