Chapter 630: I have already left more than one hand

Hearing Liu Xing's explanation, Yanling was still ignorant.

She looked at Liu Xing in a daze, and said, "But, but why do you know that on the handle of the Qingshuang Breaking Sky Knife, there must be this eyelid hidden?" If you cast the talisman technique just now, and there is no divine beast on my divine sword, wouldn't it be in vain to consume your virtue? ”

The method of the talisman, the spell can be borrowed from the various gods above the nine heavens, and it is not that the god clearly uses the cultivator's talisman to give to the cultivator to use.

As with many things, talisman borrowing is an exchange.

Unlike ordinary spells, ordinary spells rely on the practitioner's own skills to cast spells to kill the enemy, while the method of talisman is to exchange the merits of the practitioner with those gods.

Although Liu Xing was unable to cast spells, the merits accumulated over the years were the key to allowing Liu Xing to calmly use the various talismans taught by Zhang Tianshi.

Over the years, Liu Xing has accumulated more merits, even more than Zhang Tianshi, which is also the fundamental reason why Zhang Tianshi, who was a deserter in the first place, wanted to pass on the method of the talisman to Liu Xing......

He knew this better than anyone else in his heart, and after Liu Xing heard Chong Yanling's question, he smiled faintly again: "Casting spells can help you two, if you don't cast spells, you can only sit and watch." Losing a little merit is a matter to me, how can that merit be compared to my two ladies. ”

"you, it's not the right thing." When Yan Ling heard this, she slapped Liu Xing lightly and coquettishly, and then said, "Tell me, how are you sure that the divine beast is hidden on the handle of my divine sword." ”

When asked again, Liu Xing still smiled lightly, and did not directly say the reason, but told her a story: According to legend, when Emperor Wu of Jin had not yet unified the Central Plains. In the territory of Wu ruled by Sun Hao, it is said that "the beasts on the shore are not afraid." But fear the dragon in the water". That's the eye in Taihu Lake.

Jairus is the second son of the Dragon King, and the so-called nine sons of the dragon do not become dragons, each with its own differences. This eye looks like a jackal with dragon horns, and is murderous by nature. often transforms into a human being who provokes fights and killings in the world for no reason, and no one can subdue him, so everyone talks about it and changes color.

One day, Jairus once again transformed into a human form to find a chance to make trouble by the Taihu Lake, and when she was bored, she saw a handsome appearance. The personable son is watching the scenery of Taihu Lake, and there is no shortage of praise and praise.

It's just that the words inadvertently mentioned: "With such a beautiful scenery, how can there be a demon dragon making waves here?" ”

As soon as these words came out, of course, Jianwei knew that the demon dragon he was talking about must be himself, and then he was furious, his blood was surging, and his murderous nature had already dominated all his mind.

So Jairus appeared in its original form and swooped towards the shore of the seemingly weak scholar-like young man, the sky was suddenly covered with dark clouds, lightning and thunder saw that an innocent life was about to bury the dragon's mouth, who knew that a cold light struck, and Jairus rebounded to the sky like a copper wall.

The young man stood majestically on the shore with a sword in his hand, and shouted in the wind: "Demon Dragon." Today I will take root of the evil of the people, and slay down thee evil that is a scourge of the world. ”

I heard this. Furious, he leaned over and attacked the young man again, in a fierce battle of lightning and flint, the sky slashed towards Jairus, and at the same time, the young man's sword slashed towards the dragon's head in a flash, and in an instant, the dragon's blood splashed everywhere, and Jairus's body was in a different place.

Now that the sky is clear, the people who have escaped the fight have also come out of their homes, cheering, and swarming around the young people who are fighting bravely.

It turned out that this dragon slaying warrior was none other than Wang Jun, the assassin of Yizhou. Wang Jun had already heard about the rampaging behavior of the evil dragon, so he decided to eliminate the harm for the people, so there was a scene of dragon slaughter on this day.

Soon, this matter was transmitted to the ears of Sima Yan, Emperor Wu of the Jin Dynasty, Sima Yan at that time was planning to attack the strategy of Wu State, after hearing the deeds of Wang Jun slaying the dragon, he specially ordered the domestic skilled craftsmen to make a treasure knife, the handle of the knife is the shape of the Jian, the body of the knife seems to be swallowed in the mouth of the Jian, the scabbard is also the appearance of the Jianwei, named the Jianwei Treasure Knife.

Emperor Wu of the Jin Dynasty sent Wang Jun to give him the Jianqi Treasure Sword and named him the general of Long Xiang, and ordered him to build a ship to prepare for war and boost morale. This is the origin of the Jairus Treasure Knife and the legend of the dragon's son......

After telling this story, Liu Xing paused slightly, and when he pulled Yang Ling'er into the carriage to move forward with the car, he said with a smile: "Actually, Emperor Wu of Jin has the virtue of a fart, can he get the help of divine beasts?" In fact, long before his time, the divine weapons in this world had long been hidden in the protection of divine beasts such as Jairus. ”

As soon as the words stopped, he turned his hand and took Yang Ling'er's Long Yin Xiao, and continued to smile and said: "Fang Cai, if that Jianwei doesn't completely solve those snake demons for me, hehe, the little master is going to cast another set of spells to lure Ling Er, the prisoner cow on Xiao, out to help fight!" ”

In the folk of the Central Plains, it has been said for a long time that dragons give birth to nine sons. But there is no exact record of what the nine sons are, but in Liu Xing's thoughts, the nine sons are actually clear.

And as early as when he was in the Hunter Valley deep in the mountains of Wutai Mountain, Liu Xing was already quietly taking advantage of various opportunities to use these nine sons to various utensils and utensils.

At that time, Liu Xing didn't expect that Zhang Tianshi would teach him the method of talismans, but he wanted to recruit some masters of the Heavenly Master Dao to fight side by side with him in the future.

As long as there are disciples of the Heavenly Master Dao to join, there will be methods hidden throughout the entire Hunter Valley that can use the method of talismans to draw out divine beasts, so that even if he is defeated and returns to the Hunter Valley one day. No matter how good an enemy he is, no matter how powerful an opponent he is, he will lead out a large group of divine beasts and ensure that they will never return......

In Liu Xing's thoughts, which are the nine sons of Longsheng? They are the big prisoners who like music, and in fact they have had its image on various musical instruments for a long time.

likes to squat and guard somewhere.,Only be the second son of the beast of the town.。 For example, in the Buddhist temples and Taoist temples everywhere today, there are actually many statues of the fierce ones that have been preserved as the Dharma.

Lao Sanpulao, who always loves to roar and scream, has been the guardian beast of all bells and drums in the bell and drum towers all over the Central Plains as early as the Han and Tang Dynasties.

The kiss of what to swallow is carved into the ridge of the temple, and the autistic pepper figure is guarded on the knocker. Powerful stools are carved into the shape of beasts on the bridge pillars. The adventurous mock wind cast his statue in the corner of the temple, and the one who came out hid on the weapon.

This is the nine sons of the dragon in Liu Xing's heart, and these nine kinds of divine beasts were not actually determined by Liu Xing first, but have already been reserved by the ancestors of the past dynasties through various affairs closely related to life and faith. As for Liu Xing, he just pushed the boat down the river and used the legacy of the ancients to give a clear definition. (To be continued.) )