One stone stirred up a thousand waves, and Liu Xing seemed to throw out a boulder to stir up layers of huge waves, which had already made the people of the Northern Dynasty have a kind of inertia.

In the previous series of changes, Liu Xing fought local tyrants and divided the land, and initially achieved a solid "people's livelihood" goal of "equal prosperity and prosperity of all people".

After reforming the rule of officials, countless children from poor families have entered the school, and countless people from humble backgrounds have become the backbone of local officialdom in various places.

Because those people came from humble backgrounds and came from poor families, they formed a huge contrast with those officials in the former Great Song Dynasty who were proud of their families and were disciples of a famous family at every turn.

These officials from humble backgrounds do not have the strong, complex, and intertwined backgrounds of the former officials as a backing. Therefore, when they sit in official positions, there are very few "official positions", and few people go to put up "official shelves" when they do not come.

In the absence of the idea of "official position", first of all, most local officials often chose to go out into the streets in plain clothes like passers-by outside of their sitting time to get in close contact with the people. As a result, the local officialdom has formed a truly pro-people fashion, and many of the people's demands have been accepted outside the yamen and resolved as soon as possible.

No one "puts on an official show", so that poor officials often take the initiative to establish a good relationship with the local counselor after taking office. In the council, these magistrates were able to receive many advice and suggestions on various walks of life in the area that were not necessarily visible to ordinary people.

As a result, under the new law policy, various localities have continued to play and allow the implementation of some small-scale adjustments that are in line with local conditions and people's feelings.

As a result, there will be small differences between state capitals in some places on the focus of economic development and people's livelihood industries.

Most of these small differences come from the mouths of ordinary people and counselors when the magistrates were close to the people. This makes these small differences extremely humane while taking into account the rigor of the law.

And so it goes. Only then did Liu Xing make a move of "dishonesty in others". In order to completely eradicate the illusion of the Western Xia demon clan, after ordering the forced relocation of Li Renai's clan into Beijing, not many people from the Western Xia tribe stood up to oppose it.

Why not object? Could it be that the Western Xia people were willing to be re-accepted by the Great Song Dynasty and sat down? What about their national ideology, what about their spirit of faith?

There is a reason for not objecting, the Tangut people are not stupid, and they have seen the earth-shaking changes that have taken place in the Central Plains in less than two years.

If you want to live a good life, the bullshit national ideology, a group of people who can't even eat enough, what else do you talk about?

To live a better life like the Han people, to let the children enjoy education like the Han people, and to live a harmonious life where there is no longer a hierarchy and everyone is equal like the Han people.

Driven by these hopes, even in the territory of Western Xia, when Li Renai and Li Liangfu got up and went to Bianjing. There are still some tribal leaders who are plotting to cause trouble.

It's a pity that before the tribal leaders who wanted to make trouble could make trouble, other tribal leaders rushed to Zeng Weijie and the newly appointed and civil magistrates of the Wu Dynasty to get out of their plans for rebellion.

As a result, from Zeng Weijie downwards, they didn't even use the border army and the forbidden army, and only sent out the patrol battalion that had just completed the training, and easily captured all those tribal leaders, and then threw them into the "indoctrination camp" and "heart washing camp" in various parts of the Central Plains.

The belief of bullshit, the demon king of the Demon Spirit Dao has become the son of Liu Xing. As long as the head is not in the water, it is very clear that Liu Jinnu, the snake king, is connected with Liu Xing by blood and heart. He would never tolerate the followers of the Demon Spirit Dao coming to be enemies of the Northern Dynasty where Liu Xing held great power in the future, let alone allow his followers to have any disobedience.

What is the point of believing in such a demon spirit way? Instead of believing in the various demon spirits that are completely controlled by the Central Plains, it is more practical to directly believe in those Liu Xingyan and Shenxiao factions.

At least believe in the Shenxiao Sect, if anyone dares to provoke them. The sect did not agree. If the sect can't get it done, the Xiongshan people who are sitting in Ningxia and starting to preach will definitely immediately go to Liu Xing and ask for help. Once Liu Xing made a move. Not to mention a small Ningxia, I'm afraid that no one in the whole world can escape death.

So, on the one hand, the Xiongshan people led a group of disciples of the Shenxiao Sect to preach the Dharma and collect believers.

On the one hand, the golden slaves only managed to collect the remnants of the demon clans, and put those demon spirits in order, but did not allow them to preach and win over the believers.

Under the comparison between the strength of one side and the weakness of the other, naturally even the people in the Demon Spirit Dao have lost the capital to confront Liu Xing......

No one in the newly established Ningxia is making trouble, so who would dare to make trouble in the seven provinces inherent in the Northern Dynasties?

How about the top 10 troublemakers? They're strong enough, right? As a result, Liu Xing just played the command room, and did not go out in person at all, so he swept away the ten wealthy clans like a whirlwind.

The Qian family was wiped out, and the Sima family was arrested and there were only a few dozen people left who did not participate in the "Tokyo rebellion". The Wu Min family, and even the Fan family of Fan Zhongyan's descendants, were also washed up after a rebellion and counterinsurgency, and there were not many people left, and they no longer had the strength they had in the past.

Compared with these wealthy families, none of the former landlords in other places, whether they are powerful or newborn, can still be called powerful. has no strength, so naturally he doesn't dare to stand up and contradict Liu Xing, have nothing to do, and look for the door......

Without organized opponents, Liu Xing now wants to truly return power to the people. If a magistrate wants to hold a stable position, he must have the support of the local people and the support of the council in order to sit firmly.

You are not an official who really thinks about my people, so I won't vote for you. When an official wants to engage in privileges, my councillor is furious, directly cards your financial power, and incidentally mobilizes all walks of life against you, see how you can still be this official?

These routines that can be figured out by as long as an adult are only three days after Liu Xingxin's order was issued, and only three candidates for the election of Shaoyin of Kaifeng Mansion appeared in Bianjing City before nominating Zhang Bang, but they were immediately boycotted by the Kaifeng Advisory Bureau.

What are the reasons for the boycott? Or are these three people's butts really unclean.

The first person to choose Zhang Qi used to be the magistrate of a certain place in Longxi. However, during his twelve years in office, the county became poorer and poorer by his governance, and the counselors of Kaifeng City did not believe in his ability, so they boycotted him.

The second candidate, Lin Chengyu, was originally just a ministry official. He has never served in the local government, and he is still only a six-rank hall official when he is sixty years old. After listening to his "policy strategy," the advisers directly defined such an inexperienced person as "a master of talking on paper and being ashamed to do things."

The third candidate is called Luo Shengde, who is a "defector to the north". During the Southern Dynasty, he served as a prefect. However, in the consultation of Kaifeng Prefecture, many people had a relationship in the Southern Dynasty.

Secretly checked, this seemingly most suitable candidate turned out to be Wang Boyan's guest in the hall. It was because he couldn't find money from the local government and didn't have money to send it to Wang Boyan, so he fell out of favor before he went north.

As soon as his old background was revealed, not only was Kaifeng Shaoyin's candidacy taken away by the officials on the spot, but he was also directly "invited" by the Metropolitan Procuratorate. The official did not take it, but he was in prison.

So when the mighty convoy returned from the Leopard Forest Valley into the city, all the people in Bianjing City were praising the new law of civil rights to elect officials, which became a new atmosphere of "looking in the demon mirror". (To be continued.) )