When Kobayashi Chuanfeng sank into the ground, Xiyue pushed forward again, pushing the Divine Kingdom Space and Kobayashi Chuanfeng to the middle of the small city. Immediately, the four earths, the space of the kingdom of God, each derived countless thin lines, firmly bound Kobayashi Chuan Feng.

The thin lines derived from the earth are earthy yellow, which is the power of the earth. The thin threads derived from the kingdom of God are white and are the power of cause and effect. These thin threads not only invisibly entwined Kobayashi Kaede, but they also pierced Kobayashi Kaede's body. They will make Kobayashi Chuan Feng immortal, and they will also draw his power back to this heaven and earth.

Kobayashi Chuan Kaede's cultivation is not high, and he can't achieve an endless stream of power. But he is a monk after all, his body is different from that of mortals, and he also has a powerful Shikijin in his body.

Those causal lines will inject all the grievances of this heaven and earth, as well as the grievances of those unjust souls before, into the body of the two-headed snake god, and use the god to transform these grievances, transform them into a force, and filter them with Kobayashi Chuan Kaede's body, turning these energies into a little bit of aura, giving back to the heavens and the earth, in order to resolve the calamity of this city. The process is slow, but as long as Kobayashi Kaede is not destroyed, the city may one day become a city of good fortune.

The small town in the distance still emitted black smoke. Although the shells have passed, the cry is still deafening. Xi Yue looked at the small city, her heart moved, and her wish turned into a chanting sound.

Different from the previous "Sutra of Past Lives", this is the "Sutra of Saving People". Xiyue also doesn't know if this is the scripture written by Lingbao Tianzun, that is, the Tongtian Sect Master of the Honghuang, this is the "Sutra of Saving People" that is circulated in this world.

This scripture was known in Xiyue's previous life. Originally, I thought that this was just a piece of scripture with a high status in Taoism, but I didn't expect it to be so effective. Once you recite this sutra, you can save all beings in heaven and earth. Of course, this also depends on who reads it, if ordinary mortals read this scripture, at most they will send ordinary ghosts.

This chanting sound, with its mysterious power, tempered the ghosts of those innocent people who died in vain. In fact, even if there is no "Sutra of Salvation", it doesn't matter. Anyway, there is no reincarnation here, and they will not have an afterlife, and after transcendence, they will also dissipate. This is just a little kindness from Xi Yue, which eliminates the possibility of these people who died in vain becoming evil spirits.

In the end, Xiyue did not enter the city. There is nothing to see in the ruins, it is enough for her to help here, and it will be too much to continue.

Xiyue never thought of leaving anything here, but she was remembered by the people here, and the people saw Xiyue who destroyed the planes in the air and rained down to extinguish the fire. In gratitude to Xiyue, they built a temple for Xiyue. But they didn't know what Xiyue was called, because of the existence of the white deer, they respectfully called Xiyue the white deer fairy.

However, when the temple was about to be completed, heaven and earth felt it, and the name of the moon god automatically appeared in their minds. This is the characteristic of the incense wish, once someone believes in the gods, this wish will tell their owner of the godhood.

So, here, another Moon God Palace appeared, and the incense was extremely prosperous. Even in that special period, the Taoist temples in the city were smashed, but although the incense of this Moon God Palace was not as good as before, no one dared to touch it.

Xiyue summoned the white deer and left in the dust. And just as Xiyue left, a team of Japanese soldiers appeared in the place where she disappeared, they came to find Kobayashi Chuan Kaede, but they were destined not to find Kobayashi Chuan Kaede.

It's also ridiculous to say, when Kobayashi Chuanfeng saw Xiyue, he said that cultivators should not participate in the strife of the mortal world, but as for himself, he is not using the power of mortals to cultivate his Shishen. Kaede Kobayashi is also smart, so he can bear less karma. It's a pity that even if this exploits the loophole of the Heavenly Dao, but under the Great Tribulation, a little karma is enough for him to die hundreds of times.

When Xiyue was gone, she laid out another formation. This formation has no other use, but is only used to isolate the divine mind of the breath. Mortals are not afraid of digging Xiyue, anyway, no matter how much they dig, they will not dig Kobayashi Chuanfeng. is afraid of those cultivators who don't know the height of the sky, Xiyue's arrangement is powerful, but no matter how powerful it is, it is a dead thing, how can it withstand a group of people who are turning their brains all the time.

Xiyue rode a white deer and walked leisurely on the road. She didn't have a clue or a purpose. Leaving the way, she didn't know how to look for it. The Chaos Clock was still missing, and she didn't know how to find it. It's also infuriating, and the complete Chaos Clock Body has been found, and the mutilated part can't be sensed.

In this regard, Xiyue can only follow fate. She thinks she still has luck, although from time to time she will be poisoned like a computer and have a loophole, but the overall protagonist's aura is still quite shining. Otherwise, how could she have collected such treasures as the Chaos Bell and the Chaos Star Fruit Tree.

Xihe is worthy of being one of the most noble beings from the Flood Wilderness, even if it is contaminated with the cause and effect of the Heavenly Court, it can be eliminated with the technique of reincarnation.

Of course, these causes and effects are due to the past of the Great Tribulation of Heaven and Earth, and the demise of the Heavenly Court has fallen on Xihe very little, and she has the merit of heavenly marriage and the merit of the emperor's flow of pulp to benefit the flood famine, and other great gods can also eliminate cause and effect. But what Xihe is really powerful about is that while she eliminates cause and effect, she completely retains her luck and dignity as the god of Taiyin.

In other words, Xihe is still Xihe, her identity remains the same, but the cause and effect she has to bear have almost disappeared. But unfortunately, the last fruit was picked by Xiyue.

Speaking of this, I have to say the word immortal. In this world, there is a saying that incense becomes a god, so some people think that gods are inferior to immortals.

If God loses the incense, he will lose everything, and he depends on the incense of human beings. And the immortal is the cultivation itself, transcendent from everything, boundless and unrestrained. Therefore, gods are no match for immortals. At least in the absence of faith, immortals are absolutely invincible to the gods.

However, at the beginning of the famine, only those beings who were born from heaven and earth and had boundless mana and supernatural powers as soon as they were born were qualified to be called gods. At that time, the gods did not need the power of incense, their power came from their own blood and innate supernatural powers. Everything in God is innate, and the heel determines everything.

Immortal is the name that only came after Hongjun became enlightened and passed down Dafa. The Dafa taught by Hongjun is also known as the Xuanmen Immortal Law. Immortals are cultivated, relying on their own efforts.

Even so, at that time, there was no division between gods and immortals. At that time, gods were invincible beings, and immortals were just a title used to divide the realm.

Because Hongjun Dafa gradually spread in the flood wilderness, the word "immortal" also gradually spread. At that time, the word "immortal" was an honorific title for those beings who cultivated immortal law as gods.

The gods are naturally powerful, and the immortal law is suitable for them, so their cultivation is a thousand miles away. Immortals became synonymous with the most powerful of the wilderness. Such as Sanqing, Nuwa, Xihe, Zhen Yuanzi, etc., are all representatives of immortals, and even Hongjun himself is also a fairy.

Later, several heaven and earth catastrophes, the innate gods gradually passed away, and those acquired souls were successful in cultivation, but they did not dare to call themselves immortals, they just called themselves immortals, after all, those oldest gods are still there.

After that, the number of acquired souls continued to increase, and the number of immortals also increased, and the number of innate gods was certain, and it would only decrease. Therefore, immortals occupy the absolute number, and the realm is named after immortals, so the title of immortals has gradually faded away.

But at this time, the gods are still ranked before the immortals.

It wasn't until the Battle of the Gods, because of the God List, that the gods were mentioned again. Why should it be named after a god, because the great gods born in heaven and earth all have their own gods, such as the god of the moon and the god of thunder, although they don't need to travel much to their own priesthood. This division is to divide the priesthood, so it is called a god.

The reason why the gods are wanted is because of the death of those innate gods, the priesthood is unsuppressed, and the balance between heaven and earth is imbalanced. Oh, by the way, like the innate gods born of heaven and earth, as long as they live, they are fulfilling their priesthood, and heaven and earth will run smoothly.

These canonized gods, once they accept the divine position, they will be equivalent to assuming the responsibility, and they can use the power of heaven and earth involved in the priesthood to ascend to the heavens in one step, and their strength is extraordinary. But there are gains and losses, and the price for them is that they will no longer be able to improve their cultivation.

Therefore, gradually, these gods who were standing still were surpassed by the immortals who were slowly progressing.

The gods are not as powerful as the immortals, and they are not as free as the immortals, and they are also spread out at this time.

As for the incense spirit, in Xiyue's opinion, it is an existence that does not enter the stream. At least not in the flood famine. Even the lowest-level land does not directly need incense, once it is sealed, it will be recognized by heaven and earth, and the power of heaven and earth can be controlled, and it will not die because the incense is exhausted.

The gods of the desolation can also use the power of willingness, but that is only a means, like a weapon, or a spell, which is dispensable.

What is a creature that depends on the power of incense, there is no such definition in the wilderness. However, in Xiyue's opinion, they are some pseudo-gods who can use incense and be recognized by humanity. They are not recognized by heaven and earth, they are just vassals of humanity.