Chapter 813 Dongzhou Ji: We need this relative

Luo Wugui looked at the troublesome Wang sacrifice, and the stunned leader of Shengfan, and his ridiculous and unbelievable mood arched in his chest, and he felt that he couldn't vomit.

Relatives who have been separated for 10,000 years, you can really say it......

Time was pulled back to half a day, and the scene shifted to the Puzhou Township Office in Tianmen, where he and Cai Xin, Fan Sihai, Sang Jujiu, Wang Lin, and a cadre of officials, scholars and scholars were there.

The topic of "how Yinghua gets along with Dongzhou Shengfan" quickly changed to "what is the relationship between Chinese and Shengfan", of course, the essence is "what does it need to be related".

Then some students invoked the "Juyan Oath", thinking that it could be extended to Dongzhou Shengfan.

The "Juyan Oath" is a program document formulated by Yinghua after the Juyan War, absorbing Mobei Mongolia, and establishing Yinghua's right to rule Mobei Mongolia. The more important part of the oath, that is, it was criticized by many "Han Cui" in the country, and most people also thought that it was pretentious and meaningless, and in the preface, it was declared that the Mongolian tribes were of Chinese Miao descent, and that they were the people of China together with the Tibetan, Miao, Yao and other ethnic groups, and that they would share China with the Han people and respect the way of heaven.

This oath is led by Xue Xue, and it contains the political principles of Yinghua in handling the affairs of all ethnic groups, that is, the general righteousness of the nation. All parties in the country have different understandings of this, and it is naturally difficult to accept the "Han Cui" who advocates that Yinghua should be a pure Han country, and their interpretation has also driven some nervous people, who think that the Mongols can be Chinese people, doesn't that mean that the Manchus can also be Chinese people? Isn't this bad for Yinghua's founding righteousness?

However, these people are a minority after all, and most people subconsciously integrate this principle with the traditional "Huayi Distinction". Since the Mongolians have entered our Yinghua and respected the way of heaven in China, they are the people of China and can be called compatriots. As for the full people or something. They are bent on enslaving the Han people and claiming to be a country. Outside the Taoist system after the Huaxia Ding Revolution. Of course, it is outside of China.

This principle was also welcomed by the hot-blooded people and the military, and it was clear that it was in keeping with the general righteousness required for Anglo-Chinese expansion. With this principle, the British and Chinese intervened in Dzungaria in the other day. The recovery of Uszang has "moral" support.

The mainstream public opinion in the country even refuted the "Han Essence". It also deeply analyzes the history of the Miao, Yao, Tibetan and other ethnic groups who founded the country together with the British and Chinese and fought together, and believes that the British and Chinese do not distinguish between ethnic groups. It is to establish the country with the rule of Dingge. The contributions made to Yinghua by generals of various ethnic groups such as Panshiyu, Long Zhilan, Long Gaoshan, and Gesang Dunzhu also clearly show that Yinghua is not a country of one race. More people also mentioned Pan Jinling, and so far everyone regards her as a woman of the Yao family, and the Yao people respect her as the reincarnation of Nuwa.

Many "people of insight" muttered secretly, and their mouths were bright, but the imperial court implemented the policy of "communication among all ethnic groups". But he is pushing the Han people to enter the land of the few people, and Miao Yao and the young people do not learn Chinese. If you don't understand the Chinese law, it is difficult to divide the benefits of a country. Even the Tusi of all ethnic groups have to follow the example of the Han county government, set up a meeting of the elders, issue decrees, and conduct legal affairs, which is actually to push the young people to integrate with the Han people.

The foundation is the foundation, but the principle of "regardless of ethnicity, the way of heaven to build the country" is the righteousness of the country, so the remarks that openly discriminate against other ethnic groups and claim that Yinghua is only a country of Han people will attract the attention of others, make a big fuss, and suffer lawsuits.

Therefore, the "Juyan Oath" did not cause too many waves in the country, and this national principle promoted by Xue Xue has also been expanded to Xiangxi, Yunnan, Guizhou, Sichuan and other ethnic Tusi lands, and Bagan, which previously belonged to Myanmar, also took this as a legal principle, reorganized the government, and incorporated it into the land system directly under the British and Chinese. At the same time, Yinghua also uses this as a bridge to communicate with **, Panchen and the secular aristocracy of Wusizang to promote the "return" of Wusizang to China. …,

The scholars who are still entangled in the traditional Chinese concept are sometimes very entangled, and the "Huaxia" established by Yinghua is separated from the Han people and ethnicity, which is inevitably too broad, but the Taoist Party said bluntly that this is also born at the time and according to needs. When the emperor was in Funan, he mentioned "Zhongzhou Co-prosperity" [1], and the concept of Zhongzhou or Zhongtu is not a larger China?

Based on the above background, as soon as the "Juyan Oath" was proposed, it was unanimously recognized by everyone, and according to this program, it was the direction that was most in line with the interests of Britain and China to bring Dongzhou Shengfan and Huaxia together.

"What do you mean...... Dongzhou Shengfan, with us as a family? ”

Luo Wugui felt that his imagination was not enough at that time, hey, this is another land continent tens of thousands of miles away, we can't be so cheeky, right?

Someone asked rhetorically: "If you don't have a family with us, is it with the white people of Europa, or the Kunlun slaves in Xizhou?" Aren't they all yellow-skinned, black-haired, and brown-eyed? In terms of physiognomy, Dongzhou Shengfan is closer to us Chinese than Nanyang Shengfan. ”

Luo Wugui felt that the truth was in his hands, and ridiculed: "This is an overseas place!" Thousands of miles away by oceans, we still have no contact! You said that they were a family with us many years ago, and they had to find a way for people to come to this place from Middle-earth, right? ”

Cai Xin spoke: "How did we get here......"

Luo Wugui was stunned for a moment, and Cai Xin said again: "Luo Bai Strait...... Well, it's the strait you discovered with that Bering, but it's only dozens of miles away, if it's an extremely cold season, maybe you can still walk on the ice, why can't you come from Zhongzhou? ”

Luo Wugui froze, and he felt that he had made the most important contribution to this statement. Naturally, he didn't know, and Cai Xin didn't realize it, so he casually broke the conclusion reached by the joint efforts of historians, archaeologists and anthropologists many years later. Of course, they don't know that the "Luobai Strait" was once a land gorge more than 10,000 years ago.

Cai Xin said again: "The king priest also said just now, in addition to what dynasty has been established in the south, the people in the north are all Ru Mao blood-drinking generations, and there is no king-based inheritance, which is similar to my Huaxia Beirong tribes." This is not my words, to investigate it really, Dongzhou Shengfan may really be my Chinese Miao descendant. Since this is possible, we might as well take this as the general righteousness, so that we can use the strategy of "Juyan Oath", and Huaxia will have a solid foundation for colonizing Dongzhou. ”

The political routine is "since it may be true, it must be true, because I need it," while the military routine is "it may be true, which means it may be false." Since it could be fake, it must be fake, because I'm afraid."

Luo Wugui's routine was not as good as Cai Xin's routine, so he had to shrink aside sullenly, listening to the literati discuss, at this time he had a deep understanding, why martial artists are not suitable for these things, their literati are really outrageously thick-skinned.

Cai Xin affirmed this direction, which made everyone quite excited, and the next work is to determine whether Dongzhou Shengfan is the Miao descendant of our Chinese generation.

A student came as soon as he spoke: "Foreigners call Dongzhou Shengfan an Indian, and many old histories have been sorted out in the country over the years, and some books mention the fall of Yin Shang." It is said that the king of Yin Shang conquered Dongyi, Huaiyi, and Huyi, and King Wu of Zhou took advantage of the situation to raise troops and overthrow Yin Shang. The army of Yin Shang's Eastern Expedition was still in Dongyi, which is now Shandong, and the general was waiting for Xi and the army of the Eastern Expedition to go without a trace. The students thought that they might be waiting for a boat to cross the sea and come to Dongzhou...... The Indians, that is, the Yin people! ”

Everyone was stunned, this guy really dared to think about it, but it sounded quite like it. …,

The direction of Cai Xinzhi's argument is nonsense, but the nonsense of political needs is still different from the nonsense in the teahouse and wine shop.

As a result, this person's Yin Shang theory encountered a fierce debate, and his body was suddenly incomplete.

It is good to say that even if the navigation skills were very poor 2,800 years ago, it did not prevent the sea ships from traveling along the coast and passing through the Luobai Strait to Dongzhou.

But the title of "Indian" is associated with Yin Shang, which is a secondary, Fan Sihai knows the origin of the title "Indian", it is clear that the Europa explorers thought that this was where they wanted to find India, so they called the locals Indians, and had nothing to do with Yin Shang.

Wang Xian knew better, and he took out the information about the Mayan Dynasty that the Ocean Company had obtained from the Spaniards. Let's just say that these Shengfan in the north are no different from the Yidi in China in the past, and between the upper and lower Dongzhou, the dynasty built by the Indians, whether it is the ritual system or technology, there is no trace of Yin Shang. In particular, he said that the Mayans were already the most intelligent and advanced group of Indians, but they didn't know how to use wheels, and they couldn't see anything related to my Chinese astrology in their rather developed astrology.

"The old man has been pondering this matter, and he also thinks that Dongzhou Shengfan must be related to my Huaxia, but if it is Yin Shang, it is impossible to ......."

Wang Xian had studied this question with an attitude of inquiring into the truth, but he did not have an answer now, but the theory of Yin Shang put forward by the imaginative student obviously did not stand up to scrutiny. Let's talk about the wheel, everyone thinks it's completely unimaginable. It's really a remnant of Yin Shang, a thousand-year-old inheritance, you may lose the words, you may lose the king, that is, the political system, but you can't lose the wheel, right?

Cai Xin's eyes flickered, and he said resolutely: "Yin Shang can't do it, it's better to arrive earlier, ...... early."

The following words pierced the political principle of the "cultural front", "the era of traces to follow, but there is no trace of scrutiny".

Luo Wugui had a toothache when he heard this, he understood this, which meant that the statement we wanted to come up with was supported by evidence, but there was no way to investigate it carefully, at least we couldn't find conclusive counter-evidence, which was political nonsense. But this has a three-point truth, thinking that it may be true.

This reflects the difference between engaging in politics and engaging in academics, which is to deduce conclusions from facts upwards, and to engage in politics is to find facts from conclusions downwards, and even facts are not needed, as long as the logic of conclusions can wrap up facts.

Therefore, the Taoist students of Baicheng College immediately had a specific direction: "Check the "Historical Record"", "No, the focus is on "Supplement the Three Emperors' Benji"! ”

Yin Shang is 2,800 years ago, and the Yellow Emperor is the beginning, and it is 4,300 years ago, the Tang Dynasty Sima Zhen's "Supplement to the Three Emperors", which is the ancient mythological era together, dating back to 3.27 million years in the tenth era......

Sacrificial Wang Lin sighed, it should be to give up academic thinking, and move closer to political thinking in this matter, he said loudly: "Why do you need to work hard in this matter, our Heavenly Temple...... Aren't you busy with this? ”。 Bring the cute girl

The King of Materia Medica

Introduction: In my heart, it is difficult to understand under my fingers, a nerd of traditional Chinese medicine, a small waste of the family, a wonderful hand to bring the dead back to life, and the king of medicine and herbs.

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