When Chen Dexing asked about the Eight Si Pa Si Pa, the Great Treasure Sakya Dharma King was in the Heavenly Dao Palace in Beijing New Town. This is the headquarters of the Heavenly Taoist Sect, and as in the old city of Yanjing, it is still next to the imperial palace. However, the area of this new Heavenly Dao Palace is several times larger than that of the old Heavenly Dao Palace. In addition to the Taiyi Palace, the Ming King Palace, the Tiandao Palace, and the Taiyi Square, which are the buildings owned by the old Tiandao Palace, there is also an additional court. In fact, the court is a religious school, which is used to train people from the Heavenly Daoist Sect.

Originally, the Heavenly Dao Department of the Heavenly Dao Academy was a college for cultivating high-level religious personnel, but in recent years, as a group of "science and technology business houses" represented by Zixuan Liquor Store and Meng Ji Gun Shop were founded by the teachers and students of the Heavenly Dao Academy, the business and scientific research atmosphere in the Heavenly Dao Academy has become more and more intense. And the theological atmosphere is getting weaker and weaker—Heavenly Dao Academy is not a real seminary after all!

Moreover, with the emergence of a large number of middle schools and Mongolian academies. The Heavenly Dao Academy became more and more difficult to admit, and many low-level Daoists who wanted to "dedicate their lives" to the Heavenly Dao could not be admitted at all, and they lost the opportunity to further study the Heavenly Dao Sect scriptures. And those students who were admitted to the Heavenly Dao Department may not have much interest in the Heavenly Dao Sect, they just want to find a way to enter the Heavenly Dao Academy. Many students who are admitted to the Heavenly Dao Department of the Academy will do everything possible to transfer to other departments.

In this case, the Heavenly Daoist Sect needs a religious school that truly belongs to itself. It was in this context that the Heavenly Taoist Missionary Court appeared. Unlike Tiandao Academy, which is a "university", the Chuanyuan Court is a religious school with a three-level education system of Mongolian learning, middle school, and university, adhering to the concept that the divine stick should start from the baby. Among them, the curriculum of the court of Mongolian studies is roughly the same as that of ordinary Mongolian studies, but the religious atmosphere is stronger. In addition to providing courses in ordinary secondary schools, the Court of Transmission Secondary School is provided. It also has quite a lot of religious courses and is a school that trains low-level Taoists. As for the University of the Court of Communication. It is not open to recruitment, but only the middle and low-level Taoists of the Heavenly Dao Sect. The subjects are also related to theology. And the Heavenly Dao Department of the Heavenly Dao Academy, since the fifth year of the Great Heavenly Dao, will no longer enroll students. The three major academies of the Heavenly Dao Department have basically been decoupled from theology and have become three comprehensive universities.

Accompanied by his younger brother Da Ma Tou King Kong, Pas-pa spent the past three days waiting for the summons of the saint, and did not stay in the Heavenly Dao Palace all the time, but toured around Beijing and Yanjing City.

In the early years, when he followed Meng Ge and Kublai Khan, he lived in Yanjing for some time. He also debated with the Taoists of the Central Plains here. The people of the Central Plains Dao are not highly accomplished in theory, and it is not difficult to win by arguing with them. Even if they have evolved into the Heavenly Dao Sect now, they are not very rigorous in terms of religious theory, and it is not difficult to defeat them with debate. However, Chen Dexing's miracles from time to time are difficult to deal with...... Miracles and the like are of little use to those who are philosophical scholars, but they are easy to confuse the illiterate.

Therefore, once the lamas leave Uszang, it will be easy for the Taoists of the Heavenly Taoist Sect to confuse the serfs on the snowy plateau - yes, Pasipa has already decided to leave Tianzhu with the high-ranking political and religious leaders of the snowy region. There is no way to survive against the Ming army. Even if the Han people would not be able to adapt to the snow on the plateau, Chen Dexing could take advantage of the internal strife in Usz-Tibet to dismantle the rule of the Sakya faction. Even if it was still difficult for the Ming Dynasty to gain a foothold in the snowy region in the end, there would be nothing to do with the Sakya faction. King Phags-pa is not stupid, so naturally he will not make a wedding dress for King Guge or any other king. For Uszang. There may be many ways out. But for His Holiness Sakya, the only way to hold him was to find a thicker thigh.

As for the serfs in Uszang, it seems that they will be the same as the barbarians in Mongolia, the Northern Wilderness, and the New World. He has become a true believer in the Heavenly Taoism. This heavenly Taoism seems to be specially designed to confuse barbarians!

As a matter of fact. The current high-level of the Heavenly Daoist Sect has discovered this problem - their religion does not have many "true believers" in the Central Plains, not even Taoists wearing Taoist robes. Many of them are also for a comfortable errand, and there is no problem in asking them to recite the Three Classics of the Heavenly Dao, and when it comes to true faith, they are fooling people.

But in the wilderness, such as Wuliao Province, the New World, Mongolia itself, and the northern wilderness forests (referring to Siberia) further north, the Heavenly Taoism was out of control. In just a few years, there are countless believers, all of whom are convinced! After joining the Church, they will act in accordance with the "Chen Li" as much as possible, and they also have great respect for the Taoist people of the Heavenly Daoist Sect, and they will consult the Taoist if they encounter any difficulties, and they will also find the Taoist to solve any conflicts between them, and most believers will pay the "Heavenly Dao Donation" - something similar to tithes, which is theoretically one-tenth of the income that the believers voluntarily pay, but basically no one in the Central Plains will pay the full amount. But in the wilderness, the Heavenly Daoist Sect was able to collect many horses, cattle and sheep, cocoa beans, and "god's stool".

In order to further speed up the indoctrination, the Tiandao sects in Mongolia, the Northern Wilderness, and the New World also asked Chen Dexing to promulgate a "Ming Wang Enlightenment Sutra", which specifically stipulates the details of the lives of believers. Including what kind of food to eat, what kind of clothes to wear, what kind of etiquette to practice, what kind of people to speak, how many times a day to worship the Taiyi God, how many times every ten days to visit the Heavenly Taoist Temple, how many times a month to take a bath, how old can young men and women marry, how to choose a marriage partner, how to hold a marriage ceremony, how to name the children born...... In short, these are the "Holy Teachings of the Ming King", and everyone must abide by every vote of barbarian Heavenly Daoists. And they are willing to obey it, because by living by the book, they will quickly turn from barbarians to civilized.

Of course, this "Ming Wang's Enlightenment Sutra" has not been issued at all in the Han inhabited areas of the Ming Dynasty and overseas, and no one will take this book and live according to the above regulations.

At this moment, Pasipa was holding a copy of the "Ming Wang's Teaching Sutra" in his hand, standing outside a classroom, listening to the sound of reading aloud from inside, thoughtful.

"Your Holiness, you've been standing here for a long time."

It was Hani Polo who spoke, the empty mother sent to Chen Dexing's palace by Kuma Zhipolo, but Chen Dexing did not use her. It's not that I don't like her beauty, but I have concerns about her tantric background. So, he sent her to study in the Dharma Transmission Hall of the Heavenly Dao Palace, and tried to transform her into a Heavenly Dao disciple. After Pasipa checked into the Tiandao Palace, Mo Yingniang arranged for Hani Polo to bring a few Taoists to accompany Basipa to visit.

"Oh," Phags-pa smiled slightly, pointing to the classroom where the sound of reading was coming from, "Empty Mother, who's reading there?" ”

The voices that came out seemed to be children's voices, and they were reciting the "Ming Wang's Teaching Sutra".

"There are all Mongolian teenagers, the children of the leaders of the steppe tribes, who came to Beijing to study, so they arranged to study here." Hanipolo was expressionless, and her tone was also light, as if she didn't have a good impression of His Holiness Phags--she knew that she had a special identity, that she was beautiful, and that she was also a master of the path of dual cultivation. I don't know how many pairs of eyes are staring, if I don't know my own weight, I'm afraid it will be difficult to have a good end.

"Oh." Phag-pa nodded, took a few steps forward, leaned into the open window, and looked inside. Inside, there seemed to be teenagers, mostly boys, but also a few girls. All of them are dressed in green robes, sitting upright and kneeling, reciting the scriptures very seriously.

"They're all Taoists?" Phag-pa asked again.

"They are all Taoists." Hanipolo replied.

"In the future...... Will they all be sent back to Mongolia, right? ”

"Probably so, right?" Hanipolo said, "For example, today Taoism has quite a large number of followers in Mongolia, and many Taoists are needed to educate them. ”

"Indoctrination? Use the "Ming King Education Sutra" to educate? ”

"Believe in the way of heaven, keep the etiquette, clothing, food, housing, and deeds are all in accordance with education. In this way, you can be the same as the Han people. ”

"Will it be the same as the Han Chinese?" Ba Si Pa smiled and looked back at Hani Polo, "Empty Mother, Buddhism originated in Tianzhu, prevailed in the snowy region, and was also widely spread in Middle-earth. Do you think that Buddhism in the snowy region is the same as Buddhism in Tianzhu? Is Buddhism in Tianzhu the same as Buddhism in Middle-earth? ”

"Self is different," said Hanipolo, "and the customs and habits are different everywhere, so naturally they cannot be the same." Tianzhu people have noble and low, not everyone can be reincarnated after death, and naturally there is no equality. The snowy plateau is a bitter cold land, and it is all about the blessing of Buddhism to achieve peace, and Buddhism is naturally high. The people of Middle-earth believed that princes had no seeds, and that everyone could be a general. Buddhism naturally wants to talk more about equality. ”

Ba Si Pa smiled and nodded, this empty mother is really a smart person. Knowing that Buddhism in Tianzhu, Snowy Land, and Middle-earth is different.

Pasipa smiled faintly and said, "Buddhism is different in the north and south, and the Heavenly Taoism is also developing in this direction. ”

Hanipolo remained expressionless and noncommittal. She has been studying Taoism in the court for some days, and she knows many Han Taoists and Mongolian Taoists, how can she not notice the difference between them?

The Han people have shallow beliefs, and Tiandaoism is just a means of livelihood for them. Mongolian Taoists are convinced that almost everyone worships Chen Dexing as a true god, and there are a few fanatics who really want to promote the Heavenly Taoism to the world. The founding ancestor of the Heavenly Daoist Sect is still there, and the Heavenly Daoist Sect has already appeared differently in various places, who knows what will become of it in the future?

At this moment, a blue-clothed Taoist walked briskly, and when he saw Pasipa he bowed, "Dharma King, the saint is calling, please enter the palace immediately." ”

"Well," Phags-pa smiled, "the saint finally wants to see me." He saluted Hani Polo with his hands folded and made a Buddhist salute, "Empty Mother, the little monk is here to say goodbye, the next day or the day we will meet, I hope that the Mother of Time and Space is already the white-clothed Heavenly Daoist envoy of Tianzhu." The poor monk really wants to see what the Heavenly Dao Sect will become when it reaches Tianzhu? Tianzhu is not a barbarian land like Mongolia and the New World! (To be continued......)