The original Shinto, which can almost be described as a savage growth.

At that time, the gods had very low selection criteria for believers, and as long as they were willing to give their faith, they were considered believers.

But later on, it turned out again and again that such believers were not reliable, and that they might even be involved in the fall of the gods, so Shinto practitioners gradually absorbed the lessons and gradually summed up the training plan for believers.

The first option is the complete brainwashing type, which is a very weak belief in the power of believers, and the brain is not flexible enough, the only point is that they are particularly loyal to the gods they believe in.

The second option is to cultivate a believer from the very beginning, who is exposed to information about the gods from an early age and lives in an environment where everyone believes in the gods, and naturally believes in the gods.

But this also has a drawback, that is, distance produces beauty, but if the distance is close in the future, the other party is likely to find that the gods are different from what they imagined, and thus have different hearts.

The third option is the priest cultivation type, which is simply to cultivate believers personally, who are both gods and fathers, and the children raised in this way are the most reliable in loyalty, and the only problem is that they are easy to have feelings for believers, and even finally become sons.

The fourth type of program is the sublineage cultivation type, which is often mixed with the previous programs, leaving their own descendants in the believers, and even all the believers are their own descendants.

The fifth option is to create their own race type, some great gods who have achieved success in other cultivation systems, after choosing to practice Shinto, do not directly use the original race, but create a new race, and directly engrave the belief in themselves into the genes of the race.

The advantage of this is that there is no possibility of betrayal of the entire race, and the disadvantage is that the race is an artificially created race, and the potential often has a limit, and it is almost impossible to break the limit, so it is often difficult for this race to have a chance to improve when it reaches the limit.

At present, Shinto cultivates believers is based on choosing two or three of the four schemes.

Zhang Sen had long thought about how to cultivate believers.

He intends to choose the first and third as the basis for the believer, while using the fifth as an adjunct.

However, he is not in a hurry now, because next he has to think carefully about the direction of his godhead, the so-called greed is not too much to chew, and the more godhead the better.

And it's best to avoid some of the most popular priesthoods in order to avoid possible future wars.

For example, when two gods of war meet, it is difficult for both sides not to make a move on each other.

On the one hand, everyone is a god of war, and no one is sure to obey anyone, but the most important thing is that the godhead is of the same origin, because each other is the god of war, as long as they kill each other and devour each other's godhead, they can improve the godhead level completely without side effects, which is a temptation that all cultivators cannot refuse.

If Zhang Sen becomes a god of war, then he must consider whether he has enough strength to protect himself or even kill the other god of war when he encounters other gods of war in the future.

With the same priesthood, there is almost no possibility of peaceful coexistence between the two sides!

There is also a relatively small division in Shinto, that is, the gods of nature, the gods of concepts, and the gods of the elements.

The concept of God is actually the God of War, the God of Martial Arts, the God of Death, the God of Law, and the God of Beasts......

The gods of nature are: the god of the sun, the god of the moon, the god of the mountain, the god of the sea, the god of the earth, and the god of shadows......

The last elemental gods are: the god of fire, the god of water, the god of wind, the god of thunder, the god of earth, the god of light, the god of darkness, and the god of poison......

Generally speaking, Shinto cultivators choose priesthood as conceptual gods + nature gods + elemental gods.

To put it simply, there are three priesthoods in a godhead, each of which has three types.

For example, the god of war + the sun god + the god of fire, in this way, the divine power will be quite violent, and the combat power is often very strong.

There is also something similar to the god of death + the god of the moon + the god of water, the divine power will produce all kinds of unpredictable abilities, and even be able to jump the level of the enemy to death.

What Zhang Sen needs to consider most urgently now is how to choose his priesthood.

At the moment, he is not qualified to choose three or more priesthoods, the only thing he needs to consider is the priesthood of conceptual gods.

In fact, the priesthood of the concept of God is very extensive, as long as it is a concept of existence, all of them can be used as a priesthood, and even the "concept of God" itself is a priesthood, but because this priesthood is too broad, it is difficult for believers to understand the characteristics of the god they believe in, and it is often difficult to gain more faith.

The priesthood is not as high as it sounds, but as easy to understand as it can be understood.

For example, the god of war, everyone knows what this god does when they hear it.

But if it is the God of Creation, it sounds very powerful and powerful, but how can the creation of the world?

God said there should be light, and there would be light?

It is difficult for believers to understand, or even imagine, that nature can provide much less power of faith.

Another example is the God of Programmers, the chosen believers are a large group of programmers, then the God of Programmers can get the power of faith will be far greater than that of the God of Creation, because programmers understand the concept of the God of Programmer.

But if you put the god of programmers in ancient times, and let a large group of ancient people believe in this god, then the power of faith that can be obtained will be very, very small, because everyone does not know what a programmer is.

Zhang Sen must now consider a priesthood that everyone can easily accept, and there will not be much competition.

Of course, the ideal state is that there is no competition at all, and there is only one priesthood.

In fact, he had considered the god of wisdom, because 'wisdom' itself is also a concept, a concept that cannot be seen or touched, but everyone knows that it exists.

The problem is that the God of Wisdom is similar to the God of War, both of them are popular priesthoods, and the probability of encountering a competitor in the future is as high as 99.9%.

Zhang Sen is not afraid of competition, if the strength of the two sides is about the same, everyone competing with each other is also beneficial to improve each other.

The problem is that he is competing with some old monsters who have been cultivating for an unknown number of years, who can stand this?

This is a good race, Zhang Sen is still preparing to start at the starting point, and he is almost at the end, and he is still a hair.

Zhang Sen pondered and meditated for a night, but in the end he still didn't have a good idea, choosing a priesthood is a very prudent thing, one wrong step and one wrong step, this step would rather not be in a hurry to go than to be in a hurry to choose.

In the end, he left the kingdom of God and returned to the castle, deciding to calm himself down first and then think about it.

Putting aside the matter of choosing a priesthood for the time being, Zhang Sen began to prepare seeds for various plants.

Although there are mountains and rivers in the human Dao space now, the problem is that there are no plants and animals yet, which all need him to prepare.

He didn't plan to grow ordinary plants, but planned to grow potions and spirit plants.

Potions: Magical medicines, generally grown under harsh conditions, and often highly toxic, requiring special means to be turned into beneficial potions.

Spirit Plant: Plants containing spirituality also have harsh growing conditions, but the spirit plant itself is not toxic, but has a variety of rare effects, and even some plants do not need to be refined, and can enhance various attributes of the body and even life expectancy if eaten directly.

If Zhang Sen were to find the Potion Spirit Plant by himself, even if he had a lost door, it would still be difficult to find one.

However, he now has a means of cheating, that is, to buy it directly from the mirror world.

To be honest, he really didn't know what the mirror world couldn't buy.

It is said that there are even gods who are auctioned off as slaves at the shops in front of the Mirror Street Trading Street, so you can imagine how terrifying the power behind the Street is.

The magical grocery store opened by Zhang Sen in the mirror world is already located in the middle section of the street relatively close to the middle, and he also knows a lot of common sense in the mirror world.

In the mirror world, the top 100 not only need to have good goods, but also the shopkeeper's own strength must also be excellent.

It is said that each of the first ten shopkeepers has amazing power and mysterious methods.

There was once a wizard who ran his shop so well that he squeezed into the top ten, but the next day the shop disappeared out of thin air.

There is only one answer to this situation where the shop disappears, and that is that the wizard himself is dead.

So without excellent strength, it's best not to try to provoke the top ten.

Of course, it is precisely because the owners of these shops are strong enough that more wizards choose their goods, which is equivalent to the star effect.

Moreover, the products of these stores are indeed better than those of ordinary stores, and many products that cannot be bought in ordinary stores can be purchased after becoming a VIP member of these stores.

Zhang Sen spent the night writing down a list of plants he needed, and after breakfast, he entered the mirror world.

Although he can't be said to know a lot about the mirror world, he knows almost all about common sense.

For example, if you want to buy a mysterious creature, the shop owned by Sheila's friend is the best choice, and if you want to buy a good potion, it is best to go to the potions shop located in the ninth row of the trading street.

The name of the shop is Potions, and it only sells all kinds of strange potions.

Zhang Sen walked into the potions shop, and an extremely beautiful woman descended from above and asked, "This guest, I don't know what you need?" ”

The beauty of this woman's upper body is suffocating, her chest is only covered by two leaves, but the lower body is all of a sudden, her lower body is a flower bud, and it is connected to a long green vine.

Zhang Sen had read about this woman in the Book of Truth.

Beauty vines are extremely dangerous potions, they use their beautiful appearance and hallucinogenic aromas to attract visitors who strayed into the depths of the jungle, and finally pull them into the abyss to make fertilizer.

However, Zhang Sen found that this beauty vine was a little different, it did not exude a deadly aroma.

"Is the guest coming for the first time? Hehe, don't be afraid, I'm the master's improved beauty vine, although no one still hurts, but at least it won't hurt anyone. Seeing Zhang Sen's stunned appearance, the woman immediately smiled coquettishly.

Zhang Sen hurriedly spoke: "I'm sorry, but I didn't expect to encounter such a rare potion, and I didn't react for a while." ”

However, his words suddenly caused the beauty vine to laugh coquettishly.