() The reincarnation of the golden cicada was known to Xiyue when it entered reincarnation. She vaguely felt that something seemed to have something to do with it, but after calculating it, it was only a predetermined cause and effect, and everything was normal.

As for the other heavenly machines, the Heavenly Dao is asleep and can't count anything. And Xiyue herself can be regarded as a force isolated from the flood wilderness, and it is not easy to use too strong force at this time, so she can only give up. She knows everything about the Journey to the West, even if there is anything unexpected, she is not afraid of it.

Along the way, Xiyue has seen all over the world. Buddhism has quietly risen, but in the end, it is Li Tang in the world, and Lao Jun incarnates Lao Tzu Li Er as the ancestor, and Taoism is very popular.

Not to mention that there are many Xuanmen monks in this cultivation world, the incense of this Hongchen Dao Gate is also extremely vigorous. Such as the City God Temple, the Land Temple, that is everywhere flowers, but wherever there are people in the high mountains, there are also many mountain temples.

There are also several famous immortals such as the Nine Heavens Xuannu, the Queen Mother of the West, the Jade Emperor, and Fu Lushou, or the main mortal numerology, who are also very loved by mortals.

In addition, the most is the Taishang Palace, the Sanqing Palace, the Sanqing dedicated to the old monarch, after all, it is the ancestor of Li Tang.

But inside and outside Chang'an City, the most prosperous incense is a palace dedicated to three supreme goddesses, the Palace of Our Lady. These three virgins, one is the ancestor of the human race, Nuwa Niangniang, one is the Houtu Niangniang who is in charge of the earth and the underworld, and the other is the Taiyin Niangniang who is in charge of the starry sky.

This palace is said to be the royal Taoist temple built by the order of Emperor Wu of the Han Dynasty at that time, it is extremely effective, for more than 800 years, even if the war is prosperous, the incense here is extremely vigorous. Nowadays, although it is Li Tang in the world, serving Lao Tzu as a clan and worshipping the Taishang Palace, the queen will bring many concubines to worship the three virgins in person every year.

This palace of Our Lady has also become huge because of the construction of the royal family in the past dynasties, and the palaces are scattered in the mountains and forests. Feng Shui layout, architectural form, all fine. However, due to the expansion of the complex, the Notre Dame Palace also enshrines some other gods. Such as the Nine Heavens Xuannu, the Queen Mother of the West, as well as the Xuanling Doumu Yuanjun, the Old Mother of Lishan, etc., are all inside. And the goddess spirits under their seats, not to mention.

All of them are female gods, and all of them are extraordinary.

It is said that there were also people who set up male gods here, but they were all gone. Until now, everyone consciously regards this place as a dojo for female gods, and most of the people who come here to worship are women, and in the future, there are mostly housewives.

What's funny is that some monks wanted to build a Buddhist temple here to worship the great day, which was a rub of the popularity of the Taoist gate, and finally it was inexplicably destroyed in the earthquake, but the Palace of Our Lady was unharmed.

They believe that the Buddha may have appeared in the male Dharmakaya in the majority, and then did not give up in the worship of the female Dharmakaya Guanyin Bodhisattva. But one night, the water went out and it was ruined. A large area of mountains and forests have been burned, but the Palace of Our Lady is still safe and sound, the line of fire is clear, and the boundary of the Palace of Our Lady has not been crossed for half a step.

It was these two events that made the incense of Our Lady Palace reach its peak in the Sui and Tang dynasties, and also made all those who want to spread Buddhism and establish male gods here dare not have a trace of thought.

And this Holy Mother Palace has also become the land of China, the most worshipped by emperors and queens, the largest scale, the oldest history, and the temple with the most female gods, which can be called the first temple in the Tang Dynasty, and even the Taishang Palace of the Li Tang Royal Taoist Temple is inferior.

Li Tang has the intention to repair the ancestral temple more powerfully, but it is still short to establish the country, and this Holy Mother Palace is a masterpiece of the royal family of all dynasties, and they are also powerless.

Xiyue was also very pleased, and she had no intention of planting willows, but the willows were shady. However, Qingwei was no longer here, she had already been ranked in the immortal class, but she didn't like the constraints of heaven to travel around. Now the one who is guarding here is her disciple and the mountain god of the Holy Mother Mountain.

In the future, Buddhism will flourish, and perhaps only here can compete with it. Xi Yuedao had thought about what to do here, if they had the guts, they would try it here.

It is also strange to say that Li Tang is so important, and there are so many princesses in history who have become monks and built Taoist temples. Even though the Empress believed in Buddhism and built Buddhist temples on a large scale, Taoism was never abolished. Why are most of the Tang Dynasty temples left behind in later generations Buddhist, so where did so many Taoist temples go?

Or did she know too little about her previous life?

Maybe.

Xi Yue was about to leave Chang'an and go to see the sect established by Chang'e. But I found an old acquaintance, the former Cihang, and the current Guanyin.

Only then did Xi Yue remember that it was time to learn the scriptures, and this should be the person who Guanyin was choosing the scriptures.

That is, Buddhism is hypocritical, and it is clear that the golden cicada is determined, and what kind of people are destined to be widely sought in Middle-earth.

Guanyin is really bloody, and Hui'an turned into two monks, described as scabies, wearing a broken hat, barefoot and bald. It's really disregarding the image, but it's closer to mortals, and the calculation is good.

Guanyin has also done enough in this play, and is looking for it seriously in this Chang'an City. I don't understand, I really think that Buddhism is looking for someone who is destined. But it seems to be right, it's to find someone with a fate, but this person with a fate is just a golden cicada in the end.

After going around and around for many days, until the golden cicada held a water and land puja, Guanyin asked Hui'an to take out the robe and Zen staff and walk on the street.

Someone asked about the robe, and the Bodhisattva said, "The robe costs 5,000 taels of silver, and the tin staff costs 2,000 taels of silver." ”

Xiao Xing said: "It's worth such a high price, what's the benefit?" ”

The Bodhisattva said, "There are benefits and disadvantages; There are places where you want money, and there are places where you don't want money. ”

Xiao Xing said: "What do you mean by this? ”

The Bodhisattva said: "If you wear my robe, you will not sink into hell, you will not suffer from vicious suffering, and you will not encounter the den of tigers and wolves, which is a benefit; If a foolish monk who is greedy for lust and pleasure, a monk who does not fast or abstain, or an ordinary man who slanders the scriptures and slanders the Buddha, it is difficult to see my robe, then this is not good. ”

Xiao Xing asked again: "Then what is asking for money, and what is not asking for money?" ”

The Bodhisattva said: "If you don't follow the Dharma, don't respect the Three Jewels, and forcibly buy a robe and a tin staff, you will definitely sell him for 7,000 taels, which is asking for money; If you respect the Three Jewels, rejoice in the goodness, take refuge in my Buddha, and can afford it, I will give him a robe and a tin rod and a good relationship with me, and this is no money. ”

A wave of god-like operations really frightened Xiao Xing, and took the leper monk transformed by Guanyin to meet Taizong. Guanyin is another wave of stick-like operations, and the role of the robe is easy to talk about. Taizong was fooled in the clouds, although he didn't believe that words, but when he saw that the robe and Zen staff were very good, he recommended Xuanzang as expected.

Good guy, people rely on clothes and horses to rely on saddles, that Xuanzang wearing this robe is really extraordinary, Taizong was overjoyed, and immediately took Xuanzang to the festival. Fupin Chinese