The demise of North Korea came too quickly.

From Wei Youqu killing his father and surrendering, to the canonization of Wei Youqu as the king of Joseon by the Son of Han Dynasty, and then to the edict of the Joseon Dynasty to visit Chang'an, and then sending a messenger to die with a cup of poisoned wine on the way, before and after, it didn't take half a month.

Before the New Year of the second year of Yuande, Wei's Joseon completely became synonymous with history.

Although in this matter, Liu Che's eating appearance is very ugly.

However, unexpectedly, whether it was the public opinion of the government and the opposition in the Han dynasty or the discussion of the people, they were all on Liu Che's side.

For the Han people of this era, filial piety is the root of a qiē.

Wei Youqu forced his biological father to kill, which is tantamount to stepping on the moral bottom line of the entire society.

In the words of public opinion: Those who kill their fathers and rebel against their masters will be punished by everyone!

Some people even cited the example of Emperor Gao's punishment of Ding Gong to whitewash Liu Che.

The so-called Ding Gong is the uncle of Ji Bu, a fierce general of the Han Dynasty.

In that year, Ding Gong gave Xiang Yu his life, and was ordered to lead the army to ambush west of Pengcheng during the Battle of Pengcheng.

Sure enough, in the battle of Pengcheng, Liu Bang was defeated, almost lost his underwear, and fled in a hurry, so he was arrested by Ding Gong.

The implication is to let Ding Gong raise his own respect.

Ding Gong had two hearts, and sure enough, he let Liu Bang go.

The plot of Huarong Dao in the Romance of the Three Kingdoms in later generations should be derived from this story.

It's just that unlike Guan Erye in the Three Kingdoms, who was deeply valued by Cao Cao, Ding Gong's fate can be described as miserable.

After Liu Bang won the world, Ding Gongzuo had to run to ask for merit, but he was cut by Liu Bang, and left a sentence: Those who make future generations ministers are invalid Ding Gong!

What a cup within a cup!

Duke Ding betrayed the master, and although he was a meritorious emperor, he was still killed.

Wei Youqu's sins can be stricter than Ding Gong's!

It's just that the side effect of this matter after fermentation is that Ji Xin was also shot while lying down.

This ranger giant, who used to make Guanzhong shake by stomping his feet in Guanzhong, was so frightened that he hid in Luoyang's house, closed his door to thank customers, and didn't dare to mention the matter of returning to Chang'an.

Who is called Ji Xin is Ding Gong's nephew, and Ji Xin's brother Jibu has hung up now?

Ji Xin's matter is just a lace news here for Liu Che.

He learned that the reason why Ji Xin was so frightened that he hid in Luoyang and didn't dare to see the guests was that the master's father Yan came to Chang'an on behalf of Liu Yan, the king of Jiangdu, to plan for a plan, and at the same time greeted him, and heard about it by the way.

Those who came to Chang'an with the master's father Yan also had the three southern legacities: the three missions of Nanyue, Dongou and Minyue.

The Han family took the North Korean knife in the east, and the three chickens in the south were almost scared half to death.

Fortunately, Nanyue is okay, King Zhao Tuo is a giant who has lived from the end of Qin to the present, and he is used to seeing strong winds and waves, even Empress Lu dares to shout, Emperor Taizong Xiaowen dares to bluff, and the demise of North Korea has no pressure on it.

But Dongou and Minyue are different.

Later generations of people looked at the history books and generally thought that Dongou and Minyue belonged to separatist forces independent of China's central power, and the Son of Heaven in Chang'an could not control them.

Not really!

Dongou , Minyue and Changsha originate from the same vein.

To be precise, the first monarch of Dongou and Minyue was the horse boy of Wu Qi, the king of Changsha.

Because when Chu and Han were fighting for hegemony, he helped Liu Bang wave his flag and shout, and he had a meritorious role in dealing with Xiang Yu, so he had to tear the ground.

Moreover, the emergence of Dongou and Minyue was essentially an imperial trick played by Liu Bang in order to weaken Wu Qi's power.

You must know that Wu Qi was a bureaucrat of the Qin Dynasty like Zhao Tuo, and they were all typical examples of taking advantage of the war at the end of the Qin Dynasty to support the army and stand on their own.

If he doesn't, then Wu Qi is very likely to learn from Zhao Tuo, support the army and stand on his own, and divide one side.

Of course, these are all old calendars.

Now, the Changsha Wu Qi family has become extinct, and the current Changsha king's surname is Liu, and there is no incense with Dongou and Minyue.

However, a very simple example is when Liu Bi, the king of Wu, dominated the south.

Whether it is Nanyue, Dongou, or Minyue, they are all Liu Bi's dogs.

Liu Bi rebelled, and the three countries also sent their own troops and horses to assist, of course, the three countries were 'coerced' afterwards.

But God knows if it's true or not?

Anyway, Liu Che didn't believe that Liu Bi could rebel on the one hand, and at the same time, he could still put a knife on Sanyue's neck and force them to send troops.

Especially Zhao Tuo, the old fox, if he doesn't want to, who can persecute him?

However, this can also prove from one side: in fact, the Han regime (whether Chang'an or Guangling) has always maintained a certain degree of dominance and influence over Sanyue.

The replacement of the monarch of Sanyue and the canonization of the prince were all recognized by Chang'an before they could be justifiably enthroned.

Even the most unruly Nanyue country also has a tradition of sending its sons to Chang'an as a hostage.

For example, Zhao Hu, the grandson of the king of Nanyue, who Liu Che sent away last year.

Until now, Zhao Hu's lover and illegitimate son are still enjoying the courtesy of state guests in the Han family.

Therefore, Liu Che has always believed that the Sanyue issue is essentially a political issue, not a military issue.

The vast majority of the people of Mitsukoshi are Chinese who use Chinese characters, practice Chinese etiquette, and follow the Chinese system.

It is completely different from North Korea's unconventionalism and single-minded de-sinicization.

Especially in Donou, Liu Che is confident that he can make him obediently attached to himself with only political means.

The reason is that Dongou is within the firepower of Jiangdu and the soldiers of the Huiji counties, and, in essence, Dongou is actually a satellite state of the former Wu State.

Its clothing, food, housing, transportation, education, medical care, and security all rely on the protection of the Han family (in the past, it was Liu Bi).

Once the Han family leaves it alone, Dongou will be destroyed in minutes.

Although the situation in Minyue is more complicated than that of Dongou, it is not much more complicated.

With the name of righteousness in hand, and then send Confucian students to continue to brainwash in the past, it will take more than ten years at most, and the entire territory of Fujian and Yue will be attached.

And South Vietnam......

Just waiting for Zhao Tuo's old fox to breathe, the royal family of Nanyue Kingdom, from top to bottom, are all pro-Han faction of Hongguoguo.

The current prince Zhao Hu, the future generations of Zhao Yingqi and Zhao Xing, all grew up in Chang'an, received education in Chang'an, gave birth to children in Chang'an, and waited for his father to go back to the throne.

With such a big advantage, as long as you are not brain-dead, you can pass guò peaceful evolution and color **, and you can solve this problem without blood.

Since he didn't plan to use force against Sanyue, Liu Che's attitude towards the envoys of the Three Kingdoms was simply very courteous.

Liu Che not only allowed the envoys of the Three Kingdoms to move freely in Chang'an City 'just like Chinese subjects', but also ordered that the envoys of the Three Kingdoms be allowed to meet with the relatives of their respective monarchs - whether it was Nanyue, Minyue, or Dongou, the kings of each country had 'hostages' in Chang'an.

Moreover, it is a very close relative to whom it is related by blood.

Among them, there are even king's lovers, illegitimate children, etc.

Previously, the Han family did not allow these people to meet privately with the mission.

Liu Che broke this rule, which naturally moved the envoys of the Three Kingdoms at first, and shouted: "Holy Son of Heaven!" ”

A few days later, just when Liu Che thought that he had to be patient and take his time.

The envoy of the Dongou Kingdom suddenly took out the song of his own king, and secretly presented it to Liu Che through the royal road.

After Liu Che finished reading it, there were only four words to describe his feelings: God help me! R1152