Chapter 377: What is Benevolence and Filial Piety?

What is loyalty?

If Liu Xing was present at this time, he would definitely say something to ask Yanling such a sentence.

The world is everyone's world, and the great rivers and mountains are left by the ancestors to everyone, but why is it always occupied and controlled by a certain family, so that family is above everyone to be powerful.

If the family that controls the world is truly able to love the people like children, always put the lives and well-being of all the people in the new life, and will always put the worries of the world first. It's reasonable to be loyal to them.

However, the Zhao and Song dynasties, in addition to the beginning of Zhao Kuangyin's usurpation of power, can really do more for the people. After that, which emperor of the Zhao family was really the king of the people, caring for the people, protecting the people, and protecting the people?

It's all a bunch of vampires that have drained generations of blood. Internally ruthless enough, externally, it is blindly retreating, compromising and not enterprising.

The result? Only then did the continuous party project and Khitan Koubian become the norm for the people who were struggling to make a living and the people were homeless.

Since the Zhao family doesn't know how to pity the people, why do they have so-called loyalty to them? Whoever makes a living for the world will be in charge. Whoever fails to allow the people to live and work in peace and contentment, and to be prosperous and healthy, should step down......

is not benevolent, if Liu Xing was present, he would definitely make Yanling speechless.

What is the cause of the Southern Dynasty? It was the Southern Dynasty and the Northern Dynasty that were enemies, and they actually colluded with people in the Netherworld Ghost Road to condemn spies and spies. What is the cause? It is Zhao Gou's thief who is not dead, and he is always using all means to attack and frame the Northern Dynasty.

What is the cause? It's not the people of the Southern Dynasty who were blinded by Zhao Gou, they are doing Zhao Gou's strongest supporters. If it weren't for the support of those people, how could Zhao Gou dare to come to the Northern Dynasty to have nothing to do here after being taught three times in a row?

To be merciful to one's enemies is to be cruel to oneself.

The so-called benevolence should only be benevolent to the people around you. If anyone is merciful to his enemies? First of all, he has lost his kindness to the people around him.

Liu Xing would not let the people who had followed him to create this great new situation become slaves of the Zhao dynasty again, let alone let King Kang have any chance to return to Bianjing. Because of that, Liu Xing may have been benevolent to the people of the Southern Dynasty today, but he has lost benevolence to the 30 million soldiers and civilians of the Northern Dynasty......

Unfilial piety, in Liu Xing's thoughts, filial piety exists. Just the same with loyalty. Any filial piety should have basic reason, not blind obedience.

The consequence of blind obedience to filial piety is that even if a person grows to seventy or eighty, he is still a child who has not been weaned.

This kind of thinking was formed by Liu Xing before he came to this time and space, and it was deeply rooted.

Because in later generations, too many women gave birth to the real estate industry for the so-called filial piety, so that the number of singles in China even reached the total population of a certain Western country.

Because in the afterlife, many people shouted for self-improvement and self-reliance. Through filial piety, he is doing the thing of gnawing at the old. When their careers are successful, they leave behind their parents and children. Let the elderly become empty nesters, and let the children become left-behind children.

The old and the old, the young and the young.

The old ones don't care, and the small ones still have to be thrown to the old ones, is that filial piety?

At least in Liu Xing's heart, that is not filial piety. It is to drink the blood of his parents himself, and he has to take his children to continue to squeeze the bone marrow of his parents.

But what if their so-called struggle fails?

Most people choose to go back to their parents.

Why do you want to go back to your parents? The reason is simple, most elderly people have a pension. They are going to gnaw the old and drink the blood of the old again......

Is that filial piety? Those people really listened to their parents, rushed out, and struggled. But you can't enjoy it. On the contrary, it is necessary to worry the mother of the child.

How many people will be able to really succeed in bringing their parents out of their hometown to enjoy the glory and prosperity of their parents? The answer is no more than 1 in 10,000.

Most people abandon their parents and exchange the joy of family with their parents for the so-called opportunity to struggle, and in the end, they have to turn back and rely on their parents to help them survive.

People should have ideals, but those who are sure that they are ideals rather than dreams can only be assisted by their elders, not as leaders. Because who's capable of how big. It is not the people around them who really know, but themselves.

There is no diamond, but you have to do porcelain work. is so ambitious, in order to achieve the so-called parents' expectations, to break through, to "struggle", in the previous time and space for Liu Xing was hypocritical, ridiculous, and deceitful.

Even if it's marriage. Many men also squeeze out their parents' life savings before marriage under the banner of filial piety to continue to breed real estate bubbles.

Many men even drag their parents together to grow old and not be able to live in their old age, and they have to accompany them to be house slaves, just to prevent the "unfilial piety and no queen" thing from happening to them.

In the previous life, the vast majority of people were unwilling to admit it, but they emerged in an endless stream, because of the so-called "fulfilling the long-cherished wish of the parents, that is, filial piety", and those facts and cases were derived, and Chi Guoguo was placed in front of Liu Xing.

This makes Liu Xing have formed a thought: if you want to be a wild horse, you should never take the initiative to ask for the reins. If you want to struggle, please never worry and burden your parents. If you want to start a family, you must first wean and be truly an independent person before you are eligible to go......

Liu Xing's thinking in today's era will only be more disdainful of the so-called "filial piety".

Think about it, among the planters, he is all foolish and loyal in his bones. The divine authority of the monarch has already made him terminally ill like a virus in his mind.

This virus made him stupidly believe in the so-called divine authority of the monarch and abide by the so-called loyalty even when he saw the corruption and weakness of the Zhao family, the Great Song Dynasty.

But Liu Xing is different, Liu Xing knows very well that the monarchy of the feudal dynasty will eventually end. All feudal dynasties are not really in power and seek happiness for all the people.

Let Liu Xing be filial to the planter, what is the result? It will only be one situation: Liu Xing travels all over the world, watching as he goes, concentrating on cultivation, and then rushes out like many predecessors in Leopard Forest Valley when the Zhao family is in trouble, dedicating his youth to his life, and his children and grandchildren after his life.

Then I don't know which day in the future, which emperor of the Zhao family was suddenly unhappy. The theme song of his life has become a tragic song, and the future of his children and grandchildren is only a guillotine......

What is benevolence and filial piety? Chong Yanling's thoughts determined that she was not at the same level and height, and not at the same angle on this issue, and she planted the bane of her lover's purpose early. (To be continued......)