Zheng Lang only guessed part of it.

The words he said to Yanchen in front of the temple were widely known in the capital, and many bigwigs thought that he had the body of a minister after hearing it. That is to say, Lu Yijian said that he is calm, loyal, considers things for a long time, and has a sense of responsibility and modesty.

The invisible can't be seen, but it's real, and among these bigwigs, there are many people with good conduct, Zheng Lang doesn't enter the official career, once he enters the official career, these bigwigs support him in many ways, plus the little emperor's feelings for this son. Gee...... What a big piece of Tang monk meat.

In a sense, it is worth Lu Yijian's friendship.

Lu Yijian has a bad relationship with the Gentlemen's Party, but isn't Zheng Lang a gentleman? If you don't believe it, let Fan Lang go to admonish again, and ask a few people who agree with Fan Yan's words, saying that Zheng Lang is a hypocrite, a murderer, and a villain? Or improve the relationship with the gentlemen a little through Zheng Lang.

It's very fierce, but it doesn't taste very pleasant to let the gentlemen point to their backbones and scold them all day long.

Zheng Lang is Tang monk meat, but it is not good to gnaw, there is a little emperor behind him, although his surname is gentle, but he doesn't like to socialize, he doesn't like to study, how to gnaw. However, as soon as the great monk left, Lu Yijian took action and wanted to gnaw, first of all, do you have any genius children in your family? You don't, I do!

Considering many aspects, and the reputation of studying, I let my son come here.

Another little third son!

Zheng Lang thought about it for a long time, and his head hurt. He doesn't have a headache, with a person as fierce as Lu Yijian, would he consider it?

If he agreed, the gentlemen would think that he was afraid of Lu Yijian, and when they saw Lu Yijian's violentness, they would turn back and betray. If you don't agree, you are really afraid of this fierce brother, once Lu Yijian labels himself as an enemy, he will ...... for now After thinking about it for a long time, he thought of a solution and said, "Please come in and sit." ”

"It's a worry." Lu Gongzhu looked apologetic again, and the two little third sons were very dazed and demented in their eyes, this loyal young man, is it Lu Yijian's son?

Entering the house, Lu Gongzhu consciously sat down.

"Xing'er, make tea for Lu Sanlang."

"Huh," Jiang Xing'er looked at Lu Gongzhu curiously while boiling tea, the three masters and apprentices occasionally discussed some state affairs, Jiang Xing'er listened to it every day, and it was not Ameng in the past, if it wasn't for the details, it was an ordinary county order, and she might not have her political vision.

During the conversation, the three of them talked about Lu Yijian's power skills many times. Xing'er was also wondering in her heart, why did Lu Yijian have this loyal son?

After taking a sip of tea, Lu Gongzhu said again: "Thank you, little lady Jiang." ”

"No thanks, Lu Xiaolangjun, you are too polite," Jiang Xing'er said happily. Because she saw many shadows of Zheng Lang from Lu Gongzhu.

Zheng Lang was even happier in this young man's heart.

Lu Gongshu asked again: "In Confucianism, the monarch is the minister, the father is the son, the husband is the wife, and the monarch and the minister are in the first place?" ”

"Yes, if there is no peaceful country, how can there be a peaceful little home? For example, when the five replaced the watch, the people were displaced, and their sons and daughters were sold, so how could they come to the outline of father and son. Therefore, it is headed by the program of monarchs and ministers. ”

"So what does it say in "University", the character of the object is then known, the knowledge is followed by sincerity, the sincerity is followed by the heart, the heart is righteous and then the body is cultivated, the body is cultivated and then the family is united, the family is united and then the country is governed, and the country is governed and then the world is peaceful?"

This sentence means that the cultivation of virtue must first start from the small self, first cultivate the small self, then cultivate the big self, first cultivate knowledge, and then cultivate the body with a righteous heart, and then govern the family and the country and level the world.

"Lu Langjun, you can't extract a piece of Confucian scriptures from it, and the context must be read together. In the previous sentence of this sentence, it is said that the way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. What is a university? Governing the country and securing the country. Therefore, with the auspicious precepts, the primary school learning of the clear sentence reading, it is called the university, the university talks about governing the country and the country, the primary school talks about sprinkling and sweeping to deal with the advance and retreat, and the number of imperial books is shot with music. ”

"Yes."

"It is also said that those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first. Enlightenment is in Gewu. Governing the country and the country is not a trivial matter, I have no knowledge, no morality, how to govern the country and the country. Regarding this point, I have also told Wang Sanlang and Sima Saburo many times that now we are young, and we are in the stage of learning, thinking, observing, and accumulating. Only when we have a clear understanding of where the morality in our hearts, the country's shortcomings, and our policies lie, can we truly enter politics. After the character, the sincerity is to cultivate the family Qi to rule the country and the world, so all this is for the back of the service, including the family Qi, so that the family does not become a burden to themselves, and the world will be more at ease. Therefore, here the first word is light, and the second word is important. ”

"Teachable, I'm still a little puzzled."

"Excuse me."

"After the abolition of this time, many young officials have written books, such as Fu Bi ......"

"None of them are the Great Road, the Great Dao, the righteous mind is clear before the country is safe, but it is not a small road. Buddhism Zen Buddhism has clouds of gradual enlightenment and epiphany, epiphany is too difficult, often deliberately pursued, lost obsession, and strayed into the devil's place. Therefore, most people are clearly epiphany, but in fact they are gradually enlightened. Fu Bi and the others are exactly what they mean, while seeking for the lord and the monarch, while improving themselves. At least morally, they did not lose. ”

Even if they do something wrong and do something extreme, they are better than your father in this matter.

Another example is Master's "The Mean", which says that the surname of the mandate of heaven is the surname, the surname of the rate is the Tao, the cultivation of the Tao is the teaching, and the surname of the person is the mandate of heaven, and there is no good or evil, so self-improvement without indulging the original surname, and improving the self is also teaching. But in the hands of Mencius, the surname of the person is good, and in the hands of Xunzi, the surname of the person is evil. Who dares to deny the actions of Meng Xun and the others in Confucianism? ”

"Yes."

"We don't have to worship the doctrines of our predecessors, everything is good, they also have their one-sided view, and we can't blindly defeat them, they also have their strengths. It is used in the governance of officials, just like Fan Zhongyan, Kong Daofu and Fu Bi. "This is for the other two juniors.

So why does the "poem" say, that is, to be clear and philosophical, in order to protect his body, what is the meaning of this? The Master also said, "You can't enter a dangerous state, and you can't live in a chaotic state." If there is a way in the world, you will see it, and if there is no way, it will be hidden. ”

Where does the Master's phrase come from, it is the Taber Chapter. What is this article about? Naifuzi is his student's evaluation of Yao Shun and other ancient sages. How many years have passed from Yao Shun to Master, and the period in which Master lived at that time was the critical period from the Spring and Autumn Period to the Warring States, morality had been lost, and the kingdoms were in flux, so Master did not like students to make unnecessary sacrifices. Not only said this sentence, Zeng Zi was sick, and called the disciples to say, Qi Yu foot, Qi Yu hand, poetry cloud, trembling, like facing the abyss, like walking on thin ice. From now on, I know the husband, boy. ”

Or from the "Taber Chapter", Zeng Zi was sick, and called his students to his side, and said, Look at my feet, look at my hands, the Book of Poetry says, Be careful, like standing by the abyss, like standing on thin ice, from now on, I know that my body can no longer be damaged, disciples.

"The Book of Filial Piety" also says that the body is skinned, and the parents who receive it dare not damage it, and the beginning of filial piety is also. It's not just about self-love, it's about not worrying your parents. You are hurt, and you only think it hurts, but what do your parents think? Let them worry, isn't it very filial? Including me being imprisoned twice, although the minister said, you also see glory. I don't think so, it's always wrong to worry my family. This is the real intention of the Master when he said this, not to make unnecessary sacrifices. But what about the sake of the avenue? Scholars can't do without Hongyi, and there is a long way to go. Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? What does it mean to die and die? Therefore, the master said in the "Wei Ling Gong Chapter", straight to the history of the fish, the state has the way like an arrow, and the state has no way like an arrow. The gentleman is a gentleman, the state has a way, and the state has no way, and it can be rolled up. ”

Shi Yu is really a loyal and upright minister, no matter whether the country is clear or dark, he rushes forward like an arrow. Lu Boyu is really a gentleman, he came out to be an official when the country was clear, and he resolutely retreated to protect himself when it was dark.

Confucius praised these two completely different attitudes towards officials.

"The Master also said that a man with lofty ideals is benevolent, and he does not seek to survive to harm benevolence, but he kills himself to become benevolent."

People with lofty ideals do not damage benevolence because they are greedy for life and afraid of death, but they have the courage to dedicate themselves to achieving benevolence. That is, the origin of the killing.

"Different situations are treated differently. Therefore, many people today praise Yuan Zhang Xun, and shame Feng Dao. Without this spirit, who will resist the brutal invasion in the future? If the integrity is gone, how can we talk about morality. ”

The three of them were all disputed, Xu Yuan and Zhang patrolled the battle of Juyang, and held Juyang to the death, so that the scourge of the Anshi Rebellion did not erode to Jianghuai. Very serious, originally Hedong and Hebei were the most concentrated places in the Tang Dynasty, but after the Anshi Rebellion, the north and south of the Great River were in a depression, and it was not until the Song Dynasty was founded for a long time that it gradually regained its vitality.

At that time, Juyang City was trapped for a long time, and there was nothing to eat, so I had to eat tree bark, grass and trees, clothes, and finally ...... Person.

It is precisely this point of contention.

Huangchao cannibalized people one city after another, Fang La locked up hundreds of thousands of women in the cave Yinle, and the people were to overthrow the emperor, so it was justified to call it a rebellion. Zhang Xun and Xu Yuan worked hard for the Tang Dynasty, so there was controversy.

But they don't eat people, they only rush out of Juyang City to die, no one dares to say that they are greedy for life and afraid of death, but this rush, more people in Jianghuai, maybe millions, more than 10 million people, what will they do? All suffered.

Anyway, when you think about it, it's a little cruel.

Then let's talk about Feng Dao, the first legendary figure of the five dynasties, his life affairs Tang, Jin, Han, Zhou and Khitan five dynasties, ten emperors, Tang Zhuangzong, Mingzong, Min Emperor, the last emperor, Jin Gaozu, Emperor Chu, Han Gaozu, Yin Emperor, Zhou Taizu, Shizong, Liao Taizong Yelu Deguang. And these four dynasties are not orthodox changes, even if it is like the Northern Zhou Dynasty of the Song Dynasty, it is good to make an imperial robe as a fig leaf. No, it was all a conspiracy and a forcible seizure of power by force.

Therefore, later generations said that he was incorruptible and shameful.

Especially the Khitans, who are authentic aliens.

It was this Khitan who brought some highlights to his life. Shi Jingtang called Yelu Deguang his son, but when Shi Jingtang's son Shi Chonggui was called the emperor, he was not happy, this kid not only did not call him a son, but instead arrested all the merchants of the Khitan in the Later Jin Dynasty and beheaded them. It can only be said that this kid is too stupid, back then, Li Yuan and Li Shimin's father and son obediently served as the courtiers of the Turks for a long time, and finally took revenge. You're doing it now...... And then it's gone.

Yelu Deguang entered Kaifeng City, and the Khitans were only semi-civilized at that time, and they hit the grass valley. At this time, Feng Dao stood up, the old gentleman didn't know how to fool, and Yelu Deguang still believed in this old gentleman very much, and continued to let him serve as an important minister, after listening to the old man's words, Yelu Deguang not only did not fight much grass valley in the Central Plains, but also did not move much in the prosperous Kaifeng City. This admonition not only saved the surnames of countless Han people in the Central Plains, but also the family of Zhao Kuangyin in Kaifeng City.

To some extent, it can also be said that he is benevolent, but in troubled times, what if he doesn't do this?

However, Zheng Lang did not attack the Five Dynasties and Ten Emperors, and it was this kind of integrity that he attacked. No matter how chaotic we are, it is also a chaos between our Han people, or the Sinicized Shatuo people, and there is a difference between the authentic Khitan people. All like the old gentleman to learn, for the so-called Xiaoren, as soon as Fanzi invades, let's surrender. What will be the consequences?

But this is a superficial discussion.

In fact, he is talking about Lu Yijian, Lu Gongshu is a little puzzled, if his father does not kill the Guo family, his father's career will never be safe. And the outside world is too harsh on his father, and as he knows, his father is also worried about the country every day. It's not Ding, even if it's not done right, it's just a self-protection strategy.

Therefore, he talked to Zheng Lang about the importance of the individual and the country, and the doubts of the gentleman's self-preservation.

Zheng Lang didn't like Lu Yijian, but he didn't beat him to death with a stick. But the means are not used correctly in the matter of the abolition. I am a descendant, and I all know that in this era, the monarch and the queen are one, even if they are abolished, they must be abolished according to a certain procedure. Discuss it with the ministers first, and definitely disagree. The matter was suspended to see how Kwok would react. It's good to change it, and if you don't change it, you will discuss it again, and you will still oppose it. But after the objection, Guo saw that the ministers supported it, so he would inevitably not change it, and then forcibly abolish it, it would also be in line with the procedure and less controversial.

After all, this is the era of construction, and at some point, it is necessary to maintain the dignity of the country and the royal family, and achieve the goal of maintaining the stability of the country. You Lu Yijian opened this head, and said Abolish the queen, I will do a good job, that's you, if you change to Ding Wei, what will happen later?

So Zheng Lang said integrity and righteousness.

I don't judge your father as a person, and this thing is wrong.

What Zheng Lang said in the palace that day came from his heart. also did this, also in order to protect himself, he made a little mess of Zhao Yuanyan, but it was indeed Zhao Yuanyan who was not treacherous, and Zheng Lang stretched out his stick.

The two have the same intentions, but the quality of the surnames is very different.

Lu Gong was speechless, took a sip of tea, showed a bitter expression on his face, and sighed three times in a row: "Alas, alas, alas." ”

What to do, he is a son after all, it's hard to say.

"Don't think so much, forget about the past, do things well, and serve the king." It was not said to Lu Gongshu, but brought to Lu Yijian through Lu Gongshu's mouth.

After sitting for a while, Lu Gongzhu asked again: "Zheng Jieyuan, have you really dreamed of the fairy who despises the mountain and shoots the mountain?" ”