"The kid skimmed the Five Classics, as well as some history books, as well as some books of the hundred schools of thought, because of his good memory, he was lucky enough to memorize it backwards, but he could only understand the fur and be ashamed."

The Five Classics, some history books, and some books of the hundred schools, you can recite them backwards, and you are ashamed, boy, is it my shame! Lao Wang choked him. He was stunned and said, "Then you can recite a paragraph of "The Great Biography" to me." ”

"The Great Biography" is from "The Book of Rites". The Book of Rites preaches all kinds of etiquette, which is very boring, not to mention that he is a teenager who has no special person to teach, that is, the children of the prince's aristocratic family, and generally rarely likes to read the Book of Rites when he is a teenager.

But what is it to Zheng Lang, you can flip it as you like, as long as there is something in the hard disk, along the back, upside down, and flower arrangement, there is no problem. But where did Wang Bowen know that there was this **ug.

Recited: "Rites, no king, no king, the king is his ancestors, and his ancestors are matched with the ......"

It's not bad word for word, and after a few more exams, it's still word for word.

In the end, Wang Bowen glared dryly, sighed for a long time, and said, "What's the harm of Fang Yan? ”

Why is there such a big difference in the rumors? Such a good young man was actually passed on like that by a group of ordinary people. It's not that it hasn't been revealed, in the spring in the poetry club, in the Mid-Autumn Festival in the flower party, and also showed talent and handwriting, but the rumors of the common people have not been reversed.

Thinking about the rumored teenager, and then thinking about the actual teenager in front of him, Wang Bowen only shook his head. No wonder that Liu Jing in Zhengzhou screamed, shouting that it was my next life, if he hadn't made the first move, he would have robbed it. Thinking of Yan Shu again, I sighed again, Master Yan, you have made countless people in your life, this time you are really gone!

Don't take the test, I think in my heart, tomorrow no matter what, I have to meet the old lady, your old man raises his noble hand, a rare wonder, let's keep a talent for the future of the Great Song Dynasty.

Of course, in this paragraph of endorsement, the scribe did not write down the content of the book, but only wrote a certain paragraph of the text, word for word.

And he said, "Then why the way? ”

"The kid then thought about it, and thought of another one, to make a determination for heaven and earth, to establish a life for the people, to go to the Holy Succession, and to open peace for all generations!"

Sima Guang's ideal of moderation is good, but it is too broad to be realized. Therefore, with Zhang Zai's words, change self-cultivation, strive for it, and make a difference. is what Fan Zhongyan has done all his life.

In a word, let Wang Bowen get pi and scorch.

Then I thought of one, my life is in vain. Otherwise, look at it, a big child is thinking about this problem, but he hasn't even thought about it.

Respectfully bowed his hand and said, "Please be taught." ”

There is no order to learn, the master is the teacher, the other party is very small, if he can say a Tao, in this regard, he can be taught.

"Lao Tzu said, heaven and earth are not benevolent, and all things are used as dogs."

There is another sentence below, the saint is unkind, and the people are used as dogs. Heaven and earth have no mercy, treat all things like dogs (dogs tied in grass, used for sacrifice in ancient times, burned or thrown away after use), let all things die by themselves, and the saints have no benevolence, and the people are also left to fend for themselves.

Confucianism is not very exclusive to Taoism, and it is just used to fool the people. But not much. Most of the rulers use Legalism, but they can't be spoken.

quoted a sentence that discusses the following: "Heaven and earth have no heart, but heaven and earth are endless, biochemical all things, take living things as the heart, and aspire to heaven and earth!" ”

"Yes!"

This statement is clear, don't pursue those vain things, heaven and earth are endless, and all things are formed without intention, and there is no heart and no will, so this heart is pinned on all things, not on heaven and earth. This is also in line with the true meaning of Confucianism, which refutes some of the nihilistic theories of Taoism, and also refutes the theory of dissipation of Buddhism that takes the universe as the heart, uses the mind to serve things, and makes things not serve the mind. As a Confucian himself, Wang Bowen must have welcomed this set of theories.

To set up a heart for heaven and earth is to set a set of standards for all things. This is the original meaning of aspiring for heaven and earth.

"Life has a rational life and a life of anger, and neither life can be abolished. Enlighten the way to establish one's life, so that the people do not know it, and they have a basis for their lives and are chaste. ”

The so-called rational life, from the "Internal Biography of Emperor Wu of the Han Dynasty": "The abbot's fu is the room of the rational life; Canglang Island, the hall of the nine elders". It refers to the destiny of heaven, and it also refers to a person's beliefs and sentiments and other ideological things. It is said that the life is relied on, the life is chaste, and the life must be guaranteed, so that the people can be fed, clothed, and warm, and have a place to live. Rational life is chaste, that is, to maintain noble feelings, and under noble emotions, the spirit is happy. And that's not all, there are many things, from material to spiritual life, all of which are included in these two sentences.

This is what makes a life for the people.

Wang Bowen gasped.

Ignoring him, Zheng Lang continued: "The study of Confucianism, since the two Han Dynasty, and the Wei and Jin Dynasties, the Northern and Southern Dynasties, the Sui and Tang Dynasties, thousands of years, the inheritance of the unobtained, five generations, the Taoist system is shaky, at the beginning of our dynasty, there is no learning, the ancient sage Confucianism. Therefore, in order to go to the Holy Inheritance! ”

Go, not to remove, but to go, to seek.

"No, there are great Confucians such as Kong Yingda, how can they say that they want to die?"

"Fu Yin, they just obey the sages, but have they carried the sages forward? Just like calligraphy, the whole world learns from the two kings Ou Chu Yanliu, for a long time, will calligraphy be prosperous? Only by discarding these personal understandings of Confucianism and directly looking for the true meaning of the great sages of antiquity can Confucianism blossom, otherwise it will shrink more and more, and the more it shrinks, the more it will pass away. ”

"This, this...... You still talk about opening peace for all generations. At this moment, Wang Bowen sweated a lot.

"Fu Yin, the essence of Confucianism's inner sage, the function of the outer king, is it?"

"Yes."

However, Confucianism only mentions governing the Tao, has it opened up the political way? For a long time, the system has been based on Confucianism and law, which is a pity. Only by placing on the words of the sage, pushing through the old and bringing forth the new, and throwing out the political way, can we open things up and make use of the good life, and the illegal family makes a lot of trouble. ”

This is Zhang Zai's original meaning, but Zheng Lang is not ashamed. Legalism, Confucianism, Taoism, Yin and Yang, and learning from the strengths of all schools is the foundation. Absorbing the good, discarding the bad, keeping pace with the times, and bringing forth the new is the real policy of the times.

Of course, just talking about this paragraph cannot summarize the whole of Shuoxue and Zhang Zaiqi.

In fact, Zhang Zaiqi is very complicated, he was inspired by the Taiji diagram, and believed that "harmony" is eternal, just like the law of conservation of energy, which remains unchanged, and the Tao runs with harmony, sometimes yin and yang rise, sometimes yang and yin rise. But the yin energy is converted into yang, and the yang energy is converted into yin, thus releasing its positive side.

This kind of Confucianism still carries some idealistic views, but most of them are very close to the materialism of later generations.

didn't say it all, but listened to it in Wang Bowen's ears, only heard that he was determined to be for heaven and earth, to establish the way for the people, to go to the holy school, and to open peace for all generations. But this time I can't even say anything, and the latter one must not only bring forth the new, but also recreate academic theories from the original Confucianism, so that it can replace the Legalist "political way".

What a big ambition.

Even the scribes who recorded were wiping the sweat from their foreheads.

Zheng Lang shook his head and said, "However, the kid thinks about it, it's not appropriate." ”

"Why?" Wang Bowen asked. The original Tao is not realizable, this kind of Tao is good, as long as everyone gives a little love, the world will become a beautiful garden.

ps: Thank you for the evaluation of fugudoku, thank you for the rain leaf shower, hqy1974, Ye Duoge, fugudoku, and Xi Zijing for the reward. Thank you also for your recommendation and collection support.

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