This sentence completely overturns the previous understanding of righteousness, and defines it as the opposite of love, evil, hate!

This one overthrows it, it's amazing, not only Confucianism is likely to be overthrown, re-recognized, but even some folk sayings must be overturned, such as righteousness, buddy, you are righteous to me, okay, it's not good to me, it's about credit, but you hate me and hate me! Zheng Langsuo's surname stopped and didn't speak, and waited for everyone to finish talking before speaking.

There are many unconvincing questions from Confucians.

Zheng Lang didn't answer, and waited until the question was almost the same, and then he arched his hand and said: "Listen to me, I haven't finished speaking, it's not too late for you to communicate or advise after speaking." Also, I am talking about the way of the Master, not Mozi and love. Please wait a minute, I'll finish it soon. ”

Whether you admit it or not, you really have to wait for someone to finish talking before you can distinguish it. After saying half a sentence, I can distinguish it, and there is no such reason. The crowd gradually calmed down.

"So? The Master said, only the benevolent can be a good person, and a wicked person can be evil. Only benevolent people can love others and can wicked people. ”

In just one sentence, the opponents were silent, one from the Analects and one from the university, all of which were said by Confucius.

Therefore, the "Chinese" says, love is not benevolent, and benevolence is not kind. This benevolence is benevolence and righteousness. Placed in heaven and earth, the cloud is lonely and the yin is not born, and the solitary yang is not long. Love without righteousness is not love, benevolence without righteousness is not kinship. Mo Ziyun, depending on the country of people, if you regard it as its country; Regard the home of a person, as if it were his home; Regard the body of a man as if he were his body. Therefore, if the princes love each other, they will not fight in the field; If the head of the family loves each other, he will not usurp each other; If people love each other, they will not be thieves; If the monarch and the minister love each other, they will be loyal; If father and son love each other, they will be filial piety; When brothers love each other, they are harmonious. All the people in the world love each other, the strong do not cling to the weak, the people do not rob the widows, the rich do not insult the poor, the noble do not be arrogant, the deceit does not deceive the foolish, all the world's disasters and resentment, can make those who do not rise, love each other, and praise it with benevolence. In this roundabout way, Mencius said evilly, Mo's love is fatherless, and he is a beast! ”

This passage is correct when it says that there is love and hate. If you do it like Mozi, you will love other people's country as if it were your own, and treat other people's homes as your own and others as your own. This is benevolence. Is there such a reason in the world? Therefore, Mencius said that it is the words of the fatherless, and the words of beasts.

Facts can't be played like this, for example, as a person from the Song Dynasty, can you regard the Khitan as your motherland?

Therefore, benevolence not only has love and hatred, but also enemies and enemies. This kind of benevolence can be plumped, but what about the later people? was fooled together, and they all became fools, not only turning this benevolence into Mozi's kind of broad benevolence, but also what is the value of harmony.

That's where the most deplorable thing is.

At this point, Zheng Lang has faintly touched the core of benevolence and righteousness that he is talking about. He didn't look at the crowd full of surprises below, and continued to read: "Therefore, the king of Qi asked him, what is the matter?" Mencius said, Shang Zhi. He Shangzhi? It's just benevolence and righteousness. Mencius also said, why should the king speak for profit, there is also benevolence and righteousness. What is righteousness? ”

A small official beside Liu asked, "Young eunuch, isn't it hatred and evil?" ”

"Listen to him......" Liu continued to shake his head.

"The Mean" says that the righteous should also. Ancient characters were founded, and words are scarce. There are bone inscriptions, bell dings, big seals, and small seals. Speaking of this, he raised his head and said, "He Yi is righteous, I'll talk about it later, let's take a look at Gu Wenyi's writing." As he spoke, he pulled out the oracle bone inscription of Yizi and passed it on. (Grandma's, the oracle bone can't be typed, and it can't be copied, so everyone has time to search for it themselves.) ）

"Now is the right place to live. In ancient times, the communists were rich, and the barren ones were also barren, so the meat was even. Its righteousness or sacrifice also. This is a Yiyi, and the second Yiyi is also ......" passed down another Yizi, and this time a knife word was added to the original Yizi. Continue to read: "Therefore, there are many bells, it is said that it is too strong, and it is appropriate to slaughter the clouds." ”

This should not only be cut meat, but also killed cattle and sheep, or even killed.

No one has tested the oracle bone now, but Zhong Dingwen has been studied, and it is not difficult to verify.

If you want to overthrow Zheng Lang, it is impossible to find another meaning from the oracle bone inscription or the golden inscription (that is, Zhong Dingwen). is to find out, the mediocre and righteous, how to explain it, can it be said that Confucius is wrong?

But admitting that Zheng Lang is right, then it is possible that the entire Confucianism will be overturned and rewritten.

This is what Liu can't say.

Now the research on oracle bone inscriptions and gold inscriptions is not so rigorous, so later Dong Zhongshu made a serious mistake and misinterpreted the righteousness, which led to the misinterpretation of later generations.

After the two words were passed down, the audience was silent, so quiet that even a needle fell to the ground, and it was possible to hear it.

Feng Yuanji's hands began to tremble slightly, once this kid's statement is true today, what will Confucianism do in the future?

"The one who came out of righteousness was also in the middle of the Warring States period. First of all, it is advisable to take the instrument, the person who performs the ceremony, the righteous action, and the prestige of the blood of the martyrs contains Jiazhang, and the first generation is in the instrument. Mozi also said, righteous ears and righteous ears, just use words to the best, the righteous, the righteous, the gentleman is not ashamed! Mencius is different, saying, the heart of concealment, benevolence, shame, and righteousness. Everyone has something to bear, and it is up to what they endure, and benevolence is also. Everyone does not do something, and it is righteous to achieve what they do. Benevolence, the peace of man, righteousness, the right path of man. "The Book of Rites" says, the righteous are benevolent, and the benevolent are the foundation of righteousness. The master said, if the righteousness is good, the people will not dare to be unyielding. This righteousness is not the Mohist and the lover, the good is rewarded, the evil is punished, the morality is supplemented, and the way of the king is also, so the people dare not be unyielding, otherwise, why bend? Therefore, the gentleman repays the evil with the straight, what is the straightness, righteousness, reason, and virtue. ”

In this way, righteousness is made clear. It's not the kind of indiscriminate old man like the Mo family, who can't fight back and scold. You hit me, I'll reason with you first, it's not okay, and then I'll report the virtue, and then it's not good, let's pk. But we must fight back above board, and defeat the righteous army.

The same is true of governing the country, which is mainly moralized, supplemented by rewards and punishments, which is what Confucius did not say.

Isn't that so? It's hard to say, in fact, Confucius's meaning is very vague, maybe he realized it, and lost a lot of tails, but he didn't explain it seriously, but Mencius said it more clearly. It's just a comparison, and Zheng Lang hasn't made it clear today, so let's just position it.

But it cannot be denied that Zheng Lang's words are all extended from Confucius and Meng's remarks, and if you think about it, you do have this meaning.

"The benevolent is the hidden heart, and the righteous is the ashamed heart. Therefore, the benevolent is the foundation of righteousness, and the righteous are also the festival of benevolence. Therefore, the cloud of the "Yi Zhou Book and the Dictionary" can collect the people and prisoners, and the righteousness is also. It is easy to say, financial management is right, and the prohibition of the people is not righteous. Xun Zi said, the righteous are the righteous, so the prohibition of people is evil and annihilatory. "The Book of Rites" also said that the doctor is strong and the king kills him, and he is righteous. Removing the harm of heaven and earth is righteousness. It is the reason why Zhuangzi took it, and the so-called benevolent people are also the same as the good ones, and the so-called righteous people are also the same as the evil ones. This is Confucian benevolence and righteousness. ”

The righteousness here is not only the opposition to benevolence, shame and disgust, but also a punishment, even torture!

But it was not Zheng Lang who said it, nor was it the Yi, Yi, and Yi that were tested from the oracle bone inscriptions, but what the Zhou Dynasty officials said, what Confucius said, Xunzi said, Mencius said, and Zhuangzi said.

Whoever moves out casually will be stoned to death by the group of people below.

"The Legalists were harsh and punished the people, so Qin died in the second generation. Taoism dissipates accumulation, pursues ethereal, so it seeks the way of immortals. The Mo family is broad, dead, and long-lasting. Only the Confucian way of benevolence and righteousness exists between heaven and earth, and is regarded as the national religion. ”

That is, Legalism is too harsh, it is not the way to govern the country, it can only be borrowed by the rulers, Taoism is too accumulative, and it can only be used to practice the method of immortals, but is this a good word or a bad word? The Mo family is not desirable at all, so it disappeared very early. Only Confucianism is the way to govern the country, and it is also the religion of the way of the country.

"The righteousness of the saints, why distort this? Dong Zhongshu also. The rule of spring and autumn is between people and me. Therefore, those who govern others and ourselves are benevolent and righteous. To people are righteous, to righteousness and righteousness, so benevolence and righteousness are words, and people are also, righteousness is words, and I am also. The righteous is said to be in me, and the righteous can be called righteous after me, so the righteous is in harmony with me and should be the same word. In this way, righteousness is also spoken. ”

This passage is from Dong Zhongshu's "Spring and Autumn Dew: Benevolence and Righteousness Law". Here, he abstracts righteousness into the relationship between "man and me", and rises to the height of morality, while erasing the original opposite surname of righteousness and benevolence, and the surname of torture and punishment.

Since then, benevolence and righteousness have changed!

"Dong Confucianism is a song, the punishment of the country's hardship, there is no benevolence and righteousness, in the French family, Confucianism, a mistake for a thousand years, honesty is hateful."

It is precisely because of Dong Zhongshu's misunderstanding that benevolence and righteousness are good, love people, but how can you govern the country by loving people alone? I had to use some theories of the Legalists as the lining of the country, supplemented by Confucian moral governance. Why bother, in fact, Confucianism is not against punishment, but it is more progressive than Legalism, focusing on moral love and humanization, and taking "righteousness" as the festival, which is the royal road of Confucianism.

In fact, it doesn't make much difference, and the current rulers are not yet this policy?

But in this way, it can be clearer, and it is clear that the enlightened politics of governance, love, and transformation is the foundation, supplemented by righteousness, and at the same time, there is no need to be ashamed to answer the shame of the Legalists, and it is not easy to talk about it.

It's this subtle difference, but it has the potential to make a huge difference.

Closing the paper, he actually didn't read it at all, with his surname, can he still say wrong?

Then he bowed again and said, "I am young, or I am rudimentary, and I hope you will bear with me." ”

After finishing speaking, he took the two little beautiful girls and left.

But none of the people listening below left, and none of them made a sound, and they all listened in a daze.

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