Hearing Liu Xing mention his lady, Hui couldn't help but blush.

Lowering his head, he said softly: "I think it's time for her to show up, because if she doesn't show up if she continues, I can go straight to the abyss and fight the divine beast." ”

"Master, you still have a lady, aren't you a monk?" Before Hui's words fell, Zhao Jinzhu on the side looked up at him and asked with a strange smile.

When Hui heard this question, his face became even redder, and he turned his face to the side like a girl shyly, and said, "Whoever is not young and vigorous, who can truly be without love." It's a pity that she took me and used me only as a tool to realize her personal ambitions, so that my love would be hurt and useless. ”

"Giggle......

As soon as Hui's words fell, Chong Yanling, Yang Ling'er and the little princess, who had just walked to the carriage, let out a burst of laughter like copper bells at the same time.

In the laughter, Hui was covered with red clouds on her face, but she suddenly raised her head and glanced at the three girls and said, "What are you laughing at, who said that demons can't have love?" Or is my love ridiculous? You laugh at me, you are bothered by love and affection first, what right do you have to laugh at me here? ”

Hearing this, Chong Yanling and Yang Ling'er first glanced at each other, and then the two women looked at Zhao Jinzhu together.

"The princess also has love, can't she really fall in love with Senior Brother Liu?" Yang Ling'er is Zhao Jinzhu's senior sister, so she dared to ignore Zhao Jinzhu's identity as a princess, and looked at Zhao Jinzhu strangely first.

Zhao Jinzhu wanted to change the topic, his little eyes rolled slightly, looked back at Yang Ling'er and said, "Senior sister." Don't fall for the master's strategy, he is attacking the west. ”

As soon as I heard the little princess's words. Yang Ling'er woke up suddenly. He smiled wickedly and said, "Master, you are not allowed to bully the apprentices, okay?" There is a price to be paid for bullying us sisters! Is this price to pay for, just tell me what is going on with you and that teacher, and don't keep us sisters in the dark. ”

"Yes! Say, Master, as a princess, I will order to tell us the story of you and that lady. Otherwise. Hmph, I'll immediately ask Brother Liu to force him down the abyss and fight head-on with the woman you don't want to meet. Zhao Jinzhu answered the call and pretended to be serious, and as soon as he finished speaking, he turned his head and wanted to give Liu Xie a look.

But as soon as she turned her head, she immediately exclaimed, "Brother Liu, where did Brother Liu go?" ”

"Don't worry, my father-in-law and this is a chance for you two sisters to force this old monster. He, a spirit rune was thrown into the sky, and he fled to find Liang Xing. Seeing that Zhao Jinzhu saw that Liu Xing was gone, he hurriedly became like that, although Yan Ling was smiling, his face was not very good-looking.

Three wives and four concubines, that is a common thing in such an era.

Under the perennial inculcation of feudal systems such as "Three Obedience and Four Virtues", "Male Superiority and Inferiority of Women", and "Husband as Wife", many women have long been accustomed to becoming natural in their hearts.

This habit originated in the Shang and Zhou dynasties. It was the succession of those two dynasties that completed the transition from the advanced stage of patriarchy to the patriarchal era. From then on, in order to consolidate and strengthen the dominance of men. He created a series of patriarchal ethical creeds, not only to regulate society, but also to shackle women.

The overall decline in the status of women is due to the male domination upheld by this patriarchal ethic, and the male domination has flourished through this patriarchal ethic.

Women are economic vassals of patriarchal societies in which women lose ownership of family property and are dependent on men and become slaves of the family through marriage or blood relations.

In this era, land was distributed and taxes were paid according to the number of "ding" in a family, and women were excluded.

This system is the most typical illustration of the fact that women have no economic status and that women have no private property in the family. Although Liu Xing's new law has abolished the system of prohibiting women from owning private property, it has opened a policy of allowing and leaving and women's fields equally. But it will take a long time to change that deep-rooted, traditional custom.

In this era, women were sometimes even sold as slaves, concubines, child brides, and prostitutes. In the most tragic situation, it is all caused by the fact that women are not financially independent.

The abolition of women's economic power and their use as men's sexual slaves and reproductive tools has become a powerful weapon for feudal patriarchy to restrain women.

Liu Xing's new law now prohibits human trafficking, and both wives and daughters are no longer allowed to buy and sell privately. The closure of prostitutes and brothels also blocked another miserable life path for women. However, like the previous property and power, it is still in the ascendant and will take time to bear fruit.

Women have been excluded from politics since the emergence of class society, and "the right position" has become the theoretical basis for regulating men and women. "The female is on the inside, and the male is on the outside; Men and women are righteous, and the righteousness of heaven and earth is also. ”

The impact of the division of labor on both sexes is huge. Men grow their 'talents' in the fierce social competition, and those who succeed make their own 'history', wealth and power.

Wives and slave owners, and the women who live in them have to submit to the scope of life and the established roles set for them by men, and reduce their positions to a subordinate position, thus forming the experience of women's lack of power and forbearance, forming a short-sighted prejudice that women are incompetent, and thus women themselves become a silent group without history. "Women are confined to the home, serving in the service, taking care of the house, even the queen of the ruling class.

Not only that, but in the feudal society before the promulgation of Liu Xing's new law, the "female disaster theory" was also promoted, that is, it was believed that favoring women to make them pre-government would inevitably cause disaster. Even the traditional theory that pampering women and making them pre-government is a curse.

Both domestic and national politics are regarded as creeds and cited as a warning, so that they have only become a theoretical weapon to restrict women's pre-government, in short, all women's basic political rights have disappeared in this patriarchal society.

Traditional women's religion has been permeated with the concept of feudal ethics from beginning to end. Confucianism is the ideological cornerstone of China's feudal society, so the traditional women's education is aimed at implementing the Confucian patriarchal ethics.

Before the Han Dynasty, there were feudal female religions that enslaved women, and female religions despised intellectual education. It is believed that "women are only allowed to know hundreds of words of firewood, rice, fish and meat for the first time, and they are more literate, which is beneficial and harmless", and some people even think that "women are literate and prostitute".

It is precisely this view that "women are virtuous if they are not talented" that deprives women of the right and opportunity to learn cultural knowledge, so that they cannot develop their talents and abilities, and thus cannot stand on their own feet.

On the contrary, women's education attaches great importance to moral education, especially feudal patriarchal ideology and ethical and moral concepts.

Liu Xiang's "The Biography of the Daughters" of the Western Han Dynasty and Ban Zhao's "The Female Commandments" of the Eastern Han Dynasty have become models for discussing women's issues. Together with the later "Female Analects" and "Records of Female Scholars", they are all preaching such dogmas as "three obedience and four virtues", "male superiority and inferiority of women", "husband is the wife", "starvation is a small matter, and failure to be a festival is a big matter".

"These so-called women's education and women's studies in feudal society are not real women's education, but a genuine servile education.

The etiquette and discipline that instilled servile obedience in women often put spiritual shackles on them, restricting women's words and deeds and restricting their development. In order to make women become conscious followers and martyrs of feudal ethics and morality, so that they can be content with the status of oppressed and enslaved for a long time...... (To be continued.) )