After a while, the messenger recruited by the shrine support group led by Tsunoda came to Qin Heqing's house with a driver.

"Let's start the ceremony." Qin Heqing nodded at them, and said to the girls in the house.

Then, without hesitation, he walked to the bedroom of his original parents, and in the current shrine storage room, he began the prayer ritual according to the ritual.

Divine Word.

Greetings.

Please give your message.

Then came the shrine maiden's dance.

A faint Kagura echoed in the room, and Mina Hatagawa and Machiko Taiqin danced a sacred dance in front of the shrine to worship and entertain the gods.

The posture is elegant and stretched, but it is a unique beauty and pleasing to the eye.

The boy stepped forward. Please let the gods take the body! Then, Qin Heqing shouted loudly like a master of ceremonies.

Then Nami of Qinquan Temple, who was a sitting boy, walked through the two people who were dancing with a solemn expression, came to the shrine, and after worshipping with the shrine maiden etiquette, she started and hugged the shrine placed in front of her.

"Okay!" Then, Nami of Qinquan Temple, who had already become a substitute for the gods in a sense, shouted crisply.

"The gods are traveling!" Qin Heqing shouted in agreement, and then all the women took action.

First of all, the sprinkler witch played by Megumi Kato and Toshiko Qinsenji made a move, spilled the petals in the basket, and let them fall freely on the ground to form a path of flowers, and then Qin Zhizi, who was the shrine maiden of the sacred tree, stepped on the flower path with the branch of the divine tree in his hand and baptized the flower path, and then it was the turn of the two of them, Ami and Eriko Haneda, who were the witches who held the bell, to appear and gently shake the bell to lead the way for the gods.

Then Nami, who is the incarnation of the gods, will step on the flower path, hold the shrine, and under the escort of the sword-wielding witch Tsuiko and Kikyo behind her, pass through the hall, come outside, and step on the big bowl that has been prepared for a long time to become a real sitting boy, that is, an 'idol'.

Finally, the famous woman dressed in full costume came out of the field and came to the front of the god driven by sixteen people, that is, behind the sprinkler witch, as a guide to guide the subsequent rituals.

"Let's go!"

"Hey!"

"The gods are traveling!"

"Hey!"

"Ding Ling Ling Ling ......" holding the bell witch shook the bell in her hand fiercely, and the witch of entertainment danced slowly and the movements were simple, but she couldn't stop dancing from this moment until the end of the ceremony, stepping on the flower road, and walked towards the shrine of the Qin and Qing families.

Along the way, the main street is closed, the road is blocked, except that there is no loess paving, water purification and crowd avoidance of gongs and drums, the whole process is really similar to the ancient official travel.

And the ceremony is indeed exactly the same as when the official man went out on the street!

For example, the arrangement of lifting, no matter how many gods you are, as long as you are not a wild god, they are all eight lifts as the bottom, and then gradually upgrade according to the prestige of the gods and the level and financial resources of the shrine itself-

Twelve, sixteen, eighteen, until the highest thirty-two came.

The scene can be described as lively.

In particular, the crowds of onlookers organized by the shrine's support groups on both sides of the street, and the cheers, made this ceremony almost like a grand festival.

Even if there is no temple fair in the future, Qin Heqing's shrine is not ready to do any big activities, and today's commercial consumption is enough for the shops of these support groups to make a good profit.

That's why the shrine support groups are so eager to help organize the ceremony and atmosphere.

It's all about looking at the money......

In this way, after about forty minutes of tossing and turning, the whole process of walking through the streets was completely over, and the god came to the Shinto of the Qin's Inari Shrine, which had been artificially raised by Mr. Nishijo's construction company, and then returned to the shrine's shrine under the guidance of the shrine maiden Natori.

"The gods are back in place!" Qin Heqing, who had followed the god into the shrine, shouted.

Following the command of Qin Heqing, Nami of Qinquan Temple, who knew what to do next, got up and walked off the shrine, took solemn steps, entered the main offering hall of the shrine, and placed the shrine on the altar.

Then Qin Heqing led everyone to sacrifice, and the entire ceremony of returning the gods was over.

After that, even if it is necessary to put other gods, such as Qin Shi Huang, King Gongman, Inari God, and the self-statues of Qin and Qing, into the main hall, side hall, and independent sub-sacrifice hall, there is no need to perform any special rituals like releasing them to the main sacrifice deity, as long as the rituals are neat.

What's more, the current situation of the gods is very confused, and until now, Qin Heqing has not received any feedback from the gods he sacrifices, so even if he doesn't do these rituals, it is actually okay to directly bring the shrine back.

It's just that in that case, the movement is too small to say, and it is not suitable for publicity, so that the residents of Shinza City know that his family's Qin's Inari Shrine has reopened again, so he deliberately cooperated with the support group to carry out this ritual operation.

It's also a way to give back to the support group and put them at ease.

……

"Now I'm going to talk about the appointment of a shrine maiden." Qin Heqing, who had completed the final sacrifice, turned around and looked at everyone, including Natori, Kikyo, Tsuiko, and the daughters of the Qin family, and said lightly.

"First of all, the position of Omiya Tsukasa of the shrine, which will be filled by Natori shrine maiden. Qin Zhizi is the Shonomiya Division, responsible for assisting the Omiya Division in managing the shrine and other shrine maidens. ”

"Qinchuan Mina is Youyi (the upper priesthood). The Qin people Yami is the head of the palace of the main hall of the god Inari, and is responsible for all matters related to the sacrifice of the god Inari. In addition, Taiqin Zhenzhizi was placed in the Inari Temple and was responsible for assisting the Qin people Ami in presiding over the sacrifice of the Inari God. ”

"Nami of Qinquan Temple is the palace palm of the copy sacrifice hall, and Haneda Eriko is included in the temple for the worship of the master."

"As for Toshiko of Qinquan Temple, you should be a secular witch, and whether or not to recruit foreign witches in the future, or other matters that need to be supplemented will be handled by you and the Natori Palace Division."

"Yes." Toshiko of Qinquan Temple said respectfully.

"In addition, Tsuiko and Kikyo are you, but you don't usually need to be in charge of chores in the shrine, and you are directly responsible for me, Kato Megumi is a trainee witch, and she is temporarily in the secular group, and the appointment is like this, is there anyone else who has a problem?" Qin Heqing glanced around at everyone and asked again.

"That, Heqing Neisan, who is the god sacrificed in the Copy Hall." Qinquan Temple Nami looked at her companion left and right, and finally raised her little hand and asked timidly.

"It's me." Qin Heqing looked at her and said lightly.

"Huh!?" Qinquan Temple exclaimed in astonishment.

Naturally, the others were not much better, and their faces changed slightly, and they looked at him with shocked eyes.

"Surprised?" Qin Heqing asked rhetorically.

"It's a bit surprising. But...... If the person being sacrificed is you, it is not impossible to say it. After being silent for a while, Qin Zhizi looked at Qin Heqing with deep eyes and replied.