The absurd record of "co-wife" in the Soviet Union after October

In October, it was announced that women between the ages of 15 and 25 must accept the communal ownership of sex, and those who want to exercise this right can apply for a permit from the ** agency. Bolsheviks, vouchers can be "publicized" ten girls. After the author moved to Russia, I learned that in the history of communism, there is indeed a phenomenon of "co-wife". Historians who have studied the history of the Bolsheviks in depth after the success of the Communist Party in Russia pointed out that in the communist theory, not only the property is publicly owned, but also it is written that the family will die out and monogamy is the product of private ownership. The communist system is to abolish marriage and family based on private ownership. Thus the Bolsheviks** were not limited to the looting of property and massacres, but also to the total destruction of all norms of human moral values, and the trampling of sexual morality during the Russian October ** period abounded, and the basic norms of relations between the sexes were gone. The confusion in social relations was caused by the Bolsheviks.

After the success of the Bolsheviks**, along with the communalization of property, there was also the "publicization" of sexual resources, which should be literally translated as "socialization", and the English word corresponding to the original Russian text was ilizin. ** The total emancipation of human nature,

In fact, there are two aspects: ** advocates and practices **: the sexual resources of non-** people are forcibly "publicized", that is, they are **. In the 10th issue of 199, the Russian magazine "Fatherland" comprehensively exposed the phenomenon of co-wives in the early days of the Russian Communist Party. The magazine pointed out that in the Bolshevik-controlled areas, there was "public ownership" of bourgeois women, and everywhere there were incidents of collective participation. In the official documents of the CPSU and the Soviet Union, there may not be any text about the "publicization" of sexual resources, but the Bolsheviks had a position of total sexual emancipation, and the degradation of sexual morality stemmed from this idea of the party.

In her published pamphlet, Crondae wrote: "Sexual morality, demanded in the interests of the working class, is an instrument of the social struggle of the working class, and serves it" (Crondae, The Family and the State, 1920). The ideologists of socialism, who only advocate and fully satisfy the sexual needs of the ** class, regard love as a petty-bourgeois romantic gadget and are rejected by the proletariat.

The typical expression of sexuality is the private life of leaders, such as Trotsky, Bukharin, Antonov, and Cronde. Their private lives are as casual as a dog's. The middle and low-level ** people are not far behind their leaders in this regard, and the historian Mengunov says that ordinary ** people also have many lovers, ** random ** women who do not have the power to guard.

Legalize women

In March 1918, the publicization of women in Yekaterinburg reached its zenith. At that time, the Bolshevik organization published an order in the Soviet Izvestia, which was also posted on the streets: "Women between the ages of sixteen and twenty-five must be communitalized. If it is necessary to exercise the rights conferred by this order, it may be explained to the appropriate ** authority."

Porosden, the city's Bolshevik Commissar of Internal Affairs, signed permits for seekers of "communal" women (i.e., those who demanded women), as did other local Bolshevik leaders. Porosden gave one of his assistants such a permit, which he used to "publicize" (**) ten girls. The following is one of these types of licenses:

Comrade Kamashev, who holds this penny, has the right to publicly take ownership of ten girls between the ages of sixteen and twenty in Yekaterinburg. Comrade Kamashev may choose the girl he likes at will, and the chosen one must not disobey.

General Headquarters of the ** Army of the North Caucasus Soviet Republic (with official seal)

License signatory: Commander-in-Chief Ivashev

According to the decision of the party organization in the city, the Red Army soldiers "took public ownership" of more than 60 girls, all of whom were young and beautiful, most of them bourgeois and schoolgirls. During a hunt in the city park, a large number of girls were captured, four of them were taken on the spot, twenty-five were sent to the headquarters in Porosden, and some were sent to the hotels occupied by the Bolsheviks, all of whom were **, and none of them were spared. There were some girls who were later released, such as the head of the Red Criminal Police Team ** a girl and then released her. Some of the girls were taken away during the retreat of the Red Army and their whereabouts have not been known ever since. There were also girls whose fate was tragic, they were tortured and killed, and their bodies were thrown into the river. A fifth-grade (elementary) girl was ** by the Red Army for twelve days and nights, and then tied to a tree and tortured with fire. She was eventually shot. At that time, the middle school student ** phenomenon Yan zhòng, the world-famous sociologist Sha Lejin, studied this problem. He wrote in 1920: The Communist Youth League has played a great role in the cause of the youth, and under the signboard of the club, every school has set up a place. A survey of two secondary schools in Tsarshuang Village, near St. Petersburg, found that all children had sexually transmitted diseases.

The girl participates in ** business transactions and intervenes in the private life of the powerful **. Sha Lekin emphatically said: "A doctor I know told me about what he had seen. A boy asked the doctor to see a doctor and put three hundred rubles on the table as the cost of the doctor's visit. The doctor asked where the money came from, and the boy replied very calmly:

Every boy had his own girl, and every girl had another lover, and such a lover was the "commissar" – the name of the Bolshevik ** at that time. A "distribution center" in St. Petersburg (Russian Civil War

Institutions that shelter displaced children during the fight). After arranging the medical examination, a number appeared: 86.7 percent of the girls were no longer virgins, they were all under the age of 16.

It was only after World War II that the Soviet Union re-emphasized weddings

The author also learned that after the success of the Bolsheviks, the Soviet power that replaced the old dynasty did not have the etiquette of marriage. At that time, it would be unreasonable for the Crondes not to use the power of politics to promote their sexual concepts. The traditional wedding banquet of the Russian people lasts for several days or a week, and marriage is a major event in life. There is also an indispensable procedure for solemn weddings: the bed sheets are dried on the day after the wedding to show the virgin's chastity, and obviously, the wedding* should be removed. It was not until after the end of the Second World War that marriage ceremonies were re-emphasized in the Soviet Union, and the value of the family was restored to a certain extent.

It is worth mentioning that the norms of private life in Russia today are not very clear. Pretty girls often complain that it is difficult to have a good job, and there is a problem that a good career is associated with going to bed. Sexual harassment is everywhere, the difference is that Russia never deals with sexual harassment cases.

As a result, some beautiful girls would rather choose the underground ** industry, and they also go to bed, and their income is not the same. Power can be equated with sexual possession, which is one of the reasons for "prostitution". One cannot help but think that the lack of clear norms of private life and the phenomenon that power is almost equal to sexual privilege, in addition to the cause of social disorder, are also intrinsically linked to the old Bolshevik traditions?

is made of].