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When the South China Sea was filled with smoke, a battle of words and swords related to the future governing policy of the Great Qin Empire also began.

This debate was so fierce that even Qin Mu never expected it beforehand.

In early spring in February, the willows inside and outside the city of Nanjing are cloudy, the purple swallow returns early, the east wind is cut through the curtain, the drizzle is at the beginning of the day, a trench of spring water and half of the city flowers, and the prosperous scene everywhere makes the visitors linger and forget to return.

The peach blossoms in Zhaohua Palace reflect people's faces, and the green silk Buddha Xuan window is full of fragrance;

Under the half-hidden spring curtain, Gu Hanyan wore a white palace dress with scattered flowers, his head was in the clouds, his temples were swaying, and his eyes were misty, and the rippling love silk was so soft;

Her beauty lies in the fact that she is full of the tenderness of a woman in the south of the Yangtze River, and being with her is like tasting the green mountains and green waters of the south of the Yangtze River, and the spring rain of apricot blossoms

When she helped Qin Mu dress, she asked gently: "Your Majesty, this is the first time to have a sutra feast, is it appropriate for Your Majesty to wear civilian clothes?" ”

Her voice was so soft that it seemed like water was flowing, and after last night's watering, her already smooth and delicate skin was even more tender and red, and her face had a lazy taste of satisfaction.

This reminded Qin Mu of the incomparably ecstatic style she had in bed last night, that feeling was like lying on the clear and soft water waves in the south of the Yangtze River, watching the river flowers bloom like fire, listening to the yellow warbler singing gracefully, looking for fragrant dew in the secluded path, and tasting cherries in the jade mountains

"It's okay, I'm dressed too strictly, anyway, it will make everyone restrained, and I can't let go of the debate." After Qin Mu finished speaking, he couldn't help but take her into his arms and kiss her.

A sigh, delicate and moving, the jade is the bone, the water is the skin's delicate body twists gently, the misty eyes, slightly open and slightly closed, a room of spring teaching people to be drunk.

"Well, it's not too early."

Gu Hanyan was made of water, under Qin Mu's long kiss. The whole body was like a stream of spring water flowing onto Qin Mu's body, so soft, as if there were no bones.

Qin Mu almost couldn't help but let her lie on the window of the peach blossom slanting, wander on the soft spring waves again, and listen to her sing a gentle morning song again.

"It's really a short spring night!"

Hearing Qin Mu's sigh, Gu Hanyan, who was panting softly, couldn't help but hug him tightly and said: "The slave is reluctant to give up His Majesty, but His Majesty is the king of a country, and the banquet is a major event of the country, Your Majesty."

"I know, yes. So how do Xu Ruoshi and you get along? ”

Gu Hanyan was helping him tie the jade belt, and was slightly stunned when he heard this, "Miss Xu is smart and beautiful, knowledgeable and courteous, and the slave gets along well with her." Of course Gu Hanyan knew that the emperor suddenly asked about a girl's house, what did it mean, she pouted her cherry lips lightly, and the pear vortex on her cheeks loomed, and others were moving.

Qin Mu seemed to just ask casually. Then wash up and eat, and then drive out of the palace and go to the West Garden by Mochou Lake.

The system of the feast was formed in the Song Dynasty and flourished in the Ming Dynasty. At the beginning of the Ming Dynasty, the emperors were diligent and studious, and although the lectures were not institutionalized, they were still not a big problem in sacred learning. Yu Yingzong ascended the throne with Chongling, and the three Yang were in power. Feeling the heavy responsibility of the education of the child, please open the feast. Begin to formulate the sutra feast notes, and preach three times on the 2nd, 12th, and 22nd of each month.

The opening feast is a grand ceremony of the imperial court. The lord is a minister who knows the scriptures and feasts, the cabinet bachelors or the same people know the scriptures and feasts, the six books and other official attendants, and there are also exhibitions, ceremonies, offerings, praises and other personnel.

The ministers believe that the lecture is a place for the righteous people to open their minds and inspire the spirit, so they attach great importance to it.

As the emperor, Qin Mu also attaches great importance to this, in addition to expressing his own attitude, he also has deeper considerations, hoping to inject more meaning into this sutra system.

In later generations, various countries have been in various think tanks, providing advice, judgment and planning for decision-makers, and proposing various designs.

Feedback information, track and study the implementation plan, and feed back the operation results to the decision-makers to facilitate correction;

Carry out diagnosis, study the cause of the problem according to the current situation, and find the crux of the problem;

Predict the future, use various methods from different perspectives, and propose various forecasting schemes for decision-makers to choose.

Qin Mu hoped to transform the economic banquet system into a think tank, not only to teach the Four Books and Five Classics, but also to limit it to the ministers of the DPRK and China.

He stipulated that all far-sighted scholars should have the opportunity to participate in the sutra feast, and the scope of lectures and discussions was further expanded, so that all the major policies of the country and the statecraft, regardless of which one came from, could be brought to the sutra banquet to preach to the emperor and accept the doubts and arguments of others.

In short, Qin Mu just hoped that through the guidance of the Guò Sutra, he would slowly establish some semi-official, or even non-official-led think tanks in Daqin.

Aren't today's scholars so idle that they like to criticize the government?

Well, if you have the ability, you can form a think tank to track and investigate the implementation of various policies and policies of the imperial court, find the crux of the problem, and come up with real numbers and practical solutions.

You don't need to brag in front of the girls on the Qinhuai River, you have the ability to come to the sutra banquet on the second, twelfth, and twenty-second days of the first month of each month, and talk to the emperor, if your feedback information and prediction plan are really good, the emperor will adopt it.

This is more practical than you blowing to the girl in the Qinglou on the Qinhuai River, not to mention how glorious it is.

It is not difficult to avoid the old mistake of the reader, as long as you get stuck in a "real number jù", your argument on the sutra must be supported by the real number jù, and you must be responsible for the number jù you provide;

For example, if you want to prove that a policy is bad, you have to go to the states and counties to see the consequences of the policy, get all kinds of real numbers, and use them to support your arguments.

As long as we firmly grasp the point of "real numbers", we can avoid the occurrence of things like the Donglin Party, which are full of nonsense but useless.

If you want to have a true number, you have to go to the field. Otherwise, if it is proved that your number is fabricated, not only will you be disqualified from participating in the feast, but you will also be severely reprimanded and you will be stinky.

Those who cause mistakes in decision-making at the upper level, or other serious consequences, may even bear criminal responsibility.

If this matter can be guided, it will be possible to avoid the recurrence of the Ming Dynasty's empty talk and misguided country, and the scholars will become pragmatic, so that more people will become people with real talents and learning.

Qin Mu also knew that it was not easy to achieve this goal, and it was not an overnight thing to make Daqin form a large number of first-class think tanks.

But he will try his best to guide through the system of guò scriptures, which can be said to be related to the attitude of scholars all over the world and the rise and fall of Tiandaqin.

Therefore, Qin Mu's emphasis on the sutra feast was beyond the imagination of the ministers.

He chose the location of the feast in the West Garden on the shore of Mochou Lake, and in addition to the ministers of the court and the central government, the leading figures of various schools were also invited.

For example, Xie Jinglun, the second disciple of Li Zhen, who proposed the childlike theory of "dressing and eating, that is, human ethics and physics", as well as representatives of the Jiangzuo School, the Zhejiang Middle School, the Taizhou School, the Theory of True Colors, and the Theory of Sexual Spirituality were all invited to the scene.

In addition, such as Huang Daozhou, Liu Zongzhou, Zhu Shunshui, Huang Zongxi, Fu Qingzhu, Luo Wanzao, Gu Yanwu, etc., there are many more, and even Wang Fuzhi, who was far away in Guangxi, was invited back by Qin Mu, and the scene was very grand.

Qin Mu's royal drive out of the Three Mountains Gate and drove to the West Garden.

On the edge of Mochou Lake in February, the pavilions and pavilions are hidden in the green shade of mountains, rocks, pines and bamboos, flowers and trees. But Jue West Lake loses, and Jiang Fan shoots the pleasant scenery of "Yunfei".

The ministers of civil and military affairs who were fortunate enough to come to participate in the feast, as well as scholars of various factions, were well-dressed and well-dressed, and they were all happy and happy to see that the Son of Heaven attached so much importance to the feast, and they were all ready to rely on what they had learned in their chests, to explain the economy and guide the Son of Heaven to rule the world.

However, no one, including Qin Mu, expected that the first sutra feast of Great Qin would cause an unprecedentedly fierce controversy, which had such a great impact that it was even dubbed by later scholars as "the controversy between the Longwu and Confucianism".

Governing the country with Confucianism, ruling the country by law, or ruling by inaction, this involves the core of the country's governing ideology, and it collides fiercely at this feast.

Its fierce course has even tarnished the massive naval battles that are taking place in the South China Sea

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PS: Brothers, what do you think of Confucianism, Dharma, Taoism, and other schools? Please go to the book review section to express your opinion, and you can also provide me with some references. This is a big proposition, China's various theories are broad and profound, and Haoyuan believes that his knowledge is limited, so please provide in-depth insights.

Finally, ask for a monthly pass.,Look at this shape.,I'm about to be kicked off the list.,Please support your monthly pass!.

(To be continued......)