The evil and crazy Liu Xing, the strange temper of Yanling. The husband and the woman said such a "new beginning for the people of the world", although no one was surprised, but some people could not accept it.

Who can't accept that? Naturally, it is among the planters.

Who is the wild goose? She is the favorite daughter of the seed master, and she is the first beauty in the world's well-known breeders and even among the major wealthy families.

Identity, status and beauty, as early as the fourteenth birthday of Yanling, Zhao Huan, the then faint monarch, personally issued a holy decree to grant the first beauty of the wealthy family a woman equivalent to the royal family of Zhao and Song Dynasty.

County Lord, what is that identity? That is equivalent to saying that when Yanling was fourteen years old, although she was not official, she had already been pulled into the sequence of the royal family by Song Huizong's faint monarch, and she became Song Huizong's adopted daughter namelessly.

A person with such an identity, when he gets married, he does not hold a wedding according to the etiquette system, but has to mess around with Liu Xing, and the wedding is completed if he goes for a walk. How can this be, how can this work......

The more I thought about it, the more angry I became, and after a moment of Yanling's words, the seed master stood up abruptly and yelled: "Bastard two dolls, I can let you two mess around with your own ideas about anything else, but the wedding can no longer allow you two to mess around!" Give me a wedding, otherwise I won't accept the prostrations of the two of you, and the breeder will not agree that your marriage is proper and legal. ”

Suddenly hearing the roar among the seed masters, Zong Ze, Hu Anguo, and the full hall of civil and military officials were all stunned. Including Zong Ze, it is very clear that although the cultivation of the seed master is no longer as good as Liu Xing, he is a famous tiger after all.

He's angry now. If a young couple is disobedient. He's definitely going to move out of the house. As long as he moves out of the house. No matter how high Liu Xingxiu is, it is impossible to resist, and Yan Ling will never dare to make a counterattack against his uncle. In that case, I'm afraid that this young couple can't avoid a violent beating with their buttocks blooming and their skin blooming.

However, just when everyone was shocked, Liu Xing turned around with a hippie smile and looked at the seed master playfully: "Uncle Shi, are you going to use the family method?" Hehe, you calm your anger first, you calm your anger first. If you want to use the family law on both of us, wait until I have issued a decree. ”

"Huh?" Seeing Liu Xing's cynical demeanor, the planter was even more angry, but a wave of anger blocked his throat, and he couldn't answer.

He choked. Liu Xing quickly straightened up, turned his head, and said in a loud voice: "In the name of the Prime Minister of the Great Song Dynasty, Taifu, Governor of Tianshu, and Governor of the Privy Council, I officially promulgated the decree of 'prohibiting lynching and clarifying the law and discipline'. From now on, all I face inward. Family punishments, clan punishments, and even the punishment of fathers and sons are all explicitly forbidden. ”

The words stopped slightly, Liu Xing's face became firm and solemn, and he continued to say loudly after looking back at the middle of the seed master: "All beings are equal, and clan rules, clan rules, and even father-son gangs should not be guarded by lynching, but should be persuaded by reason and educated. From now on, only the official office can do it. Those who reuse it without permission will be severely punished according to the law of hurting others. ”

Lynching is prohibited, and the law is clear. It is strictly forbidden for any family or sect to use lynching again.

After Liu Xing's decree was issued, not only were the planters completely stunned and stupid. Even Zong Ze and the others were even more shocked.

Abolish lynching, whether it is the patriarch or elder of the family, or the sect leader and head of the sect, whoever dares to use the criminal law against his own clansmen and disciples without permission is illegal. As long as you dare to lynch someone, once you are sued by your clansmen or disciples, whoever beats someone will bear the responsibility of hurting someone.

Under the new law, wounding is punishable by three months to three years' imprisonment for minor offences and three to seven years' imprisonment for serious offences. And more importantly, since those who are lynched according to the crime of wounding can be dealt with, it must also be applied to the corresponding criminal liability for disability and death.

Liu Xing's order is tantamount to using the law to fundamentally deprive the family elders and patriarchs who have been followed for thousands of years and have long been accustomed to the people of the Central Plains, as well as the privileges of the sect masters and heads of various Jianghu sects.

Having lost such a privilege, what should someone in the family do if they break the rules in the future? If there is scum in the sect, do they all have to hand it over to the government......

Just as Zong Ze was thinking of this, Liu Xing turned his gaze to him and said with a slight smile: "Zong Shuai, you must be thinking about how the family will manage and how the sect will be restrained in the future if lynching is abolished, right?" Rest assured, I've already figured out a solution. ”

After a pause, Liu Xing turned around again, looked at the full hall of civil and military affairs, and said loudly: "From now on, I will order all the families in my territory to revise the clan rules. All rules that are contrary to the new law of our dynasty and that conflict with the laws of our dynasty must be abolished. The same is true for sects, and from now on, it is forbidden for any sect to perform serious acts such as abolishing exercises and destroying cultivation against unfilial disciples. If there is a crime, it will be handed over to the local yamen for disposal. If there is a violator, seek the local orthodox punishment for the crime. ”

Using officials for private interests, using the power of the government and the law to help family and sectarian officials and their clansmen and disciples, this is the real intention of Liu Xing to abolish lynching.

Lynching and family law were not only in the Great Song Dynasty. In the history of Chinese civilization for thousands of years, it has always been a matter of civil convention and non-interference by the government.

Many people make mistakes and simply don't get disabled. However, many overly strict clan rules can often beat a person to death for something that may not be very serious. The most typical excessive punishment is the lynching of men and women who commit adultery, such as soaking in pig cages and falling into rivers.

The same is true for sects, in the history of the Chinese nation, almost every generation will appear good seedlings of cultivation with strange temperaments, profound cultivation, or high potential. But Liu Xing is not just a man who is naturally talented. In the past, there were people as evil and crazy as Liu Xing today, and that was really too many to count.

But what? Those people did not have Liu Xing's creation, and most of them were either abolished early because they violated the rules of the sect, or they became the target of attacks by the people of the same sect and the rivers and lakes after their cultivation was advanced. If you don't die, you will eventually choose to go into seclusion and not have anything to do with the Central Plains.

The old rules of the sect drove out how many people with high cultivation potential and persecuted how many powerful but rebellious masters. This is a loss for the Chinese nation and an obstacle to the rejuvenation of the Central Plains.

On my way, God blocks and kills God, and man blocks and kills. Liu Xing already has this kind of domineering spirit in the depths of his soul, and naturally he will never allow those things that hindered social progress and development in the past to continue to exist. (To be continued.) )