Although he is a disciple of Zhang Wumeng, Chen Jingyuan's personality is completely different from him.

Zhang Wumeng's sentient beings do not agree that the elder brother is the legitimate heir of Chen Luan's ancestor, and even openly spread rumors several times, attacking the leopard Lingu faction with his debauchery, good wine and greed for money is "a misguided evil sect".

He dared to attack the Leopard Grove Valley, and the family was not easy to bully. So at the beginning of Zhang Wumeng's creation of his small sect, until Chen Jingyuan inherited his mantle and officially classified that small sect into the Xuanzhen faction, the quarrel between the Leopard Forest Valley breeder and Zhang Wumeng never stopped.

He scolded the breeder for going astray, and the breeder scolded him for deceiving the world and making people unlearned. He said that the seed let go of the prodigal wreckage, and the seed family ran to the court and shouted that he was a treasure thief, and asked the official family to come forward to him to ask for the fairy lock and the divine pill hand scroll.

However, although the officials of the Great Song Dynasty at that time believed in Taoism, they wanted to fight against the Western Xia today and the Khitan for three days and two days tomorrow, where would they have the time to pay attention to these Jianghu affairs.

In the end, it was Wang Qinruo, the prime minister of the Lord and the faction, who stood up and said peace, and when Chen Jingyuan officially succeeded him as the sect leader of the Xuanzhen faction, the two sides stopped the endless verbal bombardment, and the breeder was not in the mood to continue to entangle with them for two treasures that were not considered gods at all......

But something interesting happened later.

The descendants of the seeding who were originally indifferent to fame and fortune have walked out of the deep mountains and old forests since the second generation of Shiheng and have become chasing fame and fortune. It's just that Shi Heng has become a generation of famous generals by virtue of his military exploits against Western Xia, making the Leopard Forest Valley generation quickly become a new mainstream sect in Taoism.

Zhang Wumeng, who originally worked hard all his life to promote his theories and opinions, never saw his theories and opinions carried forward until his death. On the contrary, a few years after his death, Chen Jingyuan began to step by step from Xianyun Yehe to the position of Taoist priest in the Great Song Dynasty due to reconciliation with the breeder.

Who is this Chen Jingyuan? It is recorded in the history books as follows: the first worship of Gaoyou Tianqing Guan Taoist Master Han Zhizhi as a teacher, and the second year of the trial for Taoism. Later, he said goodbye to his teacher and traveled to the clouds, and entered Tiantai Mountain to read the three caves of Taoism. As a result, I got from Zhang Wumeng that Zhang Wumeng himself is actually very understanding and has not been able to understand the old and Zhuang Weizhi in his life.

Later, Chen Jingyuan escaped in the Jianghuai River and entertained himself with piano books. Around this time, he began to seriously study Lao Tzu and explain it.

After a long time, his eyes were opened, and he wanted to visit Beijing, and Wang Qi, the waiter of the Ministry of Rites, recommended him to find Wang Qi, the commander of Hanlin Chengzhi. I make it affiliated with Tokyo Province.

When he first lived in Liquanguan, he was invited to lecture on the Tao Te Ching and the Nanhua Sutra, so the ministers and scholars were unwilling to get acquainted with them. The general recital of Liquan Guanti invited the imperial court to make it a complete meditation. When the king of Pi visited the Zhenjun Temple, he summoned the Taoist priests, obeyed his due, and gave purple clothes.

When Song Shenzong heard his name, he set up a big Jiao and ordered him to write green words. The re-order pre-cultivation was held on the same day, and the decree was summoned to Tianzhang Pavilion and given the title "Master Zhenjing". Later, there is the "Tao Te Ching" annotated by it, which is highly appreciated by Shenzong, and it is said that Chen Jingyuan entered the scriptures, dissecting the metaphysical analysis, running through the Baishi, and preparing the purpose in detail.

He was appointed as the official of the Right Street Metropolitan Supervisor and the Church Sect. The confession also returned to the high post to bury the relatives. Song Shenzong's edict ordered the envoy to give platinum 30 Yi as help, and returned to Beijing to elect the pure Taoist priest to burn and repair in the Taiyi Palace.

Later, the Song Dynasty Emperor made a pilgrimage. Summoned in the Yanqi Palace, he specially transferred the deputy Daolu of the right street, and sent three disciples, and ordered the palace to allow one disciple per year, and give Zhai grain and rice and money every month, and give Zhuang Tian to support the public.

A few more years later. Tired of things, begging to return to Lushan, Song Shenzong did not allow, there was an order for officials not to interfere in the affairs of their palace, and each year to increase the degree of Mu two.

Continued the edict. With the ninth-class Zhaike, the Putian Jiao position was raised and lowered in disorder, so that there was a division and three Taoist priests were selected for review, so that Chen Jingyuan could be examined.

It is rumored that he once asked the Beijing Taoist officials to make up for the staff, and begged to try the three classics and ten morals of "Morality", "Nanhua" and "Lingbao Duren", and Shenzong allowed him to play.

This matter Li Tao's "Continuation of the Governance of Tongjian" was recorded on October 16 of the third year of Yuanfeng: "The right street records Zhang Jushan and others begging to make up for the Taoist job from now on, trying the "Tao Te Ching", "Lingbao Du Ren Jing", "Nanhua Zhenjing" and other righteousness, and reading out the Zhai Jiao ritual and reading as a concurrent scripture, according to the relocation of the monk post official examination. from it. ”

Perhaps it was suggested by him that he and Zhang Jushan and others would play together, and Yuanfeng was dismissed from the palace in six years and returned to Maoshan to publish the three caves of the scriptures. After the tour of Song, the place of alchemy. Yuan Xuan passed through the Beijing division for three years. Soon the imperial court reinstated its right street recruitment.

Although Chen Jingyuan has served as a Taoist official several times, he is quite tired of being burdened by official affairs.

When begging to return to Yinlu Mountain, there is nothing else in the luggage, and all the burdens are books of history. When parting, Wang Anshi asked him what he meant to beg, and replied: "This savage, now he is an official, and he has the responsibility of officials. ”

Wang Anshi rhymed his words, and the book was written between the walls of Taiyi Palace: "The official body has the responsibility of the officials, and he is suspicious when he touches things." The wildness is not worthy of this, and Lushan returns. ”

Because of his profound knowledge, the ministers Wang Anshi and Wang Qi all liked to travel together, from Wu Kui, Pu Zongmeng, Wang Qi to Shuo Confucian doctors, and there were many people who sang poetry with him.

When he was in his twilight years, the right servant Su Song once said to him with emotion: "Zhenjing should teach disciples with his work, if not, I am afraid that the learning of Tao and Ge will not be passed on in the next life." ”

Chen Jingyuan has been studious since he was a child, tireless until he is old, and his collection of thousands of internal and external books has been corrected by Su Su.

The residence is in the Tao, Confucianism, and medical books are each collected for the Zhai Museum, and scholars from all over the world travel from it, and they follow the class school, so everyone has to learn to the fullest. He also likes to make positive letters, and the ancestors describe Wang Xizhi's "Le Yi Theory" and "Huang Ting Theory", and arrest Ouyang Xun's "Huadu Temple Tablet".

He is much more powerful than Zhang Wumeng, who started a fool and was born a treasure thief. There are many books in his life, and only the "Orthodox Daozang" contains ten volumes of his "Tao Te Zhen Jing Collection Room Compilation Micro Chapters", fourteen volumes of "Nanhua Zhenjing Chapters and Sentences", one volume of "Chapters and Sentences", two volumes of "Miscellaneous Records", two volumes of "Chongxu Zhide Zhenjing Commentary Supplement", six volumes of "Xisheng Sutra Commentary", one volume of "Shangqing Dadong Zhenjing Jade Jue Yinyi", four volumes of "Four Notes on the Yuan Shi Wudu Human Grade Miao Sutra" and so on......

This Chen Jingyuan is more powerful than his master, but he is not only powerful in his understanding and perception of Taoism, but also in hiding things.

Didn't the breeder want the official family to come forward to ask the Xuanzhen faction for Chen Lu's ancestor's posthumous treasure fairy trace lock and divine pill hand scroll? This Great Sect Master Chen knew that it was the treasure of the ancestor, and being useless for the time being did not mean that it would be useless for his sect in the future.

Therefore, when the dispute between the two factions subsided, the breeder gradually forgot and stopped chasing the two treasures, so the sect master Chen hid the two treasures so that no one could find them. His idea is very simple and straightforward: to prevent your Leopard Forest Valley faction from coming to fight for treasures in the future, I will hide it for him without a trace so that you can't find it in the future...... (To be continued.) )