Genius one second to remember the address of this site: (vertex Chinese)., the fastest update! No ads!

In view of the many problems with spells in this volume, some enthusiastic book lovers have provided some information for them to understand.

The following content is provided by the book friend "Mental_H".

I hope I can help you somewhat.

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1. Water and Sky Law

「タニヤタ・ウダカダイバナ・エンケイエンケイ・ソワカ！」

"Nephew Uta Uta Gathi Varna Ť Śrī ṭṭṭṭ�

When Luo Zhen was a child, he competed with Kurahashi Genji, and the water method used by Kurahashi was launched to form a "dragon rope seal" (all spells mentioned in the seal, what kind of specific Baidu is yours). The source of the Buddhist scriptures is the eleven volumes of the Dharani Sutra:

Water Heaven Summons the Seal Mantra Thirty-Five

With the little fingers of both hands. The second ring finger of the lateral phase is behind the little finger. Finger twisting. The same goes for the second middle finger. The biceps are on the dorsal first section of the two middle fingers. The back palm is like a water method. With two major female fingers. Each side of the index finger is attached. The eldest mother came and went, and cursed.

Nephew (1) Uda (to sound) Kativana (2) · [王*垔]醯[王*垔]醯 (3) ·Shahe (4)

The water heaven here refers to the water heaven in the twelve heavenly deities that support the Dharma in Buddhist Tantra, and the earliest source of the water heaven in Buddhism is the god of the sky, rain and sea in the Hindu Vedic mythology. Many of the protector gods in Buddhism were directly absorbed from the original myths, including the later Shakti.

Regarding the interpretation, the word "sampa he" that appears in the original text is a transliteration of the same word as "sa ha" in the scriptures, which means "achievement"; "Nephew" means "to say mantras", both of which are common words in Buddhist mantras. In addition, "Wu Dao" is the Sanskrit meaning of "superior, supreme", and "Deva" refers to the celestial beings in the six realms, that is, the gods to which the water and heaven belong. After comparing the "Sutra of the Dharani Sutra of the Bodhisattva of Guanzi Zai", it was determined that it was the meaning of "please come", so the combined meaning is probably "that is, to say the mantra, to the day of the supreme felling the building, please come, please come, and achieve".

Second, the king of Fudo Ming

(1) Fudo Ming King's mantra:

「ノウマク・サンマンダ・バサラダン・カン！」

"Nan Wu Samando Regret"

When Luo Zhen confronted Jing Linglu, the fire method used by Jing Linglu was also used by Luo Zhen against phase4. When activated, the "Sword Mark" is knotted.

In reality, it is also known as the mantra of the King of Fudo, which comes from the "Great Nikjing" (the full name is "The Great Virujana Becoming a Buddha and the Blessing Sutra", "The Great Virujana" is the Great Day, which is one of the fundamental scriptures of Buddhist Tantra), which is often recited in the hearts of practitioners and believers, and the mantra that is recited the most times.

Its Sanskrit interpretation, "Nan Wu" means "refuge", "Samando" means "everything", "Vajra" means "vajra", which means "King Kong", and "regret" means "カン", which is the seed word of the King of Fudo Ming. Except for the word "regret", which represents the king of Ming, the others are common words in Buddhist mantras, so this whole mantra is also called a one-word mantra.

It appears as a fire method because in Buddhism, the Fudo Ming King often uses flames to burn the outer demons and inner demons. For more information, please refer to the section "Mercy Mantra".

(2) Fudo Ming King's Fire Realm Mantra (Great Mantra):

「ノウマク・サラバタタギャテイビャク・サラバボッケイビャク・サラバタタラタ・センダマカロシャダ・ケンギャキギャキ・サラバビギナン・ウンタラタ・カンマン！」

Nam Mu (Refuge) - Sabi Tan Tu (All Things) - Sabi Mu Qi Vi Medicine (All Faces Gate) - Sa Ra (Everywhere) - Tala (Breaking Obstacles) - Zanta (Evil) - Maharu (Great Wrath) - Owe - Dharma, Sabi (All Obstacles) - Yin (Urging) - Tala (Breaking Obstacles) • Regret (Seeds)

It is the main exorcism spell in the pan-yin and yang arts, and incinerates the object with the fire of mana. When activated, the "Root Seal" is knotted. I won't talk about the number of appearances (laughs)

In reality, from the "Vajrapani Light Empowerment Sutra Most Victorious Standing Seal Holy Wuwu Venerable Great Anger King Reciting the Ritual Ritual Product" (Do you think it is so long that it explodes 23333) This scripture tells the story of the Vajra Dharma, ten thousand demons were burned by the Dharma and fled in all directions, and all beings were afraid that the demons who ran around would break in and kill them, so the King of Fudo Ming (called "the King of the Great Mighty Wrath of the Holy Wuwu Venerable") passed down this mantra, which can become a realm to protect the practitioners, and then cast this mantra himself, with the power of burning the mountains and boiling the sea, swallowing all the demons into the fire and light realm together and turning them into fuel and incineration, Hence the name "Fire Curse".

Since it comes from the ritual of chanting practice, which is the formal ritual of practice, in reality it is only allowed to be recited by a teacher, and it is a very formal mantra. The spells of the Fudo Ming King are divided into large, medium and small, and the fire realm mantra is the big mantra.

However, since the original work is set in a pan style, most onmyoji can use it, and it becomes a rotten street (laughs). But it may be because it is related to cultivation in reality, and it is also shown in the work that the more you practice, and the stronger the spiritual power, the greater the power, and the power used by different people is very different. Known as "the strongest onmyoji in the world", the palace landlord is called the strongest with this spell.

(3) Immovable gold bondage

「緤(す)べて緤べよ、ひっしと緤べよ、不動明王の正末の本誓願をもってし、この邪霊悪霊を搦めとれとの大誓願なり! オン･ビシビシ･カラカラ･シバリ･ソワカ」

"All kinds of things in the world are under control, and I promise not to move the king of Ming's body, and make a great wish to descend this evil spirit! Nga Bi Si Bi Si Gara Gara Si Mahari Sampa Ha"

The spell that binds play Suzuka (laughs), first knots the **** seal (a little worried about harmony), and then knots the spell binding.

This is a mantra from the Cultivation Dao system, which can be found in the "Cultivation of the Path Chapters". Shugendo is a native Japanese belief that is a mixture of beliefs in Japan itself and Buddhist gods and Buddhas, and is largely close to Buddhism due to the great influence of the introduction of Buddhist Tantra, but its content is very different. Therefore, this mantra is not found in the traditional Buddhist scriptures, but it is attributed to the Fudo Ming King, シバリ (Simali), which is the Japanese word for "binding". There is a first half of the sentence in the original work, such as a fragment of the pseudonym that is only used.

(4) Fudo Ming Wang's Mercy Salvation Mantra (Medium Mantra)

「ノウマク・サマンダ・バザラダン・センダンマカロシャダヤ・ソハタヤ・ウンタラタ・カンマン」

"Sammando, Ri Raja, Zhan Mahalu, Sapo Chaye, Om Raja, Hanman"

Luo Zhen opened the spell of the Buddha's top honor and mantra on the mirror Ling Road. The middle spell of the large, medium and small mantra of the King of Fudo Ming, when activated, the sword mark is formed. In the original work, Otomo-sensei used this spell to absorb the fire snake produced by the small spell of Kagami Linglu, and then bounced back.

The original text is from the second volume of the Great Nikkei, in which the World-Honored One (called "Bhagavad" in Sanskrit, referring to the Great Day of Nyorai, of which the King of Fudo is the incarnation) dwelt in flames in order to eliminate all internal and external obstacles to the cultivation of the Dharma, and used the flames to extinguish the obstacles of sin (the scripture reads "To stop all obstacles, dwell in the fire and generate samadhi"), so he passed down this mantra, so that the practitioners could fight against the internal and external obstacles according to it, and called the mantra "The Great Obstacle Sage Immovable Lord Mantra". In Buddhism, many of the mantras related to the Buddha are related to fire, and this is the reason.

The Salvation Mantra, like the Minor Mantra, comes from the Great Nikkei. Since the effect of the mantra is to save the practitioner from obstacles such as sinful karma and infringement, when it appears in the "Forty-Eight Messengers of the Victorious Army Immovable Ming King Secret Achievement Ritual", it is called "the mantra of mercy and salvation", so it is commonly called "mantra of mercy and salvation".

3. Thunder Law

(1) Why is the property of thunder wood?

In the previous chapter, someone asked why thunder is not gold but wood, and the words of the five elements must have nothing to do with modern physics.23333

In fact, in the gossip, the "earthquake" representing the thunder belongs to the wood according to the five elements, and the acquired gossip of King Wen also returns the earthquake to the east, that is, the side of the five elements corresponding to the wood, the five holy beasts belong to the green dragon, and the four seasons belong to the spring. This may be because in the thinking of the ancient Chinese, Lei is often related to the spring that represents the beginning of cultivation and new life, and the "sting" in the solar term is also the truth.

(2) The mantra of Shakti

「ノウマク・サンマンダ・ボダナン・インドラヤ・ソワカ！」

Nan Wu Sam Manduo Bo Tuo Lan Shuo Eat Mouth Luo Ye Sha Ha (Translation used by Ru Tan)

Natsume's thunder method, sparring when he was a child, and being jealous of Kyoko (?) ) have been used. The "Emperor's Seal" is activated.

According to the Japanese pronunciation, インドラヤ means "Indraya", so the mantra can actually be translated as:

Nam Mu (Refuge) Sammando (Everything) Botra (Buddha) Indraya (Indra) Saha (Please Achieve)

It is to call on Indra, the mantra of Shakti. Indra, also known as Shakti, was originally the main god of Hindu mythology, mastering thunder and lightning, and Buddhism absorbed it as a protector god, one of the twelve heavens, living in the east (just as mentioned before, thunder corresponds to the east and the wood of the five elements).

(3) The Crucifixion

[Nine Heavens Ying Yuan Thunder Puhua Tianzun! ] 】

(Finally no need to look for Sanskrit hahahahaha)

The thunder method used in Luo Zhen and Jing Linglu's first battle.

Nine Heavens Ying Yuan Thunder Puhua Tianzun is the name of the Taoist Thunder God General Division, called "Cross Heavenly Scripture" is from the Taoist Southern Sect of the chanting and cultivation method, chanting the name of the god is cultivation, and you can also call on the protection of Tianzun. Tianzun means that the god is supreme and great, so it is the highest thunder god in China. In the Romance of the Gods, Jiang Ziya sealed Yin Taishi Wen Zhong as the Nine Heavens Ying Yuan Thunder Puhua Tianzun (of course, most of the Romance of the Gods has nothing to do with Taoism itself), and it is believed in Taoist classics that it is the incarnation of the Antarctic Immortal Emperor.

In the original work, this trick is the specialty of Chizuru Doomon, and it seems that it was passed on to Luo Zhen (laughs).

Fourth, the Molly Chitian Invisible Method

「――オン・アビテヤマリシ・ソワカ――」

"Om Abhidoya Morich Subha"

The "invisibility technique" used by the six-person tribe Chihiro praises the mantra that calls for the blessing of the Morichi Heaven, and "Abhi" means "superior". When activated, it can also be activated by reciting a sentence. The best effect is to recite it multiple times, knot the "Donkey Kong chakra seal", and then use your hands to tap the heart, forehead, left shoulder, right shoulder, and top of the head to bless, this method of use appears in the original work.

Morichi Heaven, Sanskrit means "light" and "yangyan", which is essentially a light phenomenon caused by uneven air temperature and refractive index changes under sun exposure. Because of the deification of this phenomenon, Morichi is believed to have the ability to be invisible and thus protective, and thus is a goddess worshiped by many Japanese samurai, including ninjas, and is therefore also considered to be the god of war.

In the words "The Buddha Says the Mantra of Mori Zhi Tian Dharani", it is introduced: "Phimori Zhi Tian. No one can see it, no one can catch it. Don't be deceived or bound. He does not owe his possessions to anyone. In other words, Morichi is also a god who helps collect debts (laughs)

5. Remove the defilement of the mantra

「オン・シュリマリ・ママリマリ・シュシュリ・ソワカ！」

"Om, Shrimore, Moroli, Moroli, Shuffle, Supoha!"

It is the mantra of King Wushu Shamo Ming (also known as the Fire Head Vajra, Removing the Dirty Vajra), and the meaning is mainly to pray for peace and auspiciousness. It's a kind of enchantment method in the setting.,Luo Zhen was used as a talisman enchantment by Cangqiao when he was a child.,Luo Zhen was used to seal the spiritual disaster in the actual skill test.。 The knot "Wushu Shamo Ming King Seal" is launched.

In reality, Vajra has the ability to remove impurities due to its wrathful appearance, so it is usually enshrined in the toilet (puff .jpg). According to the legend of its birth, according to the "Filthy Vajra Says the Divine Power of the Great Mandrani Spell Spiritual Gate", the Filthy Vajra was born when the World-Honored One was about to attain Nirvana, in order to punish a Brahma king who did not respect the World-Honored One (as for how to enjoy it...... Harmony 233333). The walls of this Brahma king were covered with filth, and many of the gods and Buddhas sent to arrest him were cursed to death for approaching the filthy things, and Vajra was not afraid of filth and could arrest him.

Amazingly, this mantra is easy to find in Japanese, but it doesn't find a source in the scriptures that tell about King Ushu Shama. In addition, its pronunciation is far from Sanskrit, so it is possible that it has been reformed by Japanese Buddhism or Shugendo.

Sixth, the Buddha's top is better than the mantra

「ナマサマンダ・ボダナン・カロン・ビギラナハン・ソ・ウシュニシャ・ソワカ！」

"Mo Sammanta, Botuoran, Karon, Viji, Rana, Suo, Su

Also known as one of the strongest spells in the Imperial Style, it was used by Jing Linglu against Luo Zhen. The "Great Day Seal" was launched.

In the actual Buddhism, there is also the "Buddha Peak Zun Shengdharani Sutra" ("Dharani" is the Sanskrit "mantra"), which records the "Buddha's Peak Zun Shengdharani Mantra", which was introduced to China during the Tang Dynasty and later to Japan. The content of the "Buddha's Crowning Venerable Sutra" is to tell the story of the Buddha telling the Emperor of the mantra and telling the story of its effect of purifying all negative karma and obstacles, so that the light and flame shine all over the world.

But unfortunately, in addition to the mantra in the original work, except for ウシュニシャ (transliteration of Ushnisha, meaning the top of the Buddha), as well as the common sentences such as "曩mo Sammando Botuo 喃" at the beginning and "Suo Po He" at the end, the rest of the part seems to have been fabricated by the original author and has no origin.

(PS: What's more funny is that the top of the Buddha is actually the bag on the Buddha's head, yes, it can be seen in the Journey to the West TV series, the bag on the top of the head, such as the 23333333 on the top of the head, it is said that this is one of the 32 physical characteristics of the Shizun that are different from ordinary people, representing the immeasurable wisdom of the Buddha, although it always feels 2333333)

Seven, nine words, nine words early

"Before, soldiers, soldiers, people, all, arrays, columns, in, fronts!"

(You should be able to understand traditional Chinese characters, 2333)

The purification spell used by Natsume during the exam is a spell that many people are familiar with. According to Japanese legend, it was brought into Japan by Master Ashiya Michiman (the lifelong rival of the great onmyoji Abe Harumi, Abe belongs to the official Onmyo-ryo, and Michiman is the so-called wild mage, not belonging to the imperial court), so it is classified in Japan as a Shugendo that is often practiced by people in the mountains and forests. And like the five-pointed star, the [Qingming bellflower seal] is a symbol of Abe Qingming, and the early nine-character pattern of five elements, four columns and nine roads is also a symbol of Daoman.

In this chapter, many people point out that "it should be all arrays (arrays) moving forward!" And so on, I've compiled these statements.

The nine characters were first seen in Ge Hong's "Hug Puzi, Inner Chapter, Dengshi", which is a kind of protection technique when entering the mountains and forests to ward off evil spirits, called "Liujia Secret Wish", and the original sentence is indeed "all arrays forward". Then, in Japan, there are also two different sayings, one is Shingon Buddhism (also known as Eastern Esoteric Buddhism, which belongs to Tantra), which reads "All are arrayed in front"; One is the Tendai sect, which was directly introduced to Japan from China (that is, it was passed on by Chinese monks, while the Shingon sect was taught in China through Kukai and added to one's own understanding before propagating the Dharma in Japan). The so-called "all arrays forward", Wikipedia says, is due to the fact that the ORD editing document will automatically convert the "array" into an "array", which will lead to miscommunication (poof.jpg).

There are different ways to use the nine characters and the early nine characters, and they are also expressed in the animation of the original work. The former reads a word to tie a handprint, which is more cumbersome, and the handprint can be Baidu by itself; The latter is simple, knotting the knife mark, from the top left to the bottom right, first draw a horizontal line and then a vertical line, read a word to draw a line, and finally five horizontal and four longitudinal lines.

8. Seed words

(1) The word concept and the word of the great day of the seed

Luo Zhen allowed the crow feather to possess and purify his own meditation method.

"Aziguan" comes from the mantra of the Buddhist Tantra of the Great Day Nyorai. "A" is the seed word for the Great Ri Nyorai, and the seed word represents the Buddha from which it can be born, and contains all the mysteries of the Buddha, so visualizing this seed word is to visualize the Great Ri Nyorai, using the Buddha's wisdom and Buddha power to resist the erosion of the inner and outer worlds. There are many places in the Great Nikjing that describe this power, such as "all the Dharma texts of the Azimen are not born", "For example, if you turn forward to the Azi, you will become the Great Rizun", and so on.

Luo Zhen used the concept of Azi at the same time to form a dharma to define the seal, which is also the mudra of the great day of the Tibetan realm, which has the appearance of silence and immobility, and is also in line with the meaning of meditation and condensation. The specific handprint can be searched in Baidu.

(2) Junda Li Ming King seed word

"--ウン-" / "Moo! ”

Mirror Linglu fights against the spell used by Phase4 and repels it with the seed character of King Jundari.

Jundali Mingwang, one of the five great kings, is the fatwa wheel body and wrath incarnation of the southern Baosheng Nyorai (the Fudo Ming King is also the fatwa wheel body of the Great Day Nyorai), "Jundali" means "bottle" in Sanskrit, and the bottle often represents nectar in Buddhism, so it is also called "Manna Jundali Ming King". The Manna Juntari Bodhisattva Offering Chanting the Fulfillment Ritual describes its ability to destroy demonic obstacles and nourish practitioners trapped in darkness with nectar. Therefore, King Jundali himself does not particularly focus on attacking and destroying demons, but as the embodiment of wrath, he naturally has the ability to eliminate foreign enemies.

However, although there is no basis for this on the Japanese wiki, since the pronunciation of the gundali is similar to the "spiral" of the female personality in ancient Indian yoga, and the statues have snakes wrapped around their arms, it is speculated that when the Buddhist image was not absorbed in ancient Indian mythology, the gundhari was a goddess and a concubine of Lord Shiva, and the soft image of his manipulation of nectar was indeed not too masculine, so 。。。。。 (frightened)

9. The mantra of Bishamon Heaven subduing the mantra

「オン・チシャナバイシラ・マダヤマカラシャヤヤクカシャ・チバタナホバガバテイマタラハタニ・ソワカ！」

"Om, nephew, spill, sheath, mana, mana, maha syrup, sprinkle medicine, nephew, bind, na, sa mo, d, dham, sa po, so, po, so, po, ha, sa po, sa ha, sa po, sa po, sa ha, sa ha, sa po, sa ha, sa po, sa po, sa ha,

The mantra used by Mu Dui in the battle against Phase4 prays for the protection of the god of war and is blessed on the [Heavenly Demon Sword]. This mantra has a source in the Buddhist scriptures in reality, from the "Northern Bishamen Heavenly King Accompanying the Army to Protect the Dharma Ritual", translated by the Tang Dynasty monk Bukong, the translation in the Tripitaka (although it is all transliteration) is:

"Om Dishana Veshri Mura Mahahara Wild Medicine Kasari Dhanamu Po Binding Timodoro Vara You Saga Aga"

Bishamen Tian is the protector god of Buddhism and one of the four heavenly kings known to many people. The Four Heavenly Kings are actually the Heavenly King of Duowen, the Heavenly King of Holding the Kingdom, the Heavenly King of Growth and the Heavenly King of Wide Eyes, and "Bishamen Tian" is the transliteration of Duowen Heavenly King. Students who have watched "Nora God" probably know that Bishamonten is also one of the seven gods of good luck in Japanese folklore.

The reason why Bishamentian is considered to be the god of the army is that Xuanzong of the Tang Dynasty believed that he had quelled the rebellion many times under the blessing, so the Tang Dynasty army worshipped Bishamentian, and also painted its image into a banner called "Tianwang Banner" to protect the prosperity of the military. After Buddhism was introduced to Japan, Uesugi Kenshin, the military god of Echigo during the Warring States Period, claimed to be the embodiment of Bishamonten, and his military flag had the word "Bi" (i.e., "Bi").

In addition, the image of the Duowen Heavenly King (i.e., Bishamen Tian) is a hand-held pagoda, which is considered to be the prototype of the Tota Heavenly King Li Jing, and among the sons of the Duowen Heavenly King, there is indeed "Nezha", which is also the protector god in Buddhist legends.

10. Golden black jade rabbit set

When Luo Zhen made the new Crow Feather Weaving and Moon Ring, the narrator mentioned the Yin-Yang classics.

The full name is "The Legend of the Three Kingdoms Yin and Yang 輄簠簋内传金焛玉兔集", which can be abbreviated as "The Legend of the Three Kingdoms Xuanming Experience", "簠簋内传" or "Golden Black Jade Rabbit Collection". This book is authentic and is considered one of the most important sources for the practice of yin-yang that became popular in medieval Japan, although in fact it was not necessarily written by Abe Harumi himself, but was summarized by later generations of the Tugomon family (like the Analects of Confucius, which was summarized by a disciple of Confucius)

The first thing to say is that the title of the book has a lot of origins, although there is a chapter that says that the number of words is complained about (laughs).

First of all, "the Three Kingdoms", this does not refer to the Three Kingdoms at the end of the Eastern Han Dynasty. The original phrase "Sankoku Xiang" means that it was introduced to Japan from India and China, and refers to these three countries. This book is also referred to as "Three Kingdoms Legend Xuanming Calendar Note", "Xuanming Calendar" is one of the calendars used in the Tang Dynasty, used in China for 70 years, but in Japan for 823 years, almost a symbol of the ancient Japanese astronomical calendar. This calendar was used in Japan before Harumi was born, and he was an expert on the astronomical calendar (historically), hence the abbreviation.

Then, "Yin and Yang 輨轄" (such as tilting here to make a mistake, into two jurisdictions), "輨" is a metal sleeve on the wheel, "轄" through "jurisdiction", the original meaning is the wheel shaft wearing, so that the wheel does not fall off the small iron rod, together symbolizing control (the stability of the car), that is, the meaning of "jurisdiction". Then, 簠 (glyph for 竹甫菜, fǔ) 簋 (glyph for 竹艮菜, guǐ) are all ritual vessels of rice and rice in ancient Chinese sacrifices, indicating that the content originates from ancient Chinese sacrifices and hexagram performances. In addition, the literal meaning of "internal biography" has been explained by "Golden Black Jade Rabbit".

Regarding the content, there are a total of 5 volumes of "Golden Crow Jade Rabbit Collection", the first volume tells the legend of the origin of the Bull Head Heavenly King, as well as the relationship between good fortune and evil in eight directions; The second volume is devoted to the auspiciousness of the calendar, including the five elements and the heavenly and earthly branches, and contains Chinese myths and legends that began with the opening of the heavens and the earth by Pangu; The third volume contains other theories of the five elements, yin and yang, and bad luck, including music, fortune-telling, and the like; The fourth volume is devoted to Feng Shui and architecture; The fifth volume is on Esoteric astrology, which is mainly derived from Buddhism rather than China.

The Bull-headed Heavenly King in the first volume may not be well known to many people, the Bull-headed Heavenly King, is the son of the Wuda Heavenly King, that is, Susanoo, who was followed by the medicine master Rulai, and because the head is a bull's head, no girls like it (Gan, why am I hit an arrow in the knee), so he embarked on a journey to find his wife, and on the way he taught the people the method of the protective talisman of [Su Min Future], married his wife and gave birth to seven boys and one girl, and the children guarded eight directions, so the story of the Bull-headed Heavenly King was told before explaining the auspicious and evil directions. In FGO, Yorimitsu Gen is the incarnation of the Bull-headed Celestial King (written in the F/A part of Straight Death Infinity), and the Bull-headed Celestial King and the Emperor Shakti (i.e., Indra) are slowly confused in later legends.

11. Kojiki and Japanese Mythology (1)

"—When Fang Tiandi first appeared, he became one god in the high heavens——"

"—His name, the Lord God of Heaven—"

"-Times, the god of the high royal nest -"

"--Second, the god of the nest of the sun-"

"--These three-pillar gods, all sitting alone and invisible—"

The incantation recited by Luo Zhen to summon the Golden Black Jade Rabbit is from the "Kojiki", which does not appear in the original Tokyo Raven, and is his own creation. (By the way, the adapted version of the Heroic Spirit Contract spell that was recited later, everyone knows where it came from, so I won't talk about it.) ）

Written in 712 A.D., Kojiki is Japan's first history book, and its content can be divided into "honji" and "imperial records", the latter of which is about the press of the emperors of the past dynasties; The former talks about the myths and legends of Japan's prehistory.

What Luo Zhen read was the beginning of the Kojiki, which talks about the Japanese mythology, when the heavens and the earth were opened, the three gods were born in turn and hid in Takamagahara. Takamagahara, the heavenly realm of Japanese mythology.

These gods who were born when the heavens and the earth were opened up were called "other gods"; The gods that were born after that were called the "Seven Generations of the Gods" included Izanagi and Izanami, and these gods also slowly retired; After that, the main gods such as Amaterasu, Tsukiyomi, and Susanoo (Suzhan Naruzun) were born. This is actually very similar to Greek mythology, where the first generation (Gaia, the mother earth goddess, Tartarus, etc.) and the second generation (Kronos, etc.) withdrew from the stage, and then the third generation (Zeus, etc.) became the main gods.

Amaterasu, Tsukiyomi and Susanoo, are the main gods in Japanese mythology. They were all born of Izanagi and Izanami. Izanagi and Izanami's sibling stories (fog) can be searched on their own, and they are quite curious (convinced). It should be said that according to legend, the ancestors of the Japanese imperial family were the children of Susanoo and Amaterasu (both Amenasu and Tsukiyomi are women!). Therefore, the Japanese imperial family only claimed to be descendants of the gods in the past, and the Japanese believed that the children in the family were two sisters and a younger brother, which was more auspicious, and it is estimated that it also came from here.

As for the relationship between these gods and the Golden Crow Jade Rabbit, it is not too big, after all, the Golden Crow Jade Rabbit is strictly a Chinese mythical beast, although the messenger of Amaterasu (Sun God) in Japanese mythology is the Eight Crows, but this is also obviously taken from Chinese mythology. Unfortunately, it is difficult to find a description of the moon in Chinese mythology, such as the Classic of Mountains and Seas. In addition, if you choose "Kojiki", it may also be aimed at Amaterasu and Tsukiyomi as goddesses (laughs)

12. Mogami Divine Art and Japanese Mythology (2)

「高天原天つ祝詞の太祝詞持ち加加む呑んでむ。 祓え給い清め給う」

「たかまがはらあまつ祝詞のふとのりとを持ちかかむ呑んでむ。 祓え給い清め給う」

"--With the blessing of the gods of the high heavens, the blessing of the gods, the purification of all things——"

"——Gao Tianyuan Erxuantian's Blessing Speech, Swallowing the Sins of the World, Purifying the Body and Mind——"

The strongest person used in Shinto spells, the original Tokyo Raven called it [Mogami Purification], and Luo Zhen used it to calm the huge aura shock when the golden black jade rabbit descended. The two Japanese mantras I have listed are the same sentence, represented in kanji and kana, respectively. But the original text I saw was not translated, or I saw the translated version 23333 for the first time here, I don't know if there is a source for the translation of Rutian?

This mantra is a simplification of the "Oji" that has been passed down from generation to generation in Japan, and the "Oji" is a greeting for the ancient Shinto festival held in Japan, and it is recorded in the literature that it was used in the "June Obscure Daji", and it is still held in the main hall of the Imperial Shrine of Japan. The content of the congratulatory message begins with the legend of the Son of Heaven coming to Japan, then lists the crimes he committed called the "Tianjin Crime and the Crime of Guojin" (which has nothing to do with Tianjin), and finally tells how to remove the filth and the sight of the gods who specialize in the Celestial Empire to make it disappear.

Speaking of the so-called [Tianjin Sin, Guojin Sin], Guojin Sin refers to the crimes committed by people, and the Tianjin Sin is related to mythology, because the ancestor of the Japanese imperial family, God Susanoo, used to make a lot of trouble when he was in the heavenly realm, so he was banished into the nether realm by his sister Amaterasu (he did very funny things, such as excreting on the roof2333), so this sin also needs to be removed by his people in the nether realm.

Speaking of the mantra itself, "持ち加加む呑んでむ" means "devouring the sins of the world", which refers to one of the gods who is specifically responsible for the "head of the air", who sucks away the sins of the world, and then blows the breath to the country of roots, that is, the yellow spring, is it said that this is a garbage dump (laughs); Then, the so-called "Heavenly Greetings", according to the official Japanese interpretation, refers to the entire greeting itself, and has no other meaning.

Thirteen, the fairy Taoist system - across the mountain to fight the cow

「あんたりをん、そくめつそく、びらりやびらり、そくめつめい、ざんざんきめい、ざんきせい、ざんだりひおん、しかんしきじん、あたらうん、をんぜそ、ざんざんびらり、あうん、ぜつめい、そくぜつ、うん、ざんざんだり、ざんだりはんっ！」

"In the dimness, the clouds and candles are bright and out, swaying, flickering, fierce, splashing, fluttering, watching, swaying, ahhh

Luo Zhen's spell to kill Jing Linglu in seconds is a spell of the immortal Dao system. In the original work, Otomo-sensei also used this trick on Master Michiman, but because this move is specifically aimed at humans and has little effect on spirits, Master Michiman was not seriously injured (although his clothes were beaten to tatters)

Shinto not only has content about Japanese mythology, but also absorbs a lot of Taoist content, and the part about becoming an immortal can be called Shinsendo. There are still Shinchi Shindo in Japan, and the famous one such as the Miyaji Shinsendo (or Miyaji Suichi School) is now in its fifth generation, and the Miyachi Suido, the first head of the company, is said to have been dismembered into an immortal in 1907 (laughs).

Legend has it that this spell was taught by the Japanese leader of the tengu, Sugiyama Monk (who was once regarded as a yokai and later as a mountain god, and was widely worshipped). When you think about it, this spell doesn't seem to be a big deal (laughs), after all, times are so close.

By the way, this translation is not a literal translation, but a paraphrase, but the translation team translated it into a short poem with four characters, which is very atmospheric, so I would like to thank the light country translation team.

XIV. The Great Virtue Law

「――――オン･キリクシュチリビキリ･タダノウウン･サラバシャトロダシャヤ･サタンバヤサタンバヤ･ソハタソハタソワカ――――オンシュチリ･キャラロハ･ウンケンソワカ――――」

"--Om Sul Śrī Śā ṭ��

One of the most powerful spells in the pan style, with the power of the Great Mighty King to suppress and subdue the enemy. When activated, a large single stock seal is formed.

According to common sense,It must be used by multiple onmyoji,Use the five directions of the Goma altar to form a five-pointed star formation.,In the original work, after Mr. Otomo found out that Daoman was not human.,Launched the demon army that was ambushed on the roof of the five nearby buildings.,And the Goma altar set up in advance.,Heavy damage to Daoman.。 And when Luo Zhen faced the "Flame Demon" palace turf, he launched it alone by guiding the flames released by the other party and Beidou's guidance.

The original sentence is from the Buddhist scripture "Srila Yama Dega Wei Nu King Licheng Great Divine Examination and Recitation Method", the dash indicates that it is a combination of two of the mantras, the first sentence of the dash is called "the great heart mantra dharma mantra" in the scriptures, and the latter sentence is called "the heart center dharma mantra".

As for the so-called Goma altar, it is also recorded in the scriptures, and different altars need to be prepared for different effects, such as "taking one hundred and eight thatch leaves" when you want to win the war. Long twelve fingers. Burn thorns and firewood in the triangular furnace of oil and sesame oil. Goma Seven Nights. Recite the mantra one hundred and eighteen times. In the mantra, he called him the handsome name. When you want the wicked to stay away, "take one hundred and eighteen black wings." Mustard oil is burned in a triangle oven. Thorns and firewood. Goma overnight. Refer to the other person by his name in the mantra. Over and over again, in the fire. ”

In other words, the steps described in the scriptures require reciting the name of the person you want to cast, and if you want to defeat, you must recite the name of the opponent's general, etc., which is close to a curse (laughs)

Fifteen, the mantra of the Great Wei Deming King, the Great Wei Deming King

「オンアクウン！」

"-The Law of Goma, Expelling Evil Spirits-"

Luo Zhen finally reined in the mantra of launching the Great Mighty Virtue Method, and in the original work, Mr. Otomo used this mantra to bless himself and knock Daoman off the roof. This translation was made by the Light Country Translation Team, but it didn't actually translate the meaning, but it just meant the effect of the spell, indicating that in order to overcome the evil spirits, the power of the Great Mighty Ming King was used.

Like the mantra of the Great Mighty Dharma, it is derived from the recitation of the Great Divine Examination of the King of the Holy Yama Mandega, which is called "The Three Characters of the Three Characters Everywhere and One Mantra", which is given as a transliteration of "Om Evil Prayer" and describes that it can be "blessed with this blessing to attain the body". The part of the Great Wisdom Law mainly introduces the rituals in reality, and here is an introduction to the Great Wisdom King himself.

First of all, the title of the sutra is a transliteration of the Sanskrit name of King Yama Deming, which means "to subdue the Lord of Yama", indicating that he has the power to overcome death. It is regarded as having the power to subdue evil dragons, demons, enemies, etc., and is called "Great Might" because of its power to subdue demons, and because it is to protect the practitioners, it is called "De", so it is called "Great Mighty Deming King" (this is a translation from Tibetan Buddhism).

Then, King Dawei Deming was one of the five great kings in the Eastern Secret (Japanese Buddhism), guarding the west, and was the incarnation of Amitabha Buddha; In the Tibetan Esoteric Realm, King Mahavir is regarded as an incarnation of Manjushri. Since the Heian period in Japan, it has been common to worship him in order to win wars and subdue evil spirits. It is depicted with six faces, six arms, six legs, and riding a buffalo. The six sides represent the six realms of heaven, man, asura, beast, hungry ghost, and hell, and the six arms hold halberds, bows, ropes, swords, arrows, and treasure sticks.

Finally, it is mentioned that "Yama" refers to Yama, the ruler of the "Flame Motian" in the Twelve Heavens, who is the god of death in Hindu Vedic mythology and the son of the sun god Suriya, which means that he is theoretically the half-brother of the little sun, but the mother of the little sun, Gunti, also fought with the eldest brother of the five sons of Pandu who was born to Yanma, so I don't know if it is an uncle or an older brother (laughs)