"The major affairs of the country are in the worship and Rong", these are the words in "Zuo Biography", which were seen in the thirteenth year of Chenggong and came from a passage of Liu Kanggong's speech.

The reason for the incident was that the Marquis of Jin wanted to attack the Qin State and sent a special envoy to borrow troops from Lu Chenggong, but this Xun Qi was not respectful and polite enough in the process of acting, so he was criticized by Meng Xianzi.

Meng Xianzi is Lu Chenggong's senior deputy, and when there are important matters such as worshipping the king of Zhou, he always walks with him.

Meng Xianzi criticized Xun Qi and said: "Etiquette, the body is also dry; Respect, the foundation of the body; There is no base. And the heir of the first monarch, Qing Ye, was ordered to seek a teacher, and the society was guarded, and he was lazy and abandoned the king's life. What does it mean to not die? ”

This is tantamount to saying that the disrespect and disrespect of the Hao family are tantamount to looking for death by themselves.

Because in Meng's view, the importance of etiquette is equivalent to the human torso, and respect is the place where people stand, and disrespect will lead to no foothold.

What's more, this special envoy Yin Qi is the son of Jin Jinggong's Shangqing, and now he is also the son of Jinggong's Shangqing, Jin Ligong, and he is the "heir of the Qing", and his status cannot be said to be inconspicuous, and the more prominent the official, if he acts disrespectfully, the consequences will be more serious.

And in March of the same year, when Lu Chenggong and the Marquis of Jin worshiped King Jian of Zhou, and together with Liu Kanggong and Chengsu Gong, they were ready to cut down Qin together, Chengsu Gong accepted sacrifices in the temple, and there was also a rude and disrespectful behavior, which caused Liu Kanggong's strong dissatisfaction, and he made a big discussion: "I heard that the people live in heaven and earth, and the so-called life is also; It is based on the rules of action, etiquette, righteousness and majesty, and it is also fateful; Those who can raise it will be blessed, and those who can't will be defeated to take disaster. It is the old gentleman who is diligent and courteous, the villain tries his best, the diligence is better than paying tribute, and the best effort is not as good as Dundu; Respect is to nourish the gods, and to keep the business; The major events of the country are in the worship and Rong, the worship has persistence, the Rong has the suffering, and the great festival of the gods is also; Now the son is lazy, abandon his life, it is not the opposite. The famous sentence of this discussion is "The major affairs of the country are in worship and worship".

"Sacrifice" is a sacrificial activity, in this era is for the sacrificial ceremony, the ceremony is solemn and grand.

"Rong" is a military action, and for a country, it is a strategic measure taken as a last resort.

Both are "major national affairs", so once involved in these two matters, they must be rigorous and cautious.

Specifically, at least the etiquette link of "respect" must be kept, so Liu Kanggong's criticism of Cheng Sugong, as well as the aforementioned Meng Xianzi's rebuke of Yin Qi, are all to raise "respect" to the height of the principle of "courtesy" and "impoliteness".

When going out on the expedition, "receiving the rebuke" is the "great festival of the gods", and the disrespectful behavior is not only in line with the Rong ceremony, but also contrary to the rituals, and the two major events of "worship and Rong" have been destroyed because of the disrespect of this Cheng Su Gong.

In fact, there are many examples of battles in "Zuo Biography", all of which are because of the disrespect between countries, which constitutes the fuse of the war against each other.

For example, in the second year of Duke Huan: "In autumn and July, the Marquis of Qi came to the court, disrespectful, and the Marquis of Qi returned, which was a plot to kill him." In September of the same year: "Into the ruin, please disrespect." In the twelfth year of Xuangong, Pan Dang said: "The ancients Ming Wang was disrespectful, and he took his whale salamander and sealed it, thinking that it was a big killing, so he had a view of Beijing to punish obscenity." "In the second year of Chenggong," the Marquis of Jin made Gong Shuo offer Qi Jie to Zhou, Wang Fu saw it, and made Shan Xianggong resign, saying: "Barbarian Rong Di, not the king's order, obscenity and ruin, the king's order to cut down, then there is a sacrifice, the prince suffers and works, so the punishment is disrespectful, and the persuasion is meritorious." In the sixth year of Dinggong, Fan Xianzi said to the Marquis of Jin: "Crossing the frontier with the king's order, drinking privately without causing it, disrespecting the two monarchs, must not be begged." ”

It can be seen that as a "major event of the country", "worship and Rong" are not only directly related to respect when "worshipping", but also "Rong" is often related to whether there is respect and survival.

Disrespect in exchanges between countries can easily lead to bad relations, and even go to extremes. "The Book of Rites, Qu Li" cloud: "Don't be disrespectful, just think, settle down, and settle the people." Then "respect" is "a word of stability", a small can make a person physically and mentally comfortable, the middle can make the family harmonious, and the big can be a country and a people.

"Who is the sacrificer?"

"In the pre-Qin period, there were Li Bing and his son to build Jiangyan, irrigated the fertile fields in Shuzhong, the descendants commemorated it, there were Erlang temples built in various places, there were many miracles, there were originally Erlang temples outside the Mianzhu City, just because of the attack and crusade, so it was broken, it was better to rebuild it." Li Huan said.

Erlang God is an important god in folk beliefs, and in the long history of evolution, there are different Erlang gods, such as Li Bing's second son, Zhao Yu, Yang Jian, etc., Yang Yi knows that many experts in later generations have done detailed research on it.

The evolution of Erlang God, originally only circulated among the people, Shu admired it, and later generations circulated the song "Jiaofang Ji" in the song name of "Erlang God", which shows that at least in the Tang Dynasty, there has been a god named Erlang God to spread all over the world.

Later, in the Two Song Dynasty, Wu Zimu's "Dream Lianglu" volume 14 "Eastern Capital Sui Chao Ancestral Hall" contains: "Erlang God, that is, Qingyuan Zhenjun"; The "Erlang Ancestral Hall" article of the seventy-third volume of "Xianchun Lin'an Zhi" contains the "Erlang Ancestral Hall": "In Guanxiang, the first year of Shaoxing, the old Zhiyun, and Tokyo have an ancestral hall, that is, Qingyuan Zhenjun. That is to say, in the Two Song Dynasty, there was a saying that Erlang God is the true monarch of Qingyuan.

In the Tang Dynasty hundreds of years later, the origin of the belief in Erlang God was related to Dujian, the second son of the Bishamen Heavenly King in the Tang Dynasty, in the Tang Dynasty, the belief of the Bishamen Heavenly King was popular in the world, and the second son Dujian was also respected by the people.

In fact, the earlier book "Notes on the Book of Water" once quoted the story of Li Bing's battle with the water god in the "Customs and Customs", but Li Bing's second son did not appear.

The earliest record of Li Bing's second son appeared in the Song Dynasty "Song Hui Yao Lang Jun Temple", which was the official Xiu Ben Dynasty "Hui Yao" in the Song Dynasty, and later generations called it "Song Hui Yao".

"Huiyao" belongs to the political book category of the history of the dynasties, is a special record of a generation of rules and regulations of the historiographical work, after the "Yongle Canon" will be completely included, which records: "Yongkang Chongde Temple Guangyou Yinghui Wang second son, Renzong Jiayou eight years of August Zhao Yongkang Jun Guangji Wang Temple Lang Jun Shen, special seal Linghui Hou, send officials to sacrifice." God is Li Bing's second son, the Sichuan people protect the country Lingying King, Kaibao seven years to go to the king. ”

This shows that Li Erlang had been crowned king before this, so it can be speculated that Li Erlang's faith should have matured in the fifth dynasty.

The title of "Erlang God" in the "Song Hui Manuscript" records: "Song Taizu Qiande was in the third year of Pingshu, and Zhao Zeng decorated the temple of Li Bingmiao, the king of the Holy Inspiration in Daojiang County. Kaibao temple was completed in five years, changed the name in seven years, and worshiped one year a year. Next to the temple, there is the temple of the king of the manifestations, and the god of Gaidan Jingshan. Remove its false name. Zhenzong Dazhong auspicious charm for three years, the edict of the military judge is in charge of the almsgiving. If the temple is damaged, it will be decorated. Ice, when the king of Qin Xiao was the guard of Shu County, from the Wenshan River, the Pijiang River was downstream to the boat, and the three counties were irrigated, and the rice fields were widely opened. Make stone rhinos and stone men to feed water monsters. Over the ages, the Shu people have been honored endlessly. The pseudo-Shu was crowned the king of Da'an, and Meng Chang was also called the king of the Holy Spirit. Renzong Jiayou for eight years, Feng Ling should be marquis. The god is Li Bing's second son, the Sichuan people who protect the country and the king of Lingying. In July of the second year of Zhezong Yuanyou, he was named Yinggan Gong (one in Longxing Mansion); In the second year of Huizong Chongning, he was crowned King Zhaohui Lingxian; In the second year of Daguan, the spirit should be duke; In October of the first year of Zhenghe, the temple was given. Chongde was named King Yinghui in February of the third year, and in September he was named Mrs. Zhang Shu, and in August of the eighth year of Zhenghe, he was renamed Zhaohui Lingxian Zhenren; In September of the third year of Xuanhe, he was named Mrs. Zhang Shun. In the temple, Guo Sheren was named Wei Jihou. In September of the twenty-seventh year of Shaoxing, King Yinghui was crowned King Guangyou Yinghui; First, in Hanzhou, Xiaozong Qiandao was crowned Zhaoying Linggong in May of the fourth year. ”

Zhu Xi's "Zhuzi Language" Volume 3: "Shuzhong Guankou Erlang Temple, at the beginning, Li Bing built a temple because of his meritorious work in opening the pile. And now there are many spirits, and his second son has come out. At the beginning, he was named the king, and later Huizong was good, saying that he was a true monarch, so he changed his title to the true monarch....... ”

In the two Song dynasties, many historical materials show that Erlang God refers to Li Bing's second son, and at the beginning of the Southern Song Dynasty, Liu Zongyuan's "Dragon City Record" appeared again Zhao Yu, but it was not stated that Zhao Yu was "Erlang God", only that Zhao Yu's temple food irrigated the Jiangkou, which provided a basis for Zhao Yu to become "Erlang God" in the Yuan Dynasty.

Later, volume 34 of the "History of the Yuan": "The first year of Zhishun...... He crowned Li Bing, the Taishou of Qinshu County, as the King of Shengde Guangyu Yinghui, and his son Erlang God was the King of Yingli Zhaohui Lingxian Renyu. ”

In the Yuan Dynasty, Qin Zijin's "New Compilation of Lianxiang Sou Shen Guangji" "Qingyuan Miaodao Zhenjun" appeared in the record that Song Zhenzong named Zhao Yu as "Qingyuan Miaodao Zhenjun": Song Zhenzong Dynasty, Yizu was in turmoil, and the emperor sent Zhang Qianya into Shu to govern it. Under the public ancestral hall, he turned to God for help, Guo Kezhi, and invited Yu Chao to posthumously honor the holy name of "Qingyuan Miaodao Zhenjun".

In the Yuan and Ming miscellaneous dramas, Erlang God is Zhao Yu, the true monarch of Qingyuan Miaodao; For example, "Erlang God Drunk Shooting Lock Magic Mirror": I am the capital of the fifty-four states, and the total city god three thousand miles away. My god's surname is Zhao Mingyu, the word follows the Tao, and he was the Taishou of Jiazhou when he was a child. There are two rivers in Jiazhou, Leng and Yuan, and there is a Jianjiao in Hanoi, which stirs up wind and waves and harms the people. Jiazhou father, report to my god. I personally took the sword into the water, cut its Jianjiao, held the head of Jianjiao in my left hand, and went out of the water with a sword in my right hand, and saw seven people bowing to the ground, which is the seven saints of Meishan. My god beheaded Jianjiao, collected the seven saints of Meishan, and rode a white horse to soar in the daytime. The people of Guanjiang will build a temple with our gods. Fengtian Fu Jade Emperor, plus my god for the position of Guan Jiangkou Erlang Qingyuan Miaodao true monarch. The Jade Emperor decreed that my god should guard Xichuan.

The Erlang God of the Yuan Dynasty continued the two theories of Li Bing's second son and Zhao Yu in the Song Dynasty. The officially recognized Erlang God of the Yuan Dynasty was Li Bing's second son, but due to the extensive influence of the Yuan Dynasty's miscellaneous dramas among the people, Zhao Yu said that it was more popular. The reason why Erlang God was transformed from Li Bing's second son to Zhao Yu is related to the political environment, because in the fifth generation of the Guan Kou God was once regarded as a "protector" god by the Shu people, after entering the Song Dynasty, due to the rebellion of Wang Xiaobo and Li Shun, he was once banned, and was replaced by the god Zitong or Zhao Yu in Sichuan, and finally restored.

Of course, Erlang God also has the most famous Yang Jian; This is the fortieth episode of Ming Xu Zhonglin's "Romance of the Gods" "Four Heavenly Kings Meet Bingling Gong": Yang Jian once practiced nine turns of Yuan Gong, seventy-two changes, infinite wonderful way, sanctification of the flesh, and sealing the true monarch of the source of the wonderful way.

In the sixth chapter of Ming Wu Chengen's "Journey to the West", "Guanyin Goes to the Meeting to Ask the Reason, and the Little Sage Descends to the Great Sage": The Bodhisattva said: "It is His Majesty's nephew Xiansheng Erlang Zhenjun, who now lives at the mouth of the Guanjiang River in Guanzhou, and enjoys the incense below." In the past, he used to punish six monsters, and there were Meishan brothers and 1,200 grass-headed gods in front of the tent, and his magical powers were vast. The heart is high and does not recognize the heavenly family, and the sexual arrogance returns to the gods to live in the river. Akagi Akie Heroic Spirit Saint, manifestation boundless number Erlang. Zhaohui Erlang God, Monkey King, this high-minded Monkey King, that face is overwhelmed by the real Liang Dong.

The Erlang God in "Journey to the West" is a fusion of Li Bing's second son and Zhao Yu's factors, such as "Chicheng" is the title given to Zhao Yu by Tang Xuanzong in "Dragon City Record", and "Zhaohui" is the title given to Li Erlang by Song Huizong. The Erlang God and the Great Sage Fighting Method is derived from the Yuan and Ming Dynasty miscellaneous drama "Erlang God Locks the Monkey King".

Of course, at this time, the Erlang God of Shu Legend is still Li Erlang, which is also what Yang Yi hopes, the Heaven and Earth God is limited, and if it can be occupied as soon as possible, it will be occupied as soon as possible, if she presides over the recovery of Erlang God at this time, then this Heavenly Court God of War will also become a member of his own people.

Just like Emperor Guan Sheng, Yang Yi had such a big advantage in the last world, so why bother sticking to the royal road, naturally it was to subdue Guan Yu's heart, so as to have an advantage in the future Heavenly Court.

"How many days will it take to rebuild, and how much will it cost?" Yang Yi asked thoughtfully, this Erlang Temple Yang Yi naturally wouldn't stop it.

"Your Highness, the people want to build it, and they will actively participate, plus there are bricks, wood, and stones, and it only takes three days to build a new temple, and it is exactly twenty-five at that time, and His Highness can lead the army and the people to worship it."

"What you said is not wrong, just do it as such, you have been taking care of everything in order these days, and you have worked hard." Yang Yi listened, nodded and said, "If you don't say it, I can't think of it for a while, Qing is a hero of my Han family." ”

He also said: "Now, the army has been training for a long time, and it is time to relax, and I will send representatives in the army to return to my hometown with food to meet with each family, and I will ask the secretary for this." ”

"Your Highness, rest assured, the ministers have already arranged everything." Li Huan kowtowed and said, "This is the duty of the subordinates. ”

Yang Yilei acted resolutely, since he had decided, he immediately went to do it, and immediately gathered the whole army, and after a while, more than 1,200 people were lined up in the open space, led by two captains.

"These days of military drills, you have worked hard, now the New Year is approaching, although in order to defend against thieves, you can't wait to return to your hometown, but you can entrust the same clan and fellow villagers to return to their hometowns with New Year's gifts."

"I will send you and others to each person one pound of meat, ten pounds of rice, ten pounds of noodles, and select those who have excellent training to return to their hometowns, and those who go back must be sent back, and they must not be greedy for ink."

"Other people who stay in the barracks can only practice once during this time, they can relax, and they can have extra meals for three days before and after the New Year!"

When Yang Yi said this, he only fell silent, and the people in the audience immediately cheered and finally got through.

And there is meat and rice and noodles sent home, although the food in the barracks is good, but as long as the soldiers think about the situation before they came, they can imagine the current situation, whose home is difficult, they are afraid that they will not be able to open the pot, every day is to live on bran vegetables, and now they bring noodles and meat back to their hometowns, this is a great scenery, enough to arouse the envy of others, and these grains and meat are brought back, so that the family can have a good year.

For a while, everyone was jubilant, Zhang Muzhi was thoughtful at this time, not knowing what he was thinking, but Ning Yi's face was a little complicated, watching the boiling cheers, obviously, the training of more than a month has made Yang Yi's authority gradually penetrate into the hearts of the people, this small army of thousands of people has been truly mastered by Yang Yi, and one of his missions has already failed.

It's just that this is not a crime of war!