Wang Ju didn't listen to Lu Huiqing's fooling, there was a Sima Guang as an enemy, and he couldn't bear it, so why should he offend Lu Gong?

But Zhao Ji was fooled by Lu Huiqing, so he asked, "Lu Qing, did you say this?" ”

This is really not to be said nonsense, such as Zheng Guo who governed Zheng Guoqu, Li Bing who governed Jiangyan, the capital Jiangyan, and Wang Jing who repaired the Yellow River, all of which were ministers who were highly praised in the history books.

After all, he is a disciple of the Lu family, and he is highly respected, but the quarrel is the work of Lu Zhi Sima Guang, and it has nothing to do with him, so he realized that it was not good, and said: "The minister forgot about it." ”

Wang Ju really couldn't stand it, and said: "No matter whether you have said it or not, or whose fault it is, it has already been said by mistake, and then you can only make a mess of the matter, but make up for it, and then immediately provide disaster relief." ”

Does it work?

Zhao Ji didn't ask any more questions.

But Wang Ju said it, and he regretted it.

If you say it yourself, will Lu Gongzhu accept his love? I won't get it yet.

On the other hand, Lu Huiqing will not be happy.

Therefore, Wang Ju is unwilling to stay in the capital at this time, and the general trend will force every minister to either fall to the east or to the west, and want to be caught in the middle, and be a good person on both sides, it is simply impossible. The end result is not to be a good person, but to offend people on both sides.

So Wang Ju thought about it, and also retreated, stand back, anyway, no matter how he stands, he has to stand in the last position.

Everyone began to discuss disaster relief, but it was back and forth, and it was about finances.

Wang Ju listened to it without it.

At this moment, he saw a cold gaze shooting in front of him.

Wang Ju looked over and saw a middle-aged man staring at him with very dissatisfied eyes.

Guan Jian Wang Ju doesn't know it, and it doesn't matter. Now he is not going to enter yet, and once he does, he will offend even more.

It's been a long time. Everyone dispersed, and Lu Huiqing walked over. said: "Zi'an, why don't you understand? ”

"Brother Jifu, when Uncle Hao said that, was it really aimed at me?"

Don't fool, except for Sima Guang, there will be no other minister who takes me seriously to heart.

"And have you forgotten my words again, unite the majority." Wang Ju said again. Don't underestimate Lu Gong's writings, his influence is also extraordinary.

"Remember. At the moment, I am just a small person, you and Jiefu Gong are the front-desk people who do big things, and I am kind-hearted. ”

Wang Ju said what he was talking about, so it was reasonable to say it, and Lu Huiqing was speechless.

"By the way, who is that minister?" Wang Ju pointed at the middle-aged man.

"Cheng Hao, traitor."

"Cheng Hao?" Wang Ju wondered when he offended Cheng Zhan.

So he immediately asked the teacher after he got off duty.

"He won't, will he?"

"Teacher, speaking of morality, I am far from being a teacher. I am afraid that in this life, I will inevitably live up to the teachings of my teacher. But when it comes to understanding people and looking at things, my teacher is not as good as me. Trust my judgment, he really looked at me with a very angry and displeased look. ”

Guo Shi said on the side: "Big cow." He is an elder after all, and he will avoid him in the future. ”

"But why is he upset with me?"

"Some time ago, Cheng Bochun persuaded your mentor to impeach Wang Jiefu, but your mentor didn't agree, he thought it was you who made trouble in the middle, so he was dissatisfied with you." Guo Shi said again.

"This is a Yue Buqun."

"Yue Buqun, what kind of person is this?"

"A character in a story, very hypocritical." Wang Judao, is Cheng Hao Yue Buqun? It can't be said that he is Yue Buqun, he doesn't have the ability to do Yue Buqun. So he only made the gun head written by Lu Gong. When it runs out, it pulls it down. I had to go back to Luoyang to teach again. Later, when he died, Wen Yanbo felt that he couldn't go. So he took the initiative to write a tomb table for him, saying that it was Mr. Mingdao.

Now it's the imperial history, and it's starting to be famous.

At first, Zhao Ji was still very interested in him, after all, Ercheng and Zhang Zai were quite famous in Confucianism.

Lu Gong's book was recommended, and there were several cabinet officials, and they also wanted to supplement the Taiwan cabinet officials, so Cheng Hao and Wang Zishao were recommended as imperial history.

Wang Zishao chose to wait and see very smartly, but Cheng Hao rushed in, thinking that the grand plan of the hall had come, and presented chapters and chapters again and again to discuss current affairs.

On what current affairs, the main idea is that the country must establish a royal road, and cannot resign from hegemony. After this righteous aspiration is established, "heresy cannot be moved, heresy cannot be confused, so the force enters the Tao and does not persevere."

He also said, "If you are a gentleman's plan, but you are also in the discussion of a villain, you are smart and inattentive and confused." ”

And the chatter continued, and once a close attendant couldn't stand it anymore, and said directly on the side: "Doesn't the imperial history know that the emperor hasn't eaten yet?" ”

Then Dacheng thought he was complacent, and often turned this matter over.

The actual truth is that Zhao Ji is very dissatisfied, otherwise a royal name is talking, and the attendants dare to be verbose on the side? In other words, if they had a good conversation, why didn't they stay down to eat together, and in the Song Dynasty, wouldn't it be normal for the emperor to leave his close ministers to eat together?

Anyway, he didn't say anything, let alone any strategy for governing the country, just where the king was domineering, insinuating and attacking Wang Anshi. Or said vaguely, you can't change the law, use the old ministers, and get Wang Anshi and them down, this is the royal way. So Lu Huiqing scolded him as a traitor.

However, Wang Ju is not very clear about this matter because of his low official position.

Lu Huiqing, don't worry, Dacheng is not crazy now, he is about to tear his face.

First, in order to vote for the name, the second Wang Anshi will not fall, how can he use it, sooner or later he will be brought down by Wang Anshi.

Qiong Niang said on the side: "Da Lang, but his knowledge is really good, and the articles he writes are many concubines who can't understand them." ”

"Qiongniang, you don't need to look at the surface of their words, just remember a few cores, such as Shao Yong's Elephant Mathematics School, to put it mildly, it is to teach people how to divinate fortunes and fortunes, and the method of pretending to be a god and a ghost."

"Ju'er, you're so rude." Zhang Zai said angrily and funny on the side.

This is also the case, there is no need to think about Shao Xue so complicated, as for it.

Wang Ju said: "Then to Zhou Dunyi, he thinks that Taiji has created all things, so Wuji is the ontology behind heaven and earth, so Wuqi must be the ontology of human beings, so heaven and earth are virtuous." ”

"Heavenly reason. Destroying people's desires? Concubine Li said. Under the influence of Wang Ju, the mathematical foundation of the family came up together. Now that he has met Zhang Zai again, Confucianism has also grown greatly. Even Concubine Li expressed concern.

"It can't be said that what he said is the preservation of heavenly principles. Destroying human desires, or rather, he is a gentle and heavenly principle. Destroy people's desires. The difference is that he divides all things into hierarchies, and man is the head of living beings, so man is also divided into two types: saints and mortals. The so-called ontology is to persuade everyone to get closer to this ontology, but considering the actual situation, it is impossible for everyone to do it. ”

"I know, it's persuasion, not forcibness."

"Yes. The difference is this, similar to Buddhism, persuading people to be good, and influencing people to be good, rather than forcing people to be good with a butcher's knife. Therefore, whether there is desire or not, the danger hài will not be great. "Actually, Wang Ju is good, or the officials of the Song Dynasty are good, and they don't take Zhou Dunyi seriously. It's just that later generations brought out Mr. Zhou Da. Now the influence of Zhou Dunyi's doctrines is not as great as his "Ailian's Theory".

In fact, Shao Yong cannot be called Confucianism, but Taoism. Zhou Dunyi was somewhat influenced by Zhuangzi. It is said that the world is Taiji from Wuji, Taiji is divided into yin and yang, and then all things are separated. Therefore, desirelessness is the ontology. Returning to this ontology, we will be able to reconcile heaven and earth. But he also said that he loved and said that he was benevolent. However, if this love is proposed, it is not clear. Benevolence is also existence, not non-existence, and benevolence is desire, not desirelessness. If you want to love and say benevolence, then how can you return to the theory of desirelessness? In the same way, Buddhism is also entangled in this persuasion of goodness. ”

Guo laughed on the sidelines.

Zhang Zai went to ponder.

Don't underestimate what Wang Ju said, these were really valued in ancient times. If you make them clear, you can become a thinker and a master of Confucianism.

"And then to the second way. Ercheng may be a little dismissive of Mr. Zhou Da, thinking that their theory has nothing to do with Mr. Zhou Da. But it really matters. They say that the Scriptures carry the word, and I agree with that. In fact, when Ercheng was governing Confucianism, he absorbed a large number of Buddhist thoughts, and he was not limited to the category of Confucianism. Therefore, Ercheng said that people's hearts are selfish, so they are in danger. The Tao heart is reasonable, so it is subtle. Extinguishing selfish desires is the right thing to do. That is what I said about preserving heavenly principles and destroying people's desires. Is that possible, so they changed from the teacher's qi theory, saying that qi is reason, and that the development of all things is heavenly reason. But then, that person doesn't want to be better? If you want to live better, all kinds of disputes will arise. So they couldn't justify themselves, so they said again that the Confucian rite is the principle of heaven, and if you follow this etiquette, everyone will be respectful and orderly, and the world will be ruled greatly. The key question is that the poor also want to be rich, and the rich also want to be officials, can they keep this dignity and order? ”

"And what about your mentor?" Kwok said.

"There are two points of the teacher, one is that the qi itself says that all things are made of qi, for example, water can form ice, and water can turn into steam. I also mentioned this in that math book, everything can be divided into three forms: liquid, solid and gas, but the temperature is different, such as iron, when the temperature is high to a certain point, it becomes molten iron, and no matter how high it is, it can be turned into gas. Therefore, the teacher used this qi essence to say, returning to human nature, saying that human nature is the same as qi nature, it does not matter whether it is good or evil, and the reason why good and evil arise is caused by acquired education. Secondly, the teacher's heart for heaven and earth, for the people, for the sake of the saints, for the sake of the eternal peace (is to go to the saints, not to the saints, but the meaning is similar), to govern the world with Confucian knowledge, to be born. Then to Wang Jiefu's, he went one step further and proposed to apply what he had learned. ”

Because some of Wang Anshi's theories have not yet been written, Wang Ju has not commented much.

That is, these Confucian masters are playing plagiarism with each other, and they are no longer Confucianism.

But why does Wang Ju always hate Ercheng?

In practice, Ercheng and Zhu Xi have many theories that can still be used for reference.

However, their biggest drawback is that they have put a big frame on this nation all at once. Therefore, Zhu Yuanzhang carried forward Zhu Xi's science, not only because he climbed his ancestors, but also because he saw the help of Zhu Xi's knowledge to the foolish people and the benefits of the emperor's rule. In the Qing Dynasty, I saw this kind of servile people's weapon.

That's where the harm comes in.

But Wang Ju didn't expect that Dacheng would start to trouble him so soon. (To be continued)