As we all know, momentum is a strong magnetic field naturally derived from a player's chess strength when it reaches a certain stage.

This kind of weak magnetic field can improve the mental state of the chess player and make his chess strength greatly improved; If you are a little stronger, you can influence your opponent and make them hallucinate.

However, in Su Yue's slow narration, Jiang Fan and the three of them discovered that the mystery of momentum was not as simple as they imagined.

The word momentum first appeared in the book Guiguzi.

The deeds of the great god of Guiguzi must be very clear to everyone, this guy can do almost anything, whether it is yin and yang, the art of war, strategy, and miscellaneous science, all of which are implemented in heaven and earth.

It was he who first studied momentum.

It is said that these momentum realm divisions that Su Yue knows have a deep relationship with Guiguzi.

It can be seen that as early as the Spring and Autumn Period and the Warring States Period, the ancient Chinese people had already studied the momentum quite deeply.

In general, the momentum realm that Su Yue knew was divided into four levels from low to high.

The first realm is called the Dao Seed Realm.

This Dao seed is not the Dao seed in the Dao Heart Seed Demon Dafa, but a spiritual power seed.

In Buddhism, it is called the seed that produces the fruit of Buddhahood.

In the preface of Wei Jing in the Tang Dynasty, he said: "The heart beads are planted, and the seven are intertwined; Quit the moon and sad flowers, Geng Sankong and Lieyao. That's what it means.

The Dao Seed Realm is the nascent stage of momentum, and even the ancients did not understand how the momentum was generated, only records.

It is stated that this is the self-confidence of human beings after going through a special state, and under the long-term catalysis of this self-confidence, there is a chance to produce Dao seeds.

And the chess player is the one who is most likely to produce the Tao species.

Why do you say that, after long-term and professional training, chess players have gradually deepened their chess strength, and the winning rate in the game has increased significantly, and their confidence has naturally doubled.

In this environment, it is easier to produce Tao than other art industries.

Later, other arts declined, and the Tao became a proper noun for chess.

With the first realm, the second realm, the misty realm, is relatively easy to explain.

When the Dao species is formed, it will gradually solidify from the illusory, and finally germinate, and the momentum will be generated.

In the spiritual world, momentum exists in the form of mist.

At this point, momentum becomes a cumulative phase.

For those who have just entered this realm, even if they comprehend the momentum, they can use it, but there is no clear route for this accumulation method.

It seems very dazed, like a fog, uncatchable, untouchable.

That's why this stage is called the Misty Realm.

This is also a watershed for chess players, some people may not be able to find a way to improve their momentum for the rest of their lives after stepping into the misty realm, and their mental power will grow slowly, and they will be stuck in this level for the rest of their lives.

However, there are always some talented and intelligent people who have figured out ways to increase their spiritual power, and in this way, the misty spiritual power forms a qualitative change under the accumulation of quantitative changes over a long period of time.

Then the third realm came into being, and that was the realm of returning to the sea.

At this level, the spiritual mist will gradually condense and turn into liquid.

And the meaning of returning to the sea is that all streams return to the sea.

Spiritual power is like thousands of streams that eventually return to the sea, which is also a cumulative stage.

However, compared to the Misty Realm, the chess players in the Returning Sea Realm have a goal, know how to exercise their mental power, and the spiritual power of the liquid state is also several times stronger than the spiritual power of the gaseous state.

Chess players who can reach this level are extremely rare in the whole world, and each one of them is extremely strong.

The single Returning Sea Realm alone is already very powerful, and as for the last realm, the Condensation True Realm is even more terrifying.

When the liquid spiritual power reaches the limit, it will reach the end, but there are always some people with extraordinary abilities who will make breakthroughs again under this limit.

That is, the spiritual power that condenses the liquid state into a solid state of spiritual power.

At that time, under the illumination of this powerful energy field, many mysteries in the human body will be opened up, and all kinds of incredible attributes and abilities will be born.

This is also the meaning of condensing the true realm, the first meaning is on the condensation, the condensed liquid spiritual power is the solid spiritual power, and the second meaning is on the truth.

This truth is not the truth of the truth or falsehood, but the truth of the true self.

The same Buddhist saying is that in Buddhism, the true self is one of the four virtues of Nirvana.

It is also known as the "big self", as opposed to the "delusional self", which is the self that is free from the troubles of life and death.

Buddhism believes that before the birth of wisdom roots, they are all "delusional", and people at that time did not know what they should do, and they did not have the ability to change their fate, but they were just ordinary people.

However, after the epiphany becomes the "true self", not only will you understand the way forward, but you can even give birth to all kinds of incredible abilities, so that you have the ability to change your fate, which is the real "me".

And the meaning of the Truth Realm is formed by combining these two layers of meaning.

When they reached the Condensation Realm, the chess players had already taken off their mortal wombs and gradually gained all kinds of incredible abilities, which were very different from the vast majority of ordinary people, and those who could do this were very rare in the entire world.

Of course, at this time, some people want to ask, isn't Go distinguished by rank, but what are these four realms, and how to use rank?

Actually, there is a clear difference.

What Fang Cai said above is only the distinction of the great realm of momentum, in fact, each great realm is also divided into three small stages: upper, middle and lower.

Under normal circumstances, amateur chess players below the seventh dan do not accumulate enough to form a Dao type.

Only when he reaches the amateur seventh dan, which is almost invincible in the amateur competition, can he catalyze his debut under such unique conditions.

In other words, the amateur seventh stage is a watershed, and when it has passed, it is the lower level of the Dao Seed Realm.

Of course, since the Dao Seed has been produced, but the Dao Seed is still in the illusory stage and has not been externally revealed, so the chess player is no different from ordinary people in terms of external performance.

And at the beginning of the career, the Dao Seed has generally been condensed and has entered the middle level of the Dao Seed Realm.

Immediately after reaching the second stage of the profession, the Dao Seed had already completely stared at it and began to sprout momentum, which was the upper level of the Dao Seed Realm.

Once you enter the 3rd stage of the profession, you generally already have a certain amount of momentum, and you will enter the lower level of the misty realm.

And so on, in the 4th stage of the profession, the momentum has accumulated a little, which is the intermediate level of the misty realm.

And when he reached the 5th stage of the profession, the misty momentum gradually became abundant, and he entered the upper level of the misty realm.

At this stage, it is also a big level for professional chess players, and if you break through, it is 6 sections, and the realm will naturally be promoted to the realm of returning to the sea, and if you can't break through, you may be stuck in the 5th stage of the profession for the rest of your life.

The next step is logical, and the 6th stage of the profession is the lower level of the sea realm.

Profession 7 Rank Returning to the Sea Realm Intermediate Level.

Career 8 is the upper level of the Sea Realm.

When you reach the 9th stage of the profession, it is a bit special, after you go up the level in the Returning Sea Realm, you will fall into a bottleneck stage, and your spiritual power will either continue to accumulate and become more and more powerful, or you will break through the Returning Sea Realm and become a super-first-class chess player in the Convergence Realm.

This is also a level that the vast majority of professional 9-dan chess players cannot break through in their lifetime, and it is not a quantitative change that can be taken for granted to cause qualitative changes.

Only when you become a condensing realm can you be called a super-first-class chess player.

Generally speaking, the professional 9th dan is already the end of the chess player.

Of course, because the Condensation Realm is also divided into three levels, there is also a difference between strength and weakness among super-first-class chess players.

Even so, there are only 20 super-first-class chess players in the entire world of Ning Zhen Realm.

Only a higher-level chess master or a super-first-class chess player can defeat a super-first-class chess player.

As for the Ning Zhen Realm, it is said that there is a more powerful realm, and that realm is already accessible to the Chess Saint, so even if Su Yue only knows that there is, what is it called, and how to classify it is not clear.

Moreover, when it comes to the realm of chess masters, ordinary games are useless to them, and most of them have taken a back seat.

Therefore, in the real game, it is the super-first-class chess player who is the most powerful, and in a way, the super-first-class chess player is already invincible in the world.