Unlike the previously explored Atago Mountain, although there is a certain amount of development here, it is built along the ancient and old roads that exist on the side of the mountain, so although there are modern facilities and some living places, they are far less abundant than Atagoyama, and even after entering the mountain, the situation in the mountain is completely undeveloped primeval forest, with towering trees, weeds, flying insects, rats and ants, not to mention everywhere, but if you don't pay attention, you will get a red envelope for people who enter the mountain.

Anyway, if you are not bored, or if you are a real mountaineering enthusiast, it is estimated that no one will run deep into the mountains without nothing.

Therefore, a large amount of natural features have been preserved on this side of Mt. Hira, which naturally makes the hiding of tengu more convenient and easy.

However, it hurt Qin Heqing, and he could only search step by step......

As for looking for mountain gods and land to ask directly?

It's not that it can't be done, it's just that according to the legend of the island country, but all the tengu, except for the female tengu real monster that Qin Heqing has subdued, the remaining tengu with the name of the torii are all local mountain god land-like existences, so if you really call out the mountain god land in other ways, it is likely that it will not be the mountain god land, but a serious tengu.

I think someone should have said it again at this time, isn't that just right? Don't look for it.

That being said, it also means that Qin Heqing's trip this time is once again useless instead of returning-

After all, everyone has become the land of mountain gods, how can they gather ethnic groups?

And even if you really gather a group, you are embarrassed to do things indiscriminately on other people's land?

So it's better not to look for it, so that even if there is a conflict, you don't have to worry about anything, just do it.

Otherwise, it's not enough to think about the divine aspect and other issues.

Especially with his God-blessed body, the devil knows what chaos it can cause.

But fortunately, the situation in the jungle area is not without the slightest help to Qin Heqing, this is also the best place to use the Five Elements Wood Escape Spell, which can allow him to shorten his distance, not to mention, it can also act as his eyes and ears, helping him to detect all kinds of demons and monsters lurking in the bad mountain.

So after spending some time, Qin Heqing still successfully found the location of Kirayama Jirofang-

It's still the way of existence of Watarobo, it's hidden deep in the mountains and established in an enchantment, with birds singing and flowers, mountains and rocks flowing water, but it's not a wooden house, but a serious temple!

Although it is a little small in size, it looks like a house of an ordinary householder, but there are no less Buddhist symbols such as the garden, the main hall, the transept, and the guardian Vajra, so it can be seen that the tengu here is indeed a monk, just like Eijutaro in Mt. Atago.

As for who it is, or if it is not the first ancestor of the Tiantai Sect of the island country, the most Cheng monk, then only the ghost knows.

After all, if he is still alive, he will be 1,200 or 300 years old by now, and there are really some famous deeds that are not in line with the cultivation of the island country.

Not to mention, the private temple in front of me is still in disrepair, and the building is seriously corrupted, which is a typical state that has not been taken care of for a long time, so let alone the legendary most Cheng monk, even if there is a tengu here depending on the situation, it is two words.

"Hoo ......"

Qin Heqing sighed, patiently searched the entire environment of the temple and the enchantment, and finally determined that this was an abandoned place, that is to say, Jirobo, one of the eight tengus, was lost, and he didn't know whether to say it was a pity or a pity.

Then Qin Heqing was not pretentious, and as soon as his footsteps turned, he moved towards Mt. Kurama, a suburb north of Kyoto......

And the two are exactly in the same mountain range, and they don't have to leave, just along the way, so they don't need to go back to Kyoto first, and go north into the mountains, which is also convenient for him to take this opportunity to search for the monster situation in the deep mountains and old forests.

So it didn't take much time, and after killing a few miasma ghosts and demons, he arrived at the activity site of the Kurama Mountain Monk's Workshop.

After searching around, I found that this place was in the same condition as the bad mountain, and there was no tengu......

It's not right, it should be said that there are no monks disguised as tengu, but the temple still exists - Kurama Temple, which lives next to Kifune Shrine, Qin Heqing felt the power of some Buddhist practice secrets from those monks, so it cannot be completely ruled out that there is no monk Zhengfang Tengu of this generation among them.

Then Qin and Kiyoshi left Mt. Kurama and returned to Kyoto.

……

"You guys go back to Tokyo first, and then I'll go back when I'm done dealing with the Tengu matter." The next day, Qin Heqing, who met again at Inari Shrine, said to Taiqin Zhenzhizi, Qin Zhizi, and Mato Xiao.

Speaking of which, the entrance exam for Kokugakuin University is about to begin.

Although with his current state of mind and the state of the world, there is no need to take this kind of exam again, and he can go through the formalities through the countermeasures bureau, but it does not mean that he has forgotten about it.

So after talking about the arrangement, he immediately instructed Mato Xiao on the side, "Also, don't forget to ask the Countermeasures Bureau to help me get the admission quota to Kokugakuin University." Although I may not be able to go to it later, this qualification still has to be hung up. ”

"Okay, I'll take care of this for you as soon as you get back to Tokyo." Mato replied without hesitation.

It's what should be in the question, and it's also said, so you don't have to worry about not being able to figure it out.

"Hmm. So be it, if you have anything to say, let's talk about it when I get back to Tokyo. Qin Heqing looked at the three of them and smiled.

The three of them didn't hesitate, nodded, and after a brief meeting, they boarded the train to Tokyo and the plane to Shikoku, and headed for their respective destinations.

After not a long time, Qin Heqing arrived in Shikoku, and without resting, he rushed straight to the mountain where the White Peak Xiangmao Workshop was located among the Eight Heavenly Dogs.

It's just that the purpose is not for the so-called tengu-

After all, it can be known from the tengu of Mt. Atago, Mt. Kurama, and Mt. Bad that the tengu here in Hakumine Xiangfubo are also dressed as monks, and in terms of roots, they are still from the same origin as the tengu in Boluxebo, and they are all members of a certain religious organization, so even if they are found, it is estimated that they are individuals and not youkai like female tengu.

Therefore, the purpose of his coming here is very simple, that is, to get the soul of Emperor Chongtoku, one of the four powerful ghosts of the island country suppressed and guarded by the Tengu of Xiangfang, and prepare to beat the rabbit with grass and absorb this ghost, and then rush straight to Kyushu to meet the tengu shinobi who is said to be the son of Amaterasu, and then end this boring and egg-filled Tengu search trip and go back to deal with the affairs of Shinza City.

Therefore, the process can be imagined, in the case of mental calculation and unintentional, and there is a huge gap in strength, the undead of Emperor Chongde, who was suppressed and suppressed, did not even have a chance to react, so they were swallowed up by Qin and Qing together with the seal, and then returned to the city without the slightest stop, took a plane, and flew to Kyushu......