Chapter 737: The Light of Chinese Civilization

"We don't need to recreate the name of the Han and Tang dynasties to mourn the rise and fall of empires, nor do we need to decorate democracy or republic to remember the choice of history, the name of our country is China! These two characters have inherited the 5,000-year-old Chinese civilization and carry the hope of the revival of the oriental civilization. ......" In the Ta Kung Pao issue of March 15, an article by Hu Shi freely recorded the end of this name dispute.

With Meng Xiang's propaganda and guidance of thousands of years of Chinese civilization, coupled with China's successive victories in the wars against Japan and Soviet Russia, the Chinese people regained their self-confidence as Chinese people.

The cultural world is no longer a strong foreign country, vigorously denying the local Chinese culture and advocating total westernization. With the maturity of archaeology and excavations throughout the country, the glory of the ancient Chinese civilization has reappeared in the world.

Chang'an became the new political center, and Xianyang, which was close at hand, also fell into a vigorous development. On the winter solstice in 41, an archaeological team led by Xia Nai discovered a corner of the Terracotta Warriors of the Qin Emperor in Xianyang.

Meng Xiang got the news in time and immediately stopped Guo Moruo's proposal for large-scale excavation. The current technology for the protection of cultural relics is not mature, and it is not as good as the 70s in later generations, and it may not only be the fading of the pigment, but also the loss of some other aspects.

Of course, the significance of the excavation of the terracotta warriors and horses of the Qin Dynasty is different. In order to meet the needs of politics and propaganda, Meng Xiang reluctantly passed the decision to partially develop, using the latest technology of cultural relics protection learned from Britain and France, and mobilized Li Ji, Liang Siyong, Su Bingqi and other elite soldiers and strong generals from all over the country, only a small part was developed, but it was enough to show the eighth miracle that people were amazed.

From the Spring Festival, the propaganda department of the vanguard army was the first to launch a special topic on the Qin civilization, which reproduced the strength of the Qin Dynasty. Then the scenes of the Han and Tang dynasties and the Song and Ming dynasties were pushed out little by little through movies, pictures and audio books. Although it is also mixed with the shame of the Jin and Qing dynasties, it is enough to subvert everyone's perception of the ancient Chinese civilization in their hearts.

In this era when the propaganda media is still relatively thin, the propaganda content that is vigorously launched in the form of sound and video such as movies and radio is easily accepted by most people, solidified in people's minds, and far more far-reaching than the audience and influence of books and newspapers.

With the support of Meng Xiang, those films that were directly sent to the countryside, various documentaries and feature films that promoted thousands of years of Chinese civilization, all at once directly presented the connotation of Chinese civilization to the vast number of people. It is through rural movies that many people know for the first time that their ancestors did not drag money rat tails, and that the ancestors of the Han people once created an imperial civilization far beyond the Western world.

Even those old and young relics of the former Qing Dynasty, after watching the newly illustrated Ming history documentary with new views on the 21st century online literature, many people from the Han family also lost their braids in shame.

Broadcasting and newspapers have also begun a series of propaganda of Chinese civilization, and even the Spring Festival Gala of the Year of the Horse in 42 years has shown the symbols of Chinese civilization everywhere, and gorgeous Hanfu appeared in the audience of the Spring Festival Gala for the first time.

A wave of inheritance of Chinese civilization was ignited.

A strong nation needs self-confidence from its native culture. The re-recognition of Chinese civilization in later generations is a trend on the basis of the improvement of national strength and the urgent need for world recognition. At this time, with the improvement of China's military strength and the beginning of the popularization of domestic culture, under the intentional promotion of Meng Xiang, the cognition of Chinese civilization was accepted by the people in advance.

Especially with the implementation of the Yellow Emperor Chronicle, even a corner of ancient myths and legends has begun to be set off by the propaganda departments of the cultural circles and the vanguard army.

In the process of the development of Zhongdu, the Shang Dynasty ruins in Anyang and other places excavated together with a large number of oracle bone inscriptions and gold inscriptions excavated made the Chinese people's eyes one step closer to the antiquity flying with the aura of mythology.

The tracing of the ancient Chinese civilization has also formed a trend among the people, which has greatly improved the self-confidence and sense of belonging of the people.

For the sake of political needs, the tracing of the ancestors of China has caused a wide range of turmoil.

On the basis of the mainstream retrospective views of the two emperors of Yan and Huang, some public opinion has also developed towards the addition of the three-dimensional ancestor of Chiyou. In some propaganda, the indigenous people of Southeast Asia are called the Chiyou relics, which deduces that the Chiyou tribe was partially integrated into the Chinese clan and partly migrated south.

However, some people strongly oppose it, directly claiming that the indigenous tribes in Southeast Asia and other places are the Yanhuang branch. Some say that it is a branch of the Yan Emperor, and some say that it is a branch of the Yellow Emperor, and there is a lot of internal quarrel first.

When Meng Xiang saw these orthodox research materials comparable to the later YY online articles, he laughed so hard that his stomach hurt.

These imaginative ideas were not Meng Xiang's intervention, Meng Xiang was only for the needs of political propaganda to ease the resistance of indigenous forces in Southeast Asia in the future, and the propaganda department below quickly developed a series of new theories.

Nanyang itself was deeply influenced by the Chinese civilization, so it is easy to find many arguments from the pile of historical papers. Even without considering the question of distant ancestors, with the support of many new arguments, the identity of Chinese with Chinese ancestry in Southeast Asia has suddenly increased several times.

At this time, the Southeast Asian region occupied by the Japanese was afraid of the intervention of the vanguard army, and their attitude towards the Chinese was quite mild. This has also caused many indigenous people to join the relationship with the Chinese. After receiving the support of these new theories, the local Chinese organizations also grew up at once.

Even if there are some distortions, but with more publicity, lies can become established facts.

"Although there is only a thin line between a lie and the truth, don't go too far!" Meng Xiang smiled and instructed Zuo Paohui, the deputy minister of propaganda, to say, "Although we must make bold assumptions, we must also carefully verify them." This needs to be based on a sound theory. For example, it is reasonable to say that the Indians have some connection with the Mayans and China. But like this, even whites and blacks are also involved in the Chinese heritage, which is a bit too much. If there are too many lies, no one will believe the truth. This is a big taboo in the propaganda department! ”

When it came to the end, Meng Xiang couldn't help but sigh in his heart. The emperor's new style of style can only last for a while, and the propaganda department will still be of great use in the hands of Meng Xiang in the future, so it will naturally not be easily stirred up.

"So when you advertise, you have to be screeny. The inheritance of Chinese civilization is not only a treasure, but also a dross. After the gradual accumulation of the material base of the people, the cultural base should be appropriately controlled where it is being created. For example, although we allow freedom of belief and do not prohibit the theory of ghosts and ghosts, we will never advocate it. After all, not everyone can spot charlatans. The brand of traditional Chinese medicine was destroyed by these people. Meng Xiang said very solemnly.

Different eras, different cultural foundations, need different means to adjust. If it is in the future generations, when college students are everywhere like dogs, even if it is some charlatans, the harm will not be so great.

But now many people can't understand the face of this world at all, and ghost worship is prevalent. Many people have food and money, and they have wool to support the gods and Buddhas. Immortals from all walks of life also began to emerge.

In many places, the party and the opposition are extremely powerful, and there are tens of thousands, or even hundreds of thousands, of the party.

When the vanguard army was rectifying the localities, it calmed the plight of the people through subsistence allowances and generous welfare, and through violent means, it found a few reasons for it, dealt with a large number of them, and finally suppressed the unstable factors in these places.

But if you take advantage of the east wind of Chinese civilization, these people will easily resurrect.

It is the behavior of these people that makes Meng Xiang realize that spiritual civilization needs to be grasped together with material civilization. Only then did we speed up the construction of an ideological and theoretical system.

The Chinese civilization is the cornerstone of the whole set of ideological theories, and it strives to be the source of the localization of the national ideological system. It is not appropriate to kill those things that cannot be explained by science with a stick, and it can only be screened and classified, controlled and guided.

In order to fight against the dregs of Chinese civilization, and even those foreign flies who came in through the window, Meng Xiang directly used a hundred schools of thought to build a fence of thoughts.

In addition to the atheists who believe in science, who directly ignore ghosts and gods, the neo-Confucian ideology of putting people first, putting people first, and not serving ghosts and gods is also slowly reviving.

The followers of the new Legalists, who were built on the basis of the Western legal system, also began to compile a magnificent legal net in China, strictly limiting the code of conduct of the ghosts and gods.

There is nothing wrong with faith, but there is a limit to what you can do. If it affects the freedom of others, it may be a violation of the law.

Although there are no more Mo disciples, the words of love and peace are forming a new guiding concept.

Even the Taoist concept of natural harmony has been carried forward in the new governing program, along with words such as environmental protection and sustainability.

Even in order to confront foreign doctrines, the local Taoism also had some new factions, which began to absorb the new ideas of foreign religions and actively joined the WTO. Those who participated in the relief of the army and refugees with the Red Cross Society had Taoist forces that were guided by Meng Xiang and mixed in. Although the name of this Taiping Doctrine sounded a bit evil, the entire organization was in the hands of Meng Xiang, and the spearhead began to show its edge outward.

"Sharpen the knife and don't mistake the woodcutter. When the ideological and theoretical system is perfected, the rear will be peaceful, and the spearhead of the external world will be sharper! Even Lao Xi has perfected his theory for so many years, and it is appropriate for us to spend a little more time polishing it. I hope that the light of Chinese civilization can accompany us on the journey along the way! Meng Xiang said.

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